Witty, astute and lucid. This is why Jenny Diski is commissioned to write for the London Review of Books while I write for Goodreads. My favourite of Diski’s essays are when she writes and reflects on celebrities’ biographies, pointing out the obvious that most people miss and what is nonsensical. She also shows a compassion towards people deemed mentally ill by society and exposes the hypocrisy in our categorisations (who is good vs evil, Boomers vs post-Boomer generations, doctor vs the patient). Overall a good collection of essays.
Glad to get my mojo back like Austin Powers, except mine applies to reading and not saving the world from Dr No.
Excerpts:
The world divides into those who look and those who look away. Looking away is easiest, of course, because it requires no justification, implying, as it does, decent sensibility. Looking is altogether a more difficult activity. I doubt that it's ever entirely free of prurience, but the decision to gaze on the abominable — starving children in faraway countries, death and destruction in vicious wars, images and accounts of the Holocaust — might also be a conscious decision to bear witness to the monstrous possibilities of our own humanity. Part of Primo Levi's final depression centred on his belief that fewer and fewer people were listening to what he had witnessed on our behalf. 'Nothing human is alien to me' is more than an affirmation of species togetherness: it's a warning that by denying kinship with the worst of our kind, we may never know ourselves at all.
Children love [Roald Dahl’s] stories. They speak to the last overt remains of the disreputable, unsocialised, inelegant parts of themselves the grown-ups are trying so hard to push firmly underground. If they are coarsely written, structurally feeble, morally dubious, so much the better. If the adults can't bear to read them, then childhood nirvana is attained. Adults are to be poisoned and shrunk into nothingness, dragged unwillingly on their deathbed to live in a chocolate factory, and outwitted like the murderous farmers who wait outside Mr Fox's lair only to be trounced by his cunning. Quite right. Dahl has a proper relationship with childish desires and best we keep out of it. […] If millions of children all over the world love the subversive, prurient and emotionally capricious stories he told, could that be because he never left his infantile self behind?
The point of desire is desire itself, the essential pleasure in expectation is expectation. The idea that reality is a completion of the wish is fallacious. It is only our dim literal-mindedness that makes us believe that we should try to achieve what we wish for.
The Titanic, he says, represents the loss of 'a way of life which I and others long for'. Like believers in reincarnation who don't doubt that in previous lives they were pharaohs and potentates rather than slaves and serfs, so the dreamers of Titanic days assume their places would have been in the first-class smoking room rather than the boiler room.
I find myself nostalgic for the time, long ago, when one thing the very rich and very famous could be relied on to do was shut up. Paul Getty, Jacqueline Kennedy Onassis, Princess Grace of Monaco wrapped their money around themselves in the form of impenetrable walls and/or designer sunglasses and kept silent while the world wondered and chattered. And you would imagine that if money could do anything for you it would be to insulate you from having to care what other people thought. The people don't have to vote for you, they don't have to love you. But even princesses and tycoons have to seem to be democratic and loveable these days. […] There are power lists and personalities of the year, decade and century, and however filthy with wealth you are, you have to worry about 'the people', you have to care what they think of you. We've had our people's princess, desperate to become the queen of people's hearts.
I have gathered over the years that people in very high and very low places are a great deal more stupid than we expect them to be, and that sheer incompetence accounts for much in national and international politics.
Anyone believes there is an inherently moral distinction which can be defined geographically or racially means people just haven’t been paying attention to what the twentieth century – of which the Milgram study was little more than a reiteration and foreshadowing – made hideously clear. Tell people to go to war, and mostly they will. Tell them to piss on prisoners, and mostly they will. Tell them to cover up lies, and mostly they will. Authority is government, the media, the business sector, the priestly men and women in white coats or mitres. We are trained up in the structure of the family, in school, in work. Most people do what they are told.
It looks as if in every generation there is moral panic and a perception (or hallucination of the horror to come) of the next generation as having lost its predisposition to be obedient. Civilisation depends on most of us doing what we are told most of the time. Real civilisation, however, depends on Milgram’s 35 per cent who eventually get round to thinking for themselves.
