GOD IS A CONSTRUCT? JUST LIKE PHYSICS
All that Michio Kaku says about physics is quite well-informed. After all, he is a physicist. The question we have in the front section of our mind all the time is “Why does Michio Kaku look for the God Equation.? What does God have to do with physics? The answer only comes late in chapter seven, page 189: “I am an agnostic.” What is an agnostic? It is not an atheist. An atheist negates the existence of God, and thus by this negation gives that God some consistency since you do not negate something that does not exist. You do not need to do that. You do not need to negate the existence of lunar satellites, because there is none. An agnostic does not negate the existence of God but considers it has no importance at all for him or her. But this is a figure of speech from Michio Kaku on page 189 because on page 191 he quotes and uses the “five ways” of Saint Thomas Aquinas, and he does not neglect the “sainthood” of the Christian philosopher or theologian. His agnosticism is the introduction to Thomas Aquinas. Hence definitely, Michio Kaku is not an agnostic, at least no longer in this seventh chapter because he centers his thinking, then, on God and both his existence and his nature. I would like to just concentrate on this point.
He starts very badly by stating there are two Gods when in fact he states three different Gods. But he is thinking binary. Couldn’t we say bipolar?
“There are really two kinds of God… First, there is the personal God, the God you pray to, the God in the Bible [and that’s the second type of god that Kaku does not count though he identifies it, my specification],] who smites the Philistines and rewards the believers. He did not believe in that God. He did not believe that the God who created the universe interfered in the affairs of mere mortals… [second, in Kaku’s count, third in my count, my specification], the God of Spinoza… the God of order in a universe that is beautiful, simple, and elegant. The universe could have been ugly, random, chaotic, but instead, it has a hidden order that is mysterious yet profound… Did God have a choice in creating the universe?” (page 184-185)
Here is his vision of God at three levels
1- the personal God I pray to. Note it has no obligation to be Biblical.
2- the Biblical God that meddles with the affairs of mortals. Note it has no obligation of being Biblical; such gods exist in all religions that state the existence of God.
3- the God of Spinoza: order, beauty, simplicity, and elegance. Note it has no obligation of being Spinoza’s, and as a physicist, Michio Kaku should define the universe as being phylogenetic, a word he never uses, and phylogeny states that evolution and all living phenomena produce ordered evolving cycles that are beautiful, simple, and elegant, even when they are apparently chaotic like Brownian motion. Brownian motion is the ra
PHYSICS CAN BE AN ENSLAVEMENT
This book is essential if you want to understand something in the field of physics and mathematics as used in physics in the very immediate present situation in the world as for what we may know about the vast phylogeny of this universe in which we live.
Before anything, we have to say as clearly as it can be said that the book leads to an absolutely positive conclusion about the phylogeny of this universe. The Big Bang theory, the supposed “origin” of it, is not at all and cannot be in any way the starting point of the existence of the universe as if before there was nothing. The author never asks the question about the phylogeny that led to the Big Bang. He is satisfied with asking the question: “What was before the Big Bang?” This question is incorrect from a scientific point of view. We cannot in the physical world go backward in time because time does not exist in nature. Only duration exists and duration is oriented in the only direction phylogeny knows. Every phenomenon in nature follows a clear cycle of development, cycles that can be reproduced in many ways and fields and these cycles cannot turn backward and they can only have a duration that can vary according to the concrete surrounding conditions, like heat and drought for plants or insects and animals that depend on the plants concerned to survive and reproduce. It is clear the cycle “egg-chick-chicken-hen-or-cock-egg” cannot in any way go backward, except, as Kaku says once if it is captured on a video. The cycle does not go backward but the video can. This is essential because the video is not the cycle, it is only a pictorial animated capture of the cycle. We will come back to this when we discuss the dropping of a book in a black hole.
So, the proper question is “What phylogenetic process can, from what existed before to what existed after, enable the emergence of the Big Bang (I accept the concept though we should discuss it) and what it brought to existence? Kalu never uses the words “phylogeny” and “emergence.” He is totally obnubilated by words and phrases, even concepts, like “beginning,” “start,” “begin,” “was born,” etc. The Big Bang cannot be said to be the beginning or the moment when the Universe came to existence or life, was born in a way, because the universe was not born then and there. The present universe we are exploring existed in what existed before the Big Bang and what existed before the Big Bang made the emergence of the Big Bang and the subsequent universe possible. We are here in a long phylogenetic process that has no beginning and that has no end, in physics terms, but not in mathematical terms. We all know the very great human invention that counting is, hence numeration and numbers. It starts with zero and then grows up one by one till no end, and before zero it can go back from minus one to minus infinity. Apart from a non-statable initial point in minus infinity or the non-statable terminal point in plus infinity, both being infinite, hence in no way the first or the last points of the infinite numeration, we cannot even consider the mathematical number 0 as the beginning of anything since zero is not a number. It is only a digit that states the inversion point between the negative infinity and the positive infinity, hence the reversal of the minus sign into the plus sign. There is no year zero. It is only the inversion point between BCE and CE. BCE has no end in the past and CE has no end in the future. Kaku is not 100% clear on this point.
