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288 pages, Kindle Edition
First published September 21, 2021
‘One thing I think is true is that there’s a distinction to be made between morality and justice: justice might not always feel moral to us, and that’s a scary thought.’
‘Everybody talks about genocides around the world, but when the killing is slow and spread over a hundred years, no one notices. Where there are no mass graves, no one notices. American outrage is always for show. It has a shelf life.’
‘I am, in fact. How does it feel? That's my question. Yes, I'm not fair in this novel. It's not a novel about fairness. In fact, after I wrote the first page, my admission to my wife was, well, I'm not being fair, and I'm not going to do anything about it.’
‘When I write the names they become real, not just statistics. When I write the names they become real again. It’s almost like they get a few more seconds here. Do you know what I mean? I would never be able to make up this many names. The names have to be real. They have to be real. Don’t they?’
‘I don’t know what that means. If one wants to use Emmett Till as a symbol, then yes. I prefer to think of him as boy who never got to grow up. There are plenty of ghosts haunting American history.’
“Everybody talks about genocides around the world, but when the killing is slow and spread over a hundred years, no one notices. Where there are no mass graves, no one notices. American outrage is always for show. It has a shelf life. If that Griffin book had been Lynched Like Me, America might have looked up from dinner or baseball or whatever they do now. Twitter?”
It would be very easy to write a dark, dense novel about lynching that no one will read; there has to be an element of seduction. Humour is a fantastic tool because you can use it to get people to relax and then do anything you want to them. The absurdity of the inattention to the subject was the driving force of the comedy, but the novel lives as much in turning around stereotypes as it does in revealing the truth of lynching. I’m happy to say I’ve [annoyed] a lot of people for my stereotyping of the white characters. Someone in an interview [objected] and my response was: “Good, how does it feel?” When I started the book, I said to my wife [the writer Danzy Senna], “I’m not being fair to white people”, and then I said, well, f.. it: I just went wild.
What was most unsettling was that they all read so much alike, not something that one wouldn’t expect, but the reality of it was nonetheless stunning. They were like zebras, he thought—not one had stripes just like any other, but who could tell one zebra from another? He found it all depressing, not that lynching could be anything but. However, the crime, the practice, the religion of it, was becoming more pernicious as he realized that the similarity of their deaths had caused these men and women to be at once erased and coalesced like one piece, like one body. They were all number and no number at all, many and one, a symptom, a sign.