By polishing that surface and keeping the clocks ticking in unison, Martha [Freud] was as essential to the development of Freudian thought as Dora or the Rat Man. It's just that she didn't have the time to put her feet up on the couch, and Sigmund never cared to wonder what all that polishing and timekeeping was about. Martha was not there in order to be understood; she was there so that he might learn to understand others.
Now for the other princess [Margaret Rose instead of Diana Spencer]: the one who failed to stop all the clocks in Kensington Palace and Mustique, and grew old. In doing so she became sick, fat, grumpy, drunk and unloved. This, you might think, is the fate of many people who leave dying to their later years. We like our princesses young and adorable, and if possible witty and talented. While she was young, Margaret Rose was the apple of her father's eye, enchanting to all who met her, talented, witty, artistic, they said — and then one day she was middle-aged, frumpy, snobbish, self-centred, a raddled old gin tippler and a bore. So much apparent promise, so little follow through.
The Khugistic Sandal had two horizontal straps and a buckle at the ankle. The sandals were called Khugistic after a commune that was said originally to have produced them, but in the 1930s they were renamed Biblical Sandals. The renaming was symbolic, Orna Ben-Meir says, designed to reiterate the ancestral link between contemporary Jews and the land given by God to Abraham: 'Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee? Neither the Lord nor this book has anything very much to say about those who were already on the land. Though it seems inescapable to me, the symbolic Biblical Shoe, on the feet of the ancient Hebrew wanderers and more recently the pioneers and later citizens of the Israeli state, is never described as being symbolically on the necks of the Canaanites or the Palestinians. Actually, there's barely an indication in these essays of there being anyone on the land.
I'm going to hang on to Keith Richards's autobiography, because sometimes I worry that I lead a boring life and wonder if I shouldn't try harder to have fun. When that happens, a quick flick through Keith's memoirs will remind me that I've never really wanted to live the life of anyone else, not even a Rolling Stone.
[Dennis Hopper] got stuck on the problem of having arrived too late, as each generation does, and being left to watch as the last of the great heroes disappeared. I still regret being just too late to sit in Les Deux Magots with Beckett or hang out at Shakespeare and Company with the Beats.
It's decidedly irritating, but also rather tragic, when head-turning young women, not content with being what they presently are, take the time to look at you in triumph, never doubting that they are going to stay young forever - or perhaps they think the old and the young are born that way. The only defence against them is also a kindness: silence and knowledge.
Feminists may or may not have chucked out constricting undergarments and razors when they were young, but none of them dreamed they would dye their hair to eliminate the grey, or cover up their arms to conceal creased and creped skin, or wonder: is this skirt OK for a woman of my age? When Gloria Steinem snapped back at the 'compliment' that she didn't look her age with 'This is what forty looks like, no one thought that in later years it would still be thought flattering to say a woman looked ten years younger than she was.
Opposition between the generations is a perfect shield for a government under fire for cutting welfare while destroying the NHS, privatising education and doing nothing about the depletion of reasonably priced housing. Let the young blame the old not the coalition. In addition, there is the now institutionalised pressure from all around to 'age well'. Government and official bodies issue warnings about eating wrongly and not getting enough exercise. We are told to take our wellbeing and our ageing process into our own hands. The idea of ageing badly looms over us: those who become ill or develop age-related conditions are to blame for failing to keep themselves bright and sparky. They have grown wilfully old and expect the world to take care of them. It all plays into the neoliberal notion that the old are demanding welfare and medical aid for which the young have to pay. Dependency, more or less inevitable with increasing age, becomes something about which the old should apologise.
I was handed my script, though all the lines were known already and the moves were paced out. There are no novel responses possible. […] And then the weariness. A fucking cancer diary? Another fucking cancer diary. I think back to cancer diaries I have read, just because they're there. You don't seek cancer diaries out, they come at you as you turn the pages of magazines and newspapers or thumb through Twitter and blogs. Can there possibly be anything new to add? Isn't the cliché of writing a cancer diary going to be compounded by the impossibility of writing in it anything other than what has already been written, over and over? Same story, same ending. Weariness.