Language is magical. Nothing in our world has been so instrumental in determining the history of our species. When we speak or read or write we are transformed into an intelligence made of words. It is our human being. We became human when we acquired language. Language and the imagination work hand in hand, and together they enable us to reveal us to ourselves in story. That is indeed a magical process, and it is the foundation of art and literature. We imagine and we dream, and we translate our dreams into language. This book is an enactment of that creative process. It is a celebration of words for their own sake.
Fascinating as Momaday is always, I treasure the stories and songs and prayers that Momaday continues to give to us. His voice and vision just encompass so much wisdom and power and I am not sure who will take up the reins when he is done. These are all short paragraphs and poems but he takes you to the moon and back and you feel it all, breathe in the air, feel the sun and rain and snow, and know the people he encounters in life and dreams.
THE SCOP
My imagination turns upon words. I am certain that I was there in the forest when a storyteller recited Beowulf to a gathering of villagers in Anglo-Saxon England, common folk for whom such a performance was magical. And I have heard the thunder of King Lear’s voice on the boards of the Globe Theatre in Elizabethan London. I was spellbound. Emily Dickinson read to me a poem she had written about crickets in which she realized a precision of statement that defies description. Czeslaw Milosz read his magnificent “Esse” to an audience in Ohio. I was there. I know these voices as well as I know my own, for I have heard them in my dreams. Dreams are the language of the imagination, and words are the conceptual symbols of our dreams. The scop, the actor, the writer, the storyteller draw with words. All of human history and all that can be dreamed of the future is contained in such drawings. I hear ancient voices striving for meaning and art, and I see crude and beautiful images on the walls of caves. Deo gratias.
THE SPIRITUAL GRAVITY OF PLACE
There are places in the world that lay claim to you, though you have been to them only once or not at all. They are places that you know imperfectly in your recollection or unaccountably in your dreams. Once, I visited the ancient city of Samarkand. I was there a few days, but it seems to me that I lived there throughout some years of my life. There I stepped out of time and into the vortex of cellular memory. Samarkand absorbed my whole being. And in my dreams I have come to Tintagel, or rather the mythic city of Camelot, which holds for me the same spiritual gravity. I have been there, though I have not, and there I have heard someone say, “Ah, you have returned. Welcome!”
OBSERVATIONS
I have observed the whorls of geology on a canyon wall, a splinter of the sun at my window, the far end of time on the desert, a butterfly alighting on a leaf, an old man praying, sunrise on the Great Plains, ravens playing with a young fox, wind whipping the sea, the look of wonder on a child’s face, a snowfield in moonlight, and a small blue stone. Why should I fear death?
OWNERSHIP
Great cliffs rose up on either side, and one of them, sheer, white and dun and rose-colored, was especially beautiful. When the slanting light of the afternoon sun ascended on the face of it, I was made to hold my breath. It is simply good to reside in the presence of such a thing. It sustains the spirit.
MERGER
It is said that one can compare a grain of sand to the desert, or a drop of water to the ocean, but one cannot compare time and eternity. What could have inspired the poet Frederick Goddard Tuckerman to write, “the moments take hold of eternity”? It is a brilliant figure in literature, a figure in the balance of which lies an insoluble equation. It is an image that is not an image, for it cannot be seen. It might suggest ship lights taking hold of the fog or smoke dissolving among leaves, but these are at last wide of the mark. What can be determined is this: On a day in Greenfield, Massachusetts, more than a century ago, a poet strove with the concept of evanescence and the merger of time and timelessness. In one singular and profound expression he might seem to have achieved the inexpressible. It is a thing to ponder.
ON THE IMAGINATION
From mere reality these words become
And we are left to calculate the sum.
But quest beyond reality and see
Into a corner of infinity.
PAI-MAHTONE
She bore the sacred name of Pai-mahtone, Sun Woman, and she was indeed a sacred being. Her spirit was a brilliant reflection of the sun’s light and warmth. It is said that her spirit will live as long as the sun lives, and she will never be forgotten. She was a great storyteller. It was she who told the story of Aila, who brought color to the world. You see, once there was only black and white in the world. The child Aila played by the river. She mixed sand and soil and leaves and grass with water, and she brushed the mixture upon the plane of the things about her—the trees, the rocks, the hills, everything. And where she brushed there emerged radiant bands of color. From that time on, the earth has been touched with beauty. And in telling the story of Aila, Pai-mahtone has given to her people the splendor of the sun.
