This is one of those books where I have to be careful about too many outside influences crowding my perception.
A couple of years ago, I read a book on William Wordsworth, a contemporary of this poet, and the author painted Keats in a specific light. (My remembered perception in RADICAL WORDSWORTH by Jonathan Bate is of Keats and all the other second generation Romantic poets being these whiny upstarts who didn’t understand the scope of Wordsworth’s later career.)
I also read THE BRONTE MYTH by this here author, which I suppose has less of an impact on how I see this book than how I see, say, the recently released Frances O’Connor biopic, “Emily.” :P Suffice to say, I doubt I’ll be a fan of this movie, with a characterization of the sisters that seems to stand in contrast with Miller’s research.
But I have a lot less emotional investment wrapped up in John Keats. (I love me the Bronte sisters, but let’s stay on track here, self.) In fact, I’m a little perturbed about how little I remember, though I know I studied him in grammar school, as well as in college as an English major. I’m pretty sure I recall a high school teacher indeed positing that Keats was describing, wait for it, a Grecian urn in “Ode on a Grecian Urn.” Meanwhile, Miller posits was more of a metaphorical urn anyway, so he could most thoroughly make his imagery come alive. For me, my most visceral reaction was to hearing narrator Sally Scott read “La Belle Dame Sans Merci.” There, it was like communing with my past self, who must have particularly fallen for the goblin market tableau of a naïve lover being lured away into an everlasting trap.
But anywho. To take a step back, John Keats was a short-lived Romantic poet (from England, early 19th century.) Miller uses analysis of nine of his most famous poems, plus the epitaph on his gravestone, to dissect his life. The analysis, I suppose, could be a little hit or miss; parsing poetic language can be a dry subject, particularly for a Team Prose person like me, I suppose. I was more interested in the parsing of Keats’s story.
Granted, Miller is far from the first biographer of Keats, so part of her uniqueness, beyond the poetry analysis, is assessing those past writers as well. It’s a way to talk about the biases of history, too; like with THE BRONTE MYTH, Miller found the Victorian period rife with censorship. The Keats from her research was more radical, more sexual, and alas, more antisemitic, too. :/ In RADICAL WORDSWORTH, Bate made his subject the “not like other Romantic poets” trope, but here it’s Keats: his effusive language (aided, perhaps, by an unusual stint into a medical career) and especially his middle class background, for which he was derided by critics. And Lord Byron in particular, which makes me assume I'll be reading a biography about him for the BookTube Prize next. :P
The third element Miller brings to this book is herself; she lives in the heath where Keats did, before his death in Rome, and she visits his old haunts, perhaps to posit that the past isn’t quite distant. Lots of things change, particularly the specifics of political and cultural affiliations. And Keats, Miller argued, cared about his material environs, not just disembodied “nature” and “beauty.” Maybe it’s meant to make him more accessible, since most of us might understand better responding to the events of his day, both private and public, vs lofty, disembodied ideas.
Still, there’s something…external, I suppose, in lauding Keats’s work because he was so short-lived, and his death was so tragic (Miller will remind you repeatedly that he died at 25 of tuberculosis.) If Keats had lived as long as Wordsworth, say, maybe critics would think of his life as more “complete,” and not be as enamored with the idea of him? Or at least the idea of all that lost potential. It’s a quibble, ultimately; the poetry Keats did leave behind is strong, and that’s all that matters there. To go by Miller’s analysis, he understood the nuances of the human experience, and what he termed “negative capability,” which is to sit more comfortably with mystery and doubt than many of his contemporaries did. So, it took a little bit for “the establishment” to accept him, but he’s definitely in the canon now. Poetry in general is too remote to feel many effects of so-called “cancel culture,” too, so he’s likely to stay there for good.