He tries to follow the development of physics and as an English-speaking and American-educated Japanese American, he ignores that an equation is an algebraic formula or function that covers both algebra and descriptive geometry. Newton did not invent this. Newton is not the father of physics. He could never have done what he did, invented the thermodynamic formula of the first form of physics if zero had not been imported from the Middle East (“al gebra” means “the zero” in Arabic) and integrated into arithmetic and mathematics by Descartes who implemented this development into what we know today as algebra and descriptive geometry that calculated areas and volumes in algebraic terms, formulas. This also leads to algebraic functions that can describe the trajectory of a cannonball after being fired in agreement with the inclination of the cannon, the power of the powder charge, and the weight of the cannonball. In the same way, the function that describes the fall and acceleration of a falling object according to the weight, volume, mass, exterior surface, and of course outside circumstances, a function that enables us to calculate the gravity or gravitational attraction that makes the object fall. This development was made possible by René Descartes as for algebra, hence algebraic formulas, and functions, with a little help from Blaise Pascal who proved the existence of the atmosphere and its weight or pressure, the atmospheric pressure that was a lot lower on top of the Puy de Dôme next to Clermont Ferrand than in Clermont Ferrand itself, more than one thousand meters lower. In the same way, the absence of Copernicus in the account of astronomy and its development is quite regrettable.
After Newton and its pair gravity-speed, he jumps to Faraday-Maxwell and their pair electricity-magnetism with the concept of field. He introduces then the concept of symmetry as being of the basic form A + B = Constant. This principle is fundamental in thermodynamics. If you want the cannonball to reach a certain speed as it goes out of the cannon, you have to increase the quantity of powder if the mass of the cannonball goes up. This example shows at once that A + B = Constant is not the proper formulation. For a constant result, we need to take into account the proportionality that governs the two elements concerned. In some cases, it is proportionality that makes A grow in proportion with B. The case of the rectangle triangle is different. One angle is a right angle (90°) and since the total value of the sum of the three angles of a triangle is 180° the two non-right angles vary in proportion, if one grows, the other goes down. In the same way, the sides are connected since the square of the hypotenuse is equal to the sum of the squares of the two legs or catheti of the right angle. But Kaku only takes into account this rectangle triangle, and not what is essential in thermodynamics, the proportionality of two elements connected by a certain operation that has to have a constant result. That would have brought him to question the principle of symmetry (which is, at best, one particular case) and he would have realized that the important element here is not the binary vision of the word symmetry but phenomena that are ternary by definition. If we spoke in terms of algebraic application of the mathematician H.B. Curry, we have a basically ternary system: an operator and an operand connected by an application that is going to produce an image of the operand that integrates the operator. A simple formula would be :
Δ (nominal adjective) X {operation: to generate a complex Noun Phrase} (noun) Y
= [NP (nominal adjective + noun)] XY
In plain English:
Δ (white, adjective) X {generate NP} (cat, noun) Y = [NP (white + cat) XY
hence “white cat”
This binarism is all the more bothering or even disquieting because after Einstein’s weak and strong nuclear force, and his two theories of special relativity and general relativity, and a third theory that was never reached or completed, we get the development of the Quantum theory, hence of Quantum physics, though in this theory the missing element is the nuclear force. This quantum theory will lead to the development of our modern communication technology. But the impossibility to integrate gravity in this theory led to new developments and the main one is the string theory. With it, we enter grounds that are in no way proved and observable. We are in a purely mathematical theory. I am quite willing to accept the fact that in the past many predictions and theories were only mathematically true but could not be proved or the phenomena they implied witnessed, yet some of these theories were finally proved true a century later. But I am bothered again by the concept of truth. The theory is only an abstract conceptualized representation of natural phenomena, but it is not the phenomena themselves. The whole history of physics is a succession of theories that were proved to be at least limited if not openly false by further theories coming later. Instead of false and true, we should speak of effective or giving the humans who use them a real power on some phenomena in nature. But at the same time, we should consider the negative consequences this effectiveness can bring in the world by breaking the phylogenetic balance or equilibrium of nature like the production (in fact most of the time the liberation) of carbon dioxide from the natural storing locales and entities, and this liberation of carbon dioxide endangers the planet in its own existence and human life itself. Humanity has so far always followed the theories without considering the negative consequences. It is maybe high time to finally consider the theories – hence human actions – have to be articulated onto the phylogenic equilibrium of the planet in order not to disturb it. At the same time in long duration, the universe, and the planet, have been activated by phylogenic cycles, each cycle coming to a point of change that required some corrections, and the planet, or the universe, have always found a corrective development that may include the disappearance of some forms of life like the dinosaurs or the mammoths. We have to consider corrective phenomena like pandemics (rather easy to cope with thanks to medicine), drought, and rising ocean water levels that may bring massive famines and massive migrations that may in their turn bring massive defensive wars from the populations that would feel invaded by these unwarranted migrations. Such phenomena may bring the basic correction necessary to cope with the problem: massively reduce the population on the planet. And in such situations, the use of nuclear weapons is just some kind of accidental circumstance.
