Brilliant and fascinating book that I will certainly reread. This view covers American history from the perspective of children. How did childhood change throughout different periods of our country's history? What does it mean to be a child? Should children be sheltered and protected from the world, or are they ready to work and be a part of society from a young age? Why is education important and how did it change? What is the ideal family unit and how did regional differences come into play? How about Native Americans and Afraican American childhood over the years? These are just a few topics covered.
Quotes
In the Puritans' eyes, children were adults in training who needed to be prepared for salvation and inducted into the world of work as early as possible…As a struggling minority, their survival depended on ensuring that their children retained their values. 10
Against this background of disruptive social change, radically conflicting conceptions of the nature of childhood had emerged in Tudor and Stuart England…for them, children were malleable, and all depended on the nature of the upbringing and education. 11
Childbirth in colonial New England was a difficult and sometimes life-threatening experience. During the seventeenth century, between 1 and 1.5 percent of births ended in the mother’s death, the result of exhaustion, dehydration, infection, hemorrhage, or convultions. Since the typical mother gave birth to between seven and nine children, her lifetime chances of dying from childbirth ran as high as one in eight. 14
The feminization of New England religion carried profound social and religious consequences. It was apparent in a theological shift away from an emphasis on a vengeful god the father, demanding obedience and submission to his laws, towards an emphasis on the figure of Christ, protecting his followers. It was also evident in a sift away from a stress on the patriarchal household as the central social institution. No longer able to trust male household heads with properly educating and catechizing their children and servants, New Englanders placed greater emphasis on catechism within churches, on public schools, and on maternal nature. Ministers increasingly argued that the pious, virtuous mother should assume primary responsibility for educating young children. 27
To foster independence and initiative, Native American parents rarely restrained their children…Threats, coercion, and physical punishment, it was feared, would make children timid and submissive; parents’ goal was to foster pride, independence, and courage. They did so by honoring certain rites of passage that demarcated the passage from childbirth to adulthood. 35
The direction of family change in the Chesapeake colonies was the reverse of that found in New England. In the Chesapeake region, family life grew more stable over time and, among the planter class, more hierarchical and patriarchal. Yet the prevalence of slavery produced patterns of parenting decisively different from those in New England by diverting paternal discipline from children onto slaves. Meanwhile planter families placed far less emphasis on shaping a child’s conscience. Despite certain trends towards uniformity over the eighteenth century, regional difference remained a defining feature of colonial childhood. 41
It is not an accident that the very terms used to describe young people – boy and girl – were words also applied to servants regardless of age, since subordination and dependency characterized both the condition of service and the condition of childhood and youth. 52
During the Revolution the young assumed adult responsibilities at an early age. The conflict intensified and accelerated the erosion of social hierarchy and deference. 64
[Post Independence USA] Boyhood was defined in opposition to the confinement, dependence, and restraint of the domestic realm. Boys were freer to roam than girls, and their chores, such as tending animals or running errands, took place free from adult oversight. Boys’ games – such as races, fistfights, sledding and skating, swimming or ball games – invariably took place outside the home and emphasized physical play, self-assertion, physical prowess, stoicism and competition. Boys’ culture simultaneously challenged the dictates of respectable adulthood and prepared boys for it. It was a world of physicality, dirt, violence, but also a world in which boys learned to channel aggression and to function in groups. 83
After 1830, however, there were growing efforts to impose order on children, especially urban middle-class children between the ages of seven and thirteen. Tolerance of precocious behavior declined, and there was a growing concern with ensuring children’s proper chronological development. Perhaps the most dramatic development was greater systematization of a haphazard system of education. The emergence of Sunday schools represented one of the first attempts to rein in young people’s lives…Before the advent of public education in the early 1830s, formal schooling was sporadic and unsystematic. 90
[Civil War period] Perhaps the most striking development was the politicization of childhood…Schoolbooks, which had avoided the controversy before the war, became politicized to an astonishing extent. 127
[First stage of American childhood 1790s through 1840s, Civil War = second era sparked a second phase in child-saving as a new generation of reformers invoked the state’s police powers to protect children] The Progressive era, the period stretching from 1890s to WWI marked a third phase in the history of child-saving.
Today the prisonlike orphan asylums and reformatories of the early nineteenth century stand as relics of a seemingly more repressive, less enlightened past. But these institutions were inspired, to varying degrees, by a utopian faith that it was possible to solve social problems and reshape human character by removing children from corrupting outside influence and instilling self-control through moral education, work, rigorous discipline, and an orderly environment. 161
Progressive educators, led by John Dewey, launched a revolt-against drill and rote memorization in favor of a more natural, child-centered education…methods of pedagogy that appealed to all of a child’s senses and were tailored to children’s individual needs. Ironically, the Progressive era also saw the rise of standardized testing. 175
Its standardized norms also altered the way young people were reared by inspiring new kinds of childrearing manuals, written by physicians and psychologists rather than by ministers and moralist, and espousing rational rather than spiritual advice. 189
If the contours of young people’s lives were increasingly imposed by adults, the content would be largely shaped by young people themselves. 199
Early twentieth-century parents sensed that they were living in a new era, fundamentally different from the one preceding it. Self-conscious modernity was the defining characteristic of this era….baby girls began to be dressed in white and baby boys in blue….boys started to wear pants and have their hair trimmed at two or three…Meanwhile a new commercial children culture appeared…the young had broken away from the world of adults and established their own customs. 214