Sanders' new book helps us to see the rich texture of theology when we see it trinitarian-ly. Sanders is at his most Websterian, using his Thomistic principle to structure his discussion: that theology is "first the immanent Trinity in its eternal relations of origin, and then the external works of the triune God in salvation" (8-9). The majority of the book examines theological subsets of soteriology (ecclesiology, atonement, the Christian life) and then closes with two chapters on theological retrieval in light of modern trinitarian developments. In Chapter 9, he briefly sketches how these modern developments are reinterpretations of the Trinity according to three "Romantic ideas: world history, human experience, and the retrieval of the past" (156). An insight like that deserves an entire book.
Sanders is a clear writer and brilliant thinker. He also generously sprinkles jokes and puns throughout. While chastising the academy/those who fancy themselves "academics," he says, "But profsplaining to the saints as if they were not immersed in trinitarian life is not the way forward. Of course, we ought to have even more reason for self-doubt if we have a book to sell, which has all the answers in it" (133). Hysterically, he cites his own book, The Triune God, as the book that has all the answers in it. (Which, to be fair, at least in my estimation, it has the benefit of having many of the answers!)
Sanders mixes his humor with sincerity and sincere warning. He is obviously pleased with much of the trinitarian theology being done these days. No doubt looking at the eager up-and-coming theologians, he warns: "Too often when theologians think they can fix what ails the church, they do so not because they are impressed by the bigness of the Trinity, but impressed with themselves, or with the superiority of academic discourse to ecclesial discourse" (132). This is a subtle rebuke to the theologian today who lambasts modern Trinitarians for projecting their own ideas onto the Trinity, while also projecting their own sense of bigness onto the Trinity, using it for their own self-aggrandizement. Sanders the pastor comes out in shining moments like this where, learned theologian he is, looks right at you and says, "Who are you trying to impress?" If we try to impress others with our knowledge of the Trinity, we neglect how the Trinity has impressed itself upon us. He reminds us, "One thing we know for certain as we speak of divinity: the Trinity is big. God's triunity is why there is a gospel of grace" (153). The Trinity's work, the gospel of grace, frees you and me from that pressure to impress others. That's not why the Lord has given us theology. It's for worship.
All in all: another wonderful evangelical contribution to the ever-growing work on the Trinity. May God be praised.