So many people today feel spiritually disconnected and lonely. In “Relational Spirituality: A Psychological-Theological Paradigm for Transformation,” Todd W. Hall and M. Elizabeth Lewis Hall, both tenured psychology professors, explain why and what we can do about it. Reading this book helped me understand why the American church has been in a state of decline and what can be done to get the church back on the right track. It also helped me better understand how I can facilitate my own spiritual growth as a follower of Christ and how I can help my local church develop into a loving spiritual community. I highly recommend this timely book.
The Halls describe how, beginning in the Middle Ages and accelerating after the Enlightenment, the Church moved away from helping people learn theology and grow spiritually to focusing primarily on the former. As a result, the Church taught theology but failed to help people cultivate spiritual practices that develop loving relationships with God and neighbor. In this split between Christian doctrine and the experiential Chrisitan life, knowledge was prized over action or living out one’s faith in relational and practical terms.
They argue that God’s trinitarian nature (i.e., God the Father, God the Son, and God the Holy Spirit) is, in essence, relational. Humans are created in the image of God (Genesis 1:26) and, therefore, they are relational beings. As such, for humans to develop spiritual maturity, Biblical knowledge must be accompanied by loving Biblical relationships.
They describe a new relational paradigm of human and spiritual development that integrates knowledge from a variety of fields. The paradigm employs the use of hearing and telling personal stories that people feel and that move them emotionally, integrating ideas (processed in the left-brain hemisphere) with emotions (processed in the right-brain hemisphere). This approach is consistent with Jesus’ teaching through telling parables that illustrated spiritual truths.The paradigm also includes suffering and lament, contemplative practices that facilitate a secure attachment to God, and living in a loving spiritual community.
Over time, the relational spirituality paradigm and practices change our brain, nervous system, and other bodily systems that together equip followers of Jesus to grow spiritually and develop a “loving presence.” This is consistent with Paul’s admonition in Romans 12 to be transformed by renewing our minds. I was already aware of the effects relational connection and disconnection have on us physically and I appreciated how the Halls explored this fascinating subject.
It’s challenging to briefly describe the many strengths of this book. I particularly liked the authors’ historical description of how the Church got off track as well as their explanation and integration of theology and secular research from a variety of fields, including attachment theory, infant research, social neuroscience, emotions theory, and clinical psychology. It was awe-inspiring to read how scientific insights provide a deeper and richer view of God’s design. For example, research on relational attachment filters and social neuroscience show how people are loved into loving. This is consistent with Scripture (for example, 1 John 4:7-21 describes how we are able to love others because God first loved us). The relational spirituality paradigm was an “aha” for me that really resonated with what I see in the Bible and what I’ve experienced in my personal journey of faith.
The Church’s decline is a complex issue and reversing the trend is not simple. “Relational Spirituality” is a rigorous book, well-supported by research and footnotes, and not a quick read. That said, I highly recommend this academic book for followers of Jesus who are willing to read and think deeply. For those who want an easier read, I see that Todd Hall has “The Connected Life: The Art and Science of Relational Spirituality” coming out later this year which I expect will be written in an approachable style for the “person in the pew.” I very much look forward to reading it as well.