This book was difficult to rate because there were some chapters I wanted to cry, "Amen! Yes!" and others where I wanted to throw the book across the room. This variability seems to be due to the fact that there are three authors. I noticed that every chapter during which I struggled was written by Michelle Higgins, and in particular "Divorce: From Chaos to Care" and "The Keys to the Kingdom of God." First, I'll relate my disappointment with Higgins' writing before affirming other chapters which were excellent.
In her chapter on divorce, Higgins relates her experience feeling uncared for by fellow Christians during her divorce. Fellow Christians coached her toward temporary separation and reconciliation since she was leaving her husband due to years of arguing, disconnection, misunderstanding and decreasing respect, and not due to biblical reasons of abuse, infidelity or abandonment. I soaked in Higgins' point. The church needs to care. Even care first, question later. Absolutely, and in this, I benefitted from Higgins' rebuke of the church. But I also agreed with the church. Higgins' justification for divorce was unbiblical, and I'm not convinced the church didn't care for her. They just didn't care in the way she wanted, that is, in granting her pardon for sin.
In "The Keys to the Kingdom" Higgins employs "whiteness" and "blackness" categorically a la James Cone. Where Cone says white folks must "become black" and "Jesus is black" not as a historical or biological truth, so Higgins works similarly. She says things like, "As Blackness is empowered, whiteness cannot exist. And this is good news, for there is no room for whiteness in the economy of God" (247). As a white woman, maybe I'm just not the target audience to receive that statement because I could have used a whole lot of couching explanation before arriving at a declaration like that. Still, this chapter is missing the Bible. Higgins uses good sources: James Baldwin, Willie James Jennings...etc. but I saw little reference to the Bible in this chapter, and that is my main contention with most liberative theology too.
10/10 chapters were Ekemini Uwan's "Hidden in Plain Sight: A Single Black Woman's Manifesto" and "Diaspora Dreams: Blackness as the Image of God" and Christina Edmondson's "I's Married Now: Christian Marriage for Grown Black Women" and "Disciplining the Church." Phenomenal.
Uwan's narrative of being perpetually single in "Hidden in Plain Sight" struck a personal note for me but also was intriguing sociologically. Uwan examines the societal and cultural issues, such as colorism, incarceration, education, beauty standards and more, that is causing black women to be disproportionally single. (For more "Is Marriage for White People?: How the African American Marriage Decline Affects Everyone" by Ralph Richard Banks is an excellent book on the sociology of black marriage in America that emphasizes the difficulty for black women, in particular, in finding a spouse). Uwan ends with Hagar's story. Uwan is consistently biblical, and I so appreciate that.
Uwan beautifully weaves an eschatological vision in the final chapter "Diaspora Dreams." She affirms blackness as part of the imago Dei, making it central to embodied faith. Vivid is the narrative from "The Color Purple" with which Uwan ends. Separated sisters Nettie and Celie's are reunited, and so, Uwan envisions a final "God-ordained cosmic pan-African family reunion that culminates in us playing and singing makidada in unison around the throne of God" (284).
I'll end this review with a final word on Christina Edmondson's "I's Married Now: Christian Marriage for Grown Black Women" and "Disciplining the Church." As I am recently married, Edmondson's chapter on marriage carried a sweetness. She affirms black love and black marriage but also says generally good things about the delight of marriage.
In her chapter on church discipline, Edmondson begins bluntly, "All theology is political" (168). And so church discipline is political too. Using Scripture, Edmondson praises loving and sacrificial leadership which is aware of its ability to abuse power, especially in regards race and sex. How timely for the church today.