Memories of the Great War haunted Siegfried Sassoon, as surely as they inspired some of the greatest poetry written about that war. Sassoon wrote a three-volume account of his younger years before, during, and after that war; and for students of the First World War and its literature, the second volume, Memoirs of an Infantry Officer, is indispensable.
Sassoon, of mixed Jewish and English ancestry, grew up in comfortable circumstances in Kent, in what might be called the fox-hunting set. Given the socially prominent circumstances of his upbringing, it was perhaps inevitable that he would serve as an officer in the British Army once the Great War had begun; and his service in that war showed him a dreadful tableau:
* Brave soldiers suffering and dying at the front;
* An out-of-touch civilian citizenry, unaware of the soldiers’ suffering; and
*An irresponsible coterie of politicians with no clear sense of why the war was even being fought.
Anyone who has read Sassoon’s war poetry knows his talent for evocative, vivid sensory imagery – and through the persona of “George Sherston” that he establishes for this autobiography, he puts that talent to work throughout Memoirs of an Infantry Officer. Of life in the trenches, for instances, he states that “trench life was an existence saturated by the external senses; and although our actions were domineered over by military discipline, our animal instincts were always uppermost” (p. 33).
One passage that stood out for me from Memoirs of an Infantry Officer was Sassoon’s account of an enemy artillery barrage launched in response to an Allied barrage:
Through the sustained uproar, the tap and rattle of machine-guns could be identified; but except for the whistle of bullets, no retaliation came our way until a few 5.9 shells shook the roof of our dug-out. Barton and I sat speechless, deafened and stupefied by the seismic state of affairs, and when he lit a cigarette the match flame staggered crazily. Afterwards I asked him what he had been thinking about. His reply was, “Carpet slippers and kettle-holders.” My own mind had been working in much the same style, for during that cannonading cataclysm the following refrain was running in my head:
“They come as a boon and a blessing to men,
The Something, the Owl, and the Waverley Pen.”
For the life of me I couldn’t remember what the first one was called. Was it the Shakespeare? Was it the Dickens? Anyhow it was an advertisement which I’d often seen in smoky railway stations. Then the bombardment lifted and lessened, our vertigo abated, and we looked at one another in dazed relief. (p. 54)
The war as an overwhelming experience of industrialized mass death is a core theme of Memoirs of an Infantry Officer, as when Sassoon describes the return of a division from one phase of the Battle of the Somme:
Soon they had dispersed and settled down on the hillside, and were asleep in the daylight which made everything seem ordinary. None the less I had seen something that night which overawed me. It was all in the day’s work – an exhausted Division returning from the Somme Offensive – but for me it was as though I had watched an army of ghosts. It was as though I had seen the War as it might be envisioned by the mind of some epic poet a hundred years hence. (p. 83).
It is no wonder that, when Sassoon thinks of times when soldiers shared a moment of humour in the trenches, he reflects that “Time seems to have obliterated the laughter of the war. I cannot hear it in my head” (p. 61).
Sassoon’s respect for the soldiers, and for the horror of their experiences, is complemented by his critical attitude toward the society that is sending these young men to war. Thinking about the way he sees the war being covered in the British media, he reflects that “somehow the newspaper men always kept the War out of their articles, for it was unpatriotic to be bitter, and the dead were assumed to be gloriously happy” (p. 87). Similarly, when he is sent home for a period of illness, he reflects that “The War had become undisguisedly mechanical and inhuman. What in earlier days had been drafts of volunteers were now droves of victims. I was just beginning to be aware of this” (p. 109).
Later, on his way back to the front, Sassoon encounters another example of the dehumanizing qualities of the war machine: a major who takes pride in his ability to break soldiers who are trying to plead conscientious-objector status. “I hadn’t formed any opinion about Conscientious Objectors,” Sherston says, “but I couldn’t help thinking that they must be braver men than some I’d seen wearing uniforms in safe places and taking salutes from genuine soldiers” (p. 131).
Returning to the war, and entering the French village of St. Martin-Cojeul, Sherston sees a dead English soldier “lying by the road with a horribly smashed head; soon such sights would be too frequent to attract attention, but this first one was perceptibly unpleasant” (p. 155). Sassoon seeks to set forth his recollections of war’s horrors as objectively and dispassionately as possible, writing that “in 1917 I was only beginning to learn that life, for the majority of the population, is an unlovely struggle against unfair odds, culminating in a cheap funeral. Anyhow the man with his head bashed in had achieved theoretical glory by dying for his country in the Battle of Arras, and we who marched past him had an excellent chance of following his example” (p. 155).
Wounded in combat (he would be decorated for bravery), Sassoon is conveyed by train to a base hospital. He describes himself and the other convalescents as that “the survivors; few among us would ever tell the truth to our friends and relations in England. We were carrying something in our heads which belonged to us alone, and to those we had left behind us in the battle. There were dying men, too, on board that Red Cross train, men dying for their country in comparative comfort” (p. 178).
His time in hospital intensifies Sassoon’s appreciation for the valour and suffering of his fellow soldiers, as he thinks about how
I was rewarded by an intense memory of men whose courage had shown me the power of the human spirit – that spirit which could withstand the utmost assault. Such men had inspired me to be at my best when things were very bad, and they outweighed all the failures. Against the background of the War and its brutal stupidity, those men had stood glorified by the thing which sought to destroy them. (p. 193).
At the same time, Sassoon is grateful to be out of the war and in hospital, particularly when he reads of an unsuccessful and costly attack in which his Second Battalion had recently involved. He can’t help wondering if he would have been killed, had he been there. “Altruism,” he reflects, “is an episodic and debatable quality; the instinct for self-preservation always got the last word when an infantryman was lying awake with his thoughts” (p. 190).
Late in the war, Sherston considers the idea of going public with his opposition to the war, reasoning that the testimony of a combat-wounded and decorated officer would be something that others could not overlook. He tells an editor for the Unconservative Weekly, an anti-war publication, that “I can’t just sit still and do nothing….I don’t see why I shouldn’t make some sort of statement – about how we ought to publish our War Aims and all that and the troops not knowing what they’re fighting about” (p. 209).
The editor warns Sherston that the consequences of taking such a stand, for a serving soldier, could be quite severe, and Sherston recalls that the editor’s words “caused me an uncomfortable feeling that perhaps I was only making a fool of myself; but this was soon mitigated by a glowing sense of martyrdom” (p. 209). It is fascinating, on a first reading of Memoirs of an Infantry Officer, to follow this part of the story and wonder whether Sherston’s bold act will indeed result in some form of martyrdom.
A poetic rendering of absolute horror and utter absurdity, Memoirs of an Infantry Officer is one of the best examples of wartime autobiography that I have ever read.