TLDR (last paragraph):
Elle's book does such a great job of tackling a lot of anxieties and fragilities that crop up when white folks are doing the work of antiracism and speaking to the plethora of ways in which communities can band together to support such work, if not from the front line of a march. Chapter 4 addressed the bulk of what had been expressed in that reaction from my classmate, and chapter 6 did a wonderful job speaking to the power of community care, of which mutual aid is a part. Writing as a white minister from ELCA, one of the whitest churches in the US, Elle's story of grappling with her engrained white moderate perspective to have it broadened to see the police terrorism at work in black communities, and have this work alter her spiritual worldview toward one of abolitionism, is a true journey through a baptism by tear gas. And it's so readily accessible/approachable that even those who are obstinate in their white moderate worldview may open to see how the Holy Spirit is at work in these communities of resistance, and how these communities are serving as the body of Christ here on Earth to work against the systemic oppression that's warped this world and is a blight on God's creation. Thank you, Elle.
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The year 2020 radicalized me. Prior to it, I was caught in the ruts of life, nominally supporting the ends of liberation I hoped to serve, but overall not addressing that which I needed to in my academic work to support such ends. And it was then that I first learned about/got in touch with Elle Dowd. Conversations with her emboldened me to embrace the political philosophy of feminist and black liberation, and in tandem with these social anarchism, in a way that could lead to putting theory into practice to serve those ends.
While researching in Bilphena's Library, I came across a number of articles on mutual aid and the use of such practices. So I drafted a class syllabus on "Mutual Aid and the Church", and taught an abridged version of it at my church. I really needed the pedagogical practice, but overall it went well. In the final session, however, a pastor who had offered to let me teach the course at their church attended, and they watched as one of my fellow parishioners went into a reactionary rant about how I was forcing this theory on the service program at the church, despite the fact that no one had asked for it. This was, of course, disregarding the fact that each of the church services throughout the second half of 2020 and the first half of 2021 started with
"We acknowledge that we live and gather to worship on unceded native lands. We recognize that throughout our nation's history, and at this very moment, indigenous, black and brown people have been, and are, the victims at the hands of those of us entrusted to protect the common good. We recognize that racism is embedded in the systems that support our society. We commit, as a congregation, to not only study this issue, but also to seek real changes in this community."
At the time, I was caught off-guard. I got so flustered by the response on the part of this person, and the fact that they finished their response at exactly the time that the class was supposed to be ending, that I could not think of a good way to answer her and shrunk from the prospect. I had not anticipated encountering that type of reactionary fragility coming from one of the folks there. And, of course, I feared that I might have mucked up the possibility of teaching the course for my friend who was visiting the session.
But now that I've read Elle's book, I feel like I've been empowered to be able to speak to just such a situation!
Elle's book does such a great job of tackling a lot of anxieties and fragilities that crop up when white folks are doing the work of antiracism and speaking to the plethora of ways in which communities can band together to support such work, if not from the front line of a march. Chapter 4 addressed the bulk of what had been expressed in that reaction from my classmate, and chapter 6 did a wonderful job speaking to the power of community care, of which mutual aid is a part. Speaking as a white minister from ELCA, one of the whitest churches in the US, Elle's story of grappling with her engrained white moderate perspective to have her perspective broadened to see the police terrorism at work in black communities, and have this work alter her spiritual worldview toward one of abolitionism, is a true journey through a baptism by tear gas. And it's so readily accessible/approachable that even those who are obstinate in their white moderate worldview may open to see how the Holy Spirit is at work in these communities of resistance, and how these communities are serving as the body of Christ here on Earth to work against the systemic oppression that's warped this world and is a blight in God's creation. Thank you, Elle.