Finding a Story to Live By
We were travelling in Canada when the latest battle in the long bloody war in the ‘Holy Land’ broke out last October. At a family gathering, my brother quipped, ‘Well, that’s religion for you!’
That hurt, particularly because there was, of course, some truth in what he said, though it is arguably not the whole story.
We hear this kind of rebuke from friends, family and in the public realm - against God, against faith groups and religious individuals, including Christians - all the time. It’s hard to know how to respond.
In his book Humbler Faith, Bigger God, Samuel Wells, the Vicar of St. Martin-in-the-Fields, responds to what he sees as the critical complaints against God and the protests about the church and Christians, head-on.
The result is a powerful challenge, not just to critics of God and the church, but to Christians to understand that God is far bigger, more gracious, more loving, more present (with us) than we acknowledge; and that the church needs to be far humbler.
‘There are plenty of reasons not to be a Christian, and yet I am one. And I believe the way to become one, or to remain one, is not to ignore or dismiss the reasonable and widely held convictions that run counter to Christianity but to work one’s way through those convictions, receiving each as a gift of a critical friend, expressing gratitude for the insight and challenge they bring, being honest about where Christianity has gone wrong, and seeking a renewed, gentler, and even more dynamic faith,’ Wells writes.
‘The phrase I like to use is, “a humbler faith with a bigger God”.’
The chapter titles reveal some age-old criticisms of God and the church – and some twenty-first century charges. They include: Crutch for the Deluded? Catalogue of Betrayals? Fairy Tale for the Infantile? Drug for the Poor? Intolerant Poison? Perpetrator of Terrible Harm? Cause of Endless Conflict? One Path among Many? Arrogant Narcissism? Cruel Fantasy?
If the titles sound negative, the book is not. One example among many in this gently disturbing treatise comes in the chapter, Catalogue of Betrayals?. Here, Wells challenges the notion that Christ came to ‘fix our infirmities’ by dying for us and rising for us.
‘The Christ we see on the cross bears all things, believes all things, hopes all things, endures all things – and demonstrates a love that never ends. The cross is not a sacrifice that appeases God’s righteous wrath or a conquest that defeats our last enemy.
‘It’s a vision of a God whose purpose is to be with us more intimately, more permanently, more comprehensively than we can imagine; and is so committed to be so, that Christ is willing to endure even crucifixion to embody the ultimate commitment to be with.’
Humbler Faith, Bigger God offers a modest creed called ‘A Faith to Live By’ that takes account of the book’s theological stance, and a study guide. It is eloquent, inspiring, challenging.