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120 pages, Paperback
Published June 30, 2021
Working with Thomas Bernhard, not just the content of his work but the style of it, helped me to break into a different register, in this case the form of the monologue. This mode of writing works through repetition, return and extension, self-adjustment, and self-contradiction. Bernhard’s monologues are not consumed by their negativity, but fly with it, quite lightly at times. They are also self-undermining, because the spectacle of the remorselessly negative critic is at the same time an exhibition of the worst traits of that critic. Bernhard’s complainers do not come off well in his books, and seem to know that too (there are occasions of self-criticism in amongst all the attacks). These monologues also remain open, I think, although I’m aware this may sound counter-intuitive. Their refusal of paragraph breaks (and the above mentioned cycles, repetitions, adjustments, and contradictions) ensures that no sentence becomes the clincher, a minor conclusion within the text. Instead, we encounter a wilful, often playful expenditure of arguments.
Though Gordon was not a writer, or not anymore, Gordon did underline, highlight, and occasionally annotate. The evidence was abundant. It accounted for the ink. Gordon trailed green ink across the books he read. Gordon filled books with marks, dashes, encirclements, and the odd comment. The first book I read under Gordon's influence drained his pen more than most. It was a respectable book on a crude topic, a chronicle of farts and related outbursts in medieval texts. After Gordon checked it back into the library, I checked it out, extracting sentences Gordon underlined in green. I read these passages as if they were highlighted for my benefit. Gordon left traces quite deliberately for me (or someone like me) to pick up, I decided. I coped with the task of reading Gordon's books by telling myself his notations were for me, or someone similar, so that it might just as well be me.
This introduces a suspicion of teaching, a constant fear that he (Roithamer) may well have meant to destroy me... Bernhard writes, Gordon underlined, I thought.
It is a scholarly book he would have said, I thought. It diligently footnotes each scatological record, for the book does not call for abandonment of the rules of academic engagement. There is, nonetheless, much affectionate parodying of them. That annotation appeared just inside the front cover. It was a quote from comments made elsewhere, written by the author of this book on farting.(1). When speaking I imagined Gordon would give the reference in a similar way, appended as a footnote to our conversation. Footnote, he would say. As a result of this tendency to footnote, our speech developed a mechanical inflection. It was punctured by the mechanics of continually referencing what we said, perforated by references, page numbers and publication details. Everything we said was footnoted where appropriate. It was the death of thought all this footnoting, I thought, as Gordon would say. We have long fallen ill of this endless need for references and page numbers, they serve as our intellectual props. That is why we could tolerate this book, another monograph filled with footnotes and references. On my estimation, Gordon went on, this book does not subvert what it parodies. This book manifests (Gordon indicated in the margin) the academic ideal that science in the broadest sense (Wissenschaft) should be pursued for its own sake and the university should be left to its own devices. Despite its scatological title, Gordon said, as I listened, and despite some of its contents, this book sits comfortably within academic convention.
Footnote (1) Valerie, Allen. Author's Response to Professor Danuta Shanzer, review of On Farting: Language and Laughter in the Middle Ages, (review no. 733). Reviews in History 2009.
Gargoyles is one of Thomas Bernhard's earliest novels, an author who was to become my obsession. Before Gordon I hardly knew his writing, or if I thought I knew it to some degree, hardly did. I checked Gargoyles out of the library as soon as Gordon checked it in. There was some ink in the book, not as much as I hoped, though enough to begin with. The book opens with the death of a schoolteacher found dying and left dead, Bernhard writes. In the last months of this life this schoolteacher developed an astonishing gift for pen drawing, writes Bernhard. He drew a world intent on self-destruction that terrified his parents who were looking after their son, already ruined at the age of twenty-six.
Intellectual culture is sick with words, I thought. These words are useless to us. We read them and feel tired by way of them. Then we write more of them, filling a void that we are told, as we tell ourselves, we should not have to defend in terms other than our own ineffable intuition of the importance of intellectual culture. The uselessness of the academy remains its original defence, I thought, even though that argument is instantly betrayed by its history, since the first and highest mission of the medieval university was to manufacture and reproduce a priesthood. It would then produce lawyers, statesmen and doctors, masters in the practical arts of duplicity and control. What haunts the contemporary academic, then, is a growing sense of weakness unfamiliar to the profession. Gordon knew that. The traditional defence—entirely spurious, deceptive—is now accompanied by a second, opposite argument that survives quite well in the corpse of its predecessor. The university declares to all who will listen that it is useful after all. Greed and desperation comingle, a disgusting mix, and the university is finally rendered useless before its own growing systems of obsessive self-inspection.
The university was already falling apart when I first met Gordon. But even a ruined institution can still grip you. The sector as a whole was already sliding into a hollow of its own making when I first saw him. Only the books Gordon threw away mattered, though they were falling apart in my hands. There was no escaping their fate. The preservation of these books for a future, less barbaric age, was out of the question. The preservation of books and the preservation of our ability to read and understand books no longer made sense to me.