All these questions are part of the civil responsibility of scientists who have to think about the future of the planet, the future of the population, etc. Only a very limited number of people might be able to afford to move to other planets, and what would the consequences of a generalized nuclear conflict on the earth be for the earth itself and the universe?
That’s where we should discuss the very primitive capture of time in this book. No, we cannot go back in time for a very simple reason: time is a human concept, and it has nothing to do with nature. Duration is the natural dimension we are speaking of, and this duration is based on cycles, natural cycles of all sorts from the lunar cycle to the season cycle to the menstrual cycle to the aging cycle, etc. We used these natural cycles to quantify this duration and invent time. But time is seen as absolutely constant, even though most cycles are not properly measured and require some time corrections like leap years and the correction when passing centuries and millennia. Even the spinning of the earth is not regular and our quantification of it requires some corrections. The invention of GMT enables these corrections to happen without anyone really knowing about it since all clocks in the world are plugged onto GMT and a change of one or two seconds, when necessary, goes absolutely unnoticed. The fact that when traveling in space, the ten years it may take in human earthen time, will only be experienced as a duration of a few months by the bodies of the travelers is the proof that only duration is natural, and this duration is quantified by the experiencing bodies quite differently according to the circumstances: speed, distance, length, where in space, etc. The dictatorship of time in scientific thinking is here questioned if not falsified. Maybe we should start thinking of a different theory.
That leads me to the last remark I will do in this short review, keeping a lot more stuff for a longer critical study of the book. The hypothesis that one book (of course printed, hence containing the printed version of some data. Note this printed version of the data concerned is not the data itself: the description of the life cycle of a butterfly in such a book is in no way the life cycle of this butterfly, just a printed linguistic version of it) being dropped into a black hole will lead to the destruction of the book, and Kaku adds, and the data contained in the book. That’s primitive thinking. Of course, the book contains some data, but it is only a linguistic – or pictorial – image of the real data in nature, or even the real data of some human theory that is mental and abstract. Obviously, this image will be destroyed, but destroying an image of anything does not destroy at all this anything. Even if it is only the linguistic formalization of some abstract conceptual discourse, philosophy for example, as long as other copies of the book, or the remembered version of this discourse is alive in the memory of at least one person, the data concerned cannot be destroyed. The final solution of Hitler was not burning the Old Testament of the Bible or even the Thora, because it would have destroyed absolutely nothing Jewish. Hitler knew that the destruction of a religion has to be performed by the destruction and annihilation of the people concerned by this religion, hence here the Jews. So, the book thrown or dropped into a black hole will not lead to the destruction of anything else than the book itself and in no way the data the book reflects as only an image of the natural reality or human reality or human thought it reflects, and all these natural, human, or human thought realities will survive beyond the destruction of the book because the book is in no way the real thing. It is true the massive destruction by the Spaniards of the manuscript codices of the Mayas has destroyed a lot of their culture, and yet memory has been able to keep a lot over centuries, even if at times warped by the translation into Spanish, or the transliteration into the Latin alphabet, thus losing all the rich iconographic dimension of the old glyphic writing system.
And nevertheless, we are on the threshold of a phenomenal transformation of humanity and the planet we live on. This transformation will only be controlled and mastered if we adapt all our science and technology to the objective of enabling the planet to go on living its own way and not our way because if we go against it, you can be sure it will naturally react to protect its own life by adapting to the circumstances and adopting the procedures necessary to do this. The earth is a living being even if it is not conscious of its life and the parameters that are at work in its architecture. If you do not take care of a cathedral, it will eventually collapse because the stone of it will go on evolving in “time” meaning the cathedral’s duration will imply some evolution of the materials it is built with. And even an accidental spark might speed up the process by burning the cathedral down to the ground. The spark had no intention to burn the cathedral down, but it carried in itself the possibility to do so if the circumstances around it are right. They were right in Paris when Notre Dame was severely burned down.
That human and humane dimension is totally absent from this book which is as cold as a block of ice. This is science without conscience and that leads to a blind vision of the stakes we are confronted to, and no solution is proposed, suggested, or imagined.
Dr. Jacques COULARDEAU