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288 pages, Paperback
Published December 20, 2022
Dialectical logic too, at least as submitted here, is based on three basic principles. First principle: social phenomena are always both realised and potential, For example, a commodity is only potentially such, as long as it is not offered for sale, that is, as long as it does not realise its potential use value and value.
This holds also for knowledge. In the analysis of both the objective labour process and the mental labour process the inputs have been considered as realised entities.
[...] Second principle: realised social phenomena are always both determinant and determined. If these two principles are combined, given two phenomena, A and B, a relation is said to be dialectical if A in its realised form contains B as a formless potential so that A is the realised condition of existence of B; and B, upon its realisation, becomes the realised condition of reproduction or super-session of A. A is determinant and B is determined.
The third principle follows logically from the first two: social phenomena are subject to constant movement and change. The picture of social reality that emerges from dialectical thinking is a temporal flow of realised (both deter-mining and determined) contradictory phenomena continuously emerging from and continuously going back to a potential state. This dynamic and thus temporal and contradictory movement escapes formal logic. Formal logic pertains only to the realm of the realised. Dialectical logic pertains also to the realm of the potential. Moreover, dialectical logic too deals with the realised, but at any given time realised phenomena can be either determinant or determined.