"[Our] renewal, indeed, is not accomplished in a moment, a day, or a year, but by uninterrupted, sometimes even by slow progress God abolishes the remains of carnal corruption in His elect, cleanses them from pollution, and consecrates them as His temples, restoring all their inclinations to real purity, so that during their whole lives they may practice repentance, and know that death is the only termination to this warfare." ~From Book III of the Institutes Institutes of the Christian Religion is one of the most important and straightforward works of theology ever written, yet so few people actually read it. The Christian Heritage Series presents all four books of the Institutes in complete, unabridged, easy-to-read volumes. John Calvin certainly writes good theology, but he also writes with beauty and clarity--and both these aspects are captured in Beveridge’s translation. Calvin is concerned that readers not be puffed up with new knowledge, rather he wants us to be drawn to the majesty and holiness of God in order to know our sin and our need for grace. Read this classic to grow closer to God. Book 3 of the Institutes is about the mode of procuring the grace of Christ, or what we might call individual salvation. Calvin does not get lost in technical terminology or relegate faith to mere intellectual belief. Instead, our individual salvation is the work of the Holy Spirit and results in faith, repentance, justification, and sanctification. Whether he is arguing against Catholic errors such as Purgatory or teaching about predestination or Christian liberty, Calvin shows the beauty of the utterly free forgiveness that we have in Jesus and how He who began a good work in us will surely complete it. "But if you have picked up on any of the caricatures of John Calvin, you may be surprised to find him describing faith and repentance, justification and election, and holiness and heaven in ways that are startlingly moving. Do not let me mislead you, Calvin was a theologian and an academic. Calvin was a stern spiritual general of the church. His work is at war with the world, the flesh, and the devil, and he does not take the battle lightly. Paragraph after paragraph consists of volley after volley in which Calvin meticulously aims and fires the Word of God at sinful hearts, lofty arguments, and arrogant corruptions in the world and the church.... And yet, through the meticulous barrage, just when you might be tempted to think him some kind of Biblical or theological machine, his words crest again with an unmistakable light and warmth." ~From Toby Sumpter’s Introduction THE CHRISTIAN HERITAGE The authors in the Christian Heritage Series paid a high price for the words you see before you. Not all paid with blood, but each spent his life fighting for the truth. This faithful sacrifice has become a rich inheritance for the Church in our day, even though it is often neglected. The Christian Heritage Series aims to put these important theological classics on every Christian’s bookshelf in colorful, well-crafted, and affordable volumes, with introductions written by those that love the books and their heritage.
French-Swiss theologian John Calvin broke with the Roman Catholic Church in 1533 and as Protestant set forth his tenets, known today, in Institutes of the Christian Religion (1536).
The religious doctrines of John Calvin emphasize the omnipotence of God, whose grace alone saves the elect.
Originally trained as a humanist lawyer around 1530, he went on to serve as a principal figure in the Reformation. He developed the system later called Calvinism.
After tensions provoked a violent uprising, Calvin fled to Basel and published the first edition of his seminal work. In that year of 1536, William Farel invited Calvin to help reform in Geneva. The city council resisted the implementation of ideas of Calvin and Farel and expelled both men. At the invitation of Martin Bucer, Calvin proceeded to Strasbourg as the minister of refugees. He continued to support the reform movement in Geneva, and people eventually invited him back to lead. Following return, he introduced new forms of government and liturgy. Following an influx of supportive refugees, new elections to the city council forced out opponents of Calvin. Calvin spent his final years, promoting the Reformation in Geneva and throughout Europe.
Calvin tirelessly wrote polemics and apologia. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon and Heinrich Bullinger. In addition, he wrote commentaries on most books of the Bible as well as treatises and confessional documents and regularly gave sermons throughout the week in Geneva. The Augustinian tradition influenced and led Calvin to expound the doctrine of predestination and the absolute sovereignty of God in salvation.
Calvin's writing and preaching provided the seeds for the branch of Protestantism that bears his name. His views live on chiefly in Presbyterian and Reformed denominations, which have spread throughout the world. Calvin's thought exerted considerable influence over major figures and entire movements, such as Puritanism, and some scholars argue that his ideas contributed to the rise of capitalism, individualism, and representative democracy in the west.