THE MEADOW
There is a meadow.
It is a place of grasses
Whispering of rain,
Of bluebells and buttercups.
I will meet you there
In summer when a music
Drifts among the hills.
There is a meadow,
A saucer of the green earth.
I will meet you there
When clouds lay moving shadows
On the rolling plain.
Among the distant mountains
Is the smoke of dreams.
There is a meadow.
In the surround of seasons,
In the turn of time
And memories of delight,
I will meet you there,
And we will touch our being
To the velvet wind.
There is a meadow.
On a carpet of colors
I will meet you there.
PRINTS
So many prints have I left in the sand,
I look back, and age clouds my vision,
And memory is no longer true. Was it you
Who spoke the words that I hear now,
Or do I hear the wind? There are echoes.
Did we see eagles hold still in the clouds
Above the hills of Umbria? Were we there,
You and I? I would walk with you again
Among the groves and hedges, the houses
Drawn with pastels on a plane of sunlight.
I would know again the precise touch,
The mere impression of your hand in mine.
Did the moon shine on trellises of leaves
Where we sat over biscotti and vin santo?
Do I now inhabit a dream of these things?
On my crooked way are prints in the sand.
There is a glitter on the smoldering path
And the burn of loss in the vagrant mind.
PRAYER TO THE SUN
O Great Deity, I sing this prayer in your praise. Hear my honor song! My words quiver in your presence. You appear each day on the dark rim. You rise in water and you set in fire. You touch a brilliance to the hills, and they smolder. You clarify the plain, and you make crystalline the wind. You lay seams across the mountains. They are ribbons of azure in the dawn, and they are pools of umber in the dusk. Your burning blinds me, and yet you give me to see beauty in all the corners of Creation. I will sing the glory of your radiance, and my breath will become that of the eagle that hies above the meadows and cries the mystical center of your being. In devotion I sing, and my feet strike the ground as does the rain. O Great Deity, you give splendor to the earth and sky. Hear me, and place a luster on the echo of my words. Aho!
THE BREATH OF THE INFINITE
It is a wind, they say, that blows from the dunes or the snowfields. And somewhere on the spectrum of its course there is a point. It is known to some, not many. There is a canyon, and in the canyon a crevasse. The walls are steep and vertical. At the far end of the crevasse the walls converge on the sky. At night the stars can be seen in a narrow ribbon at the zenith. Nowhere on earth are the stars brighter or more scintillant. And through the canyon on such a night there flows a silent wind. Just there is the point of time. There is drawn the breath of the infinite.
TO A CHILD THIS GIFT
I would give you this,
The recognition of your innocence,
Your sacred being.
I would give you what delights you,
A ribbon, a taste of honey.
I would give you a seashell
And my hand to hold.
I would give you mornings in mist
And the sun setting on the sea.
I would give you kittens and puppies
And blackbirds over fields of snow.
I would give you songs and stories,
Calm and quiet in which to dream.
These gifts are one: the wish
That you take hold of the earth
Not as I have made it
but as you deserve it,
That you go in goodness
All the days of your life.
The landscape of words and dreams is vast. In the far distance are horizons that bank upon the heavens. The middle distance is a wilderness in which are the things that are barely within our reach, the oceans, mountains and forests, deserts and wildlife. And in the foreground are the properties of our daily lives, the neighborhood that is most familiar to us. And in the whole of this landscape is the intricate web of language and the imagination. These sketches or “dream drawings,” as I have named them, are furnishings of the mind.
They are random and self-contained, and they are the stuff of story, and story is a nourishment of the soul. I have suggested elsewhere that there is only one story, that it is timeless and universal, and that it is composed of many stories in the one. That is true, I believe, and here are fragments of the original story, that which is told in the landscape of words and dreams.