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سياحت نامه إبراهيم بيك #١
يحفل الأدب الفارسى بكثير من كُتَّاب السياحه والرحالين الذين أثروا الأدب الفارسى بما دونوه فى مذكراتهم خلال رحلاتهم، ومن أولئك الكتاب: ناصر خسرو فى القرن الخامس الهجرى، الحادى عشر الميلادى، وناصر الدين شاه فى القرن الرابع عشر الهجرى، التاسع عشر الميلادى، وزين العابدين المراغى. ورحله إبراهيم بك تضم أجزاء ثلاثه؛ حيث جعل كاتبنا من هذه الرحله المهمه سجلاً تاريخيًّا صور فيه كل المجالات السياسيه والاجتماعيه والفكريه فى المجتمع الإيرانى.
Paperback
Published January 1, 2000
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About the author
Zeynalabdin Marağayi
7 books1 followerZeyn al-Abedin Maraghei (Persian: زین العابدین مراغهای) (1838-1910) was a pioneer Iranian novelist and a social reformer. He is most known for the 1895 story of Travel Diary of Ebrahim Beg (sīyāhat nāmeh-ī Ebrāhīm-ī Beg). This work was critical in the development of novel writing in twentieth-century Iran, and played an important political role as well. The story was a criticism on Iran's political and social affairs. It was widely read in Iran and gained the interest of revolutionaries and reformers who made the Constitutional Revolution of 1906.
Maraghei was born into a family of merchants who, although were initially followers of Shafi’i Sunni school, later became Shias. He received schooling until the age of sixteen and then joined his father’s trade and worked as a merchant. Facing troubles for agitating officials (of the kadkhuda and farash titles in particular), he left Iran for Tbilisi where he worked as a small merchant, at a time when Iranian workers were gradually moving to the city for work. He was eventually employed at the Iranian consulate, but the mismanagement caused him to leave. He then went to Russia and renounced his Iranian citizenship, which gave him a guilty conscience (he regained his Iranian citizenship later through a connection in Istanbul). Maraghei then took permanent residence in Istanbul where he became associated with Persian-language shams paper published in Istanbul and hablul matin published in Calcutta.
Maraghei was born into a family of merchants who, although were initially followers of Shafi’i Sunni school, later became Shias. He received schooling until the age of sixteen and then joined his father’s trade and worked as a merchant. Facing troubles for agitating officials (of the kadkhuda and farash titles in particular), he left Iran for Tbilisi where he worked as a small merchant, at a time when Iranian workers were gradually moving to the city for work. He was eventually employed at the Iranian consulate, but the mismanagement caused him to leave. He then went to Russia and renounced his Iranian citizenship, which gave him a guilty conscience (he regained his Iranian citizenship later through a connection in Istanbul). Maraghei then took permanent residence in Istanbul where he became associated with Persian-language shams paper published in Istanbul and hablul matin published in Calcutta.
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