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944 pages, Paperback
First published February 21, 1995
The man of action has a destiny, a star he follows, and it draws him on like the Magi, or so it’s said; the taillight of a car, it’s said; the flag of a deer. The creator courts the muse, pays tribute and pursues: sucks, sips, sniffs, puffs, pops, screws – for the favor of his Fancy. The visionary sees the future like a dream-draped dressmaker’s dummy, as silks pinned to the canvas skin of a shameless wire-veined manikin. But we historians, we poets of the past tense, we wait for our tutelary spirits to find us; we sit in one place like the spider; and until that little shiver in the web signals the enmeshment of our prey, we look within for something to lighten our nightmare, the weight of our patience: the fluorescent face of a bedside clock, for example, enamel nailshine, bleached sheet.
…because heroes are creatures created by ignorance; like infatuations, they are born of hype, of superstition, fraud, as are gods, saints, and movie stars; and they all pass into legend, myth, romance, still further fictions, like clouds into clouds.
Being William Kohler.
I came to hear skinny Susu sing in her low, throaty Sprechstimme, which was nevertheless French, a song about the carrion crow. It had innumerable verses and she never sang them all. How her voice reached me through the noise and bulk of those bodies, belly to belly like the bottles on the bar, was a mystery belonging more to magic than to science. Her sounds were hesitant, shy, as though regretting they had come, and hardly strong as the waitresses who, dressed in costumes purportedly Bavarian, elbowed everyone aside to slop down drinks. Perhaps it was drawn to me as sucking insects are, and became devious. Certainly that song was thirsty for my blood, and I never really heard any other. Perhaps I shouldn't smoke so much. Perhaps the roses will freeze. In the camps a cigarette was often hard to come by. We often smoked together, you and I, toes exquisitely touching, once at the hips, again at the elbows, the smoke going off toward the ceiling in a lazy curl the way our bodies seemed to burn off after loving....
Susu would sing it once every evening; she would sing it with blank black doll's eyes and a fixed sad smile she wore the way she wore her clothing—absently—scarcely moving her mouth. Her dresses were cut in a deep V like the style you see in Lautrec's posters of Yvette Guilbert. Sometimes yellow, mostly green, they were stretched so tight across her boyish braless chest, the nipples leaped out from the fabric like bumps on pebbled water. The song could have come from her eyes just as well. They never blinked. I had a passion for that woman. Immense. Now I can't bear to have a table touch me. In this house I avoid chairs with arms, and sit in the middle of couches—and then only on the yielding edge. I am impressed by what the world will swallow. Mouths, too. I must confess, no longer please me....
Susu I love you. A little like the mantis, I remember, since her head would swivel slowly in the hard inhuman manner of the mantis, and her face was blunted at its points like a badly damaged triangle. Not you. Lou. You stood straight; yet every curve was languorous, smoothly moving like a line drawn through the unobstructed space of sleep. They fell, when shot, in all the ways open. One could have made a study of such falling bodies: the stance, the weight, the tension of the limbs, the impact of the bullet. I love you, Susu—anyway.
...that blank watchfulness which Susu had so much of, a watchfulness—a mirror's you knew there was no consciousness behind ... something is watching, something is watchful, but what? At the back of Susu's eyes, of course, there was plenty; there was Hieronymus Bosch, there were diableries…so my life lasts a little longer...
And what did I read about you, Susu, in those documents? Susu, my slender singer, whom I love? that you roasted the thumbs of a dozen Jews and ate them while they watched ... those who had not fainted.When the smoldering Monro Cast Is, under tow to New York, snapped her lines and became snagged on a sand bar only a few yards off Convention Pier in Asbury Park, bodies began to bob up on Asbury beaches; 25 cents was charged to gaze upon the stricken ocean liner from the Hall; at night people crept aboard to steal from the bodies and loot the ship, hacking off fingers to get their rings; while a mortician, among the spectators on the pier, passed out his business card.
Is there any way of digesting facts like this—like this one—as Susu digested the handy phallic thumb-sticks of her Jews? Why she didn't have their cocks cut, I cannot imagine. Wasn't that what she was up to? Could she—my Susu— have shrunk at it? Hers certainly wasn't an anti-Semitic act, because it violated the Nazis' dietary laws. Could she have sucked such thumbs without the Reich's grand plans? could she have realized herself and come so splendidly upon her nature? She might have sung songs all her life and fingered milkless leather dildoes, who can tell? Susu, you at least became a true black queen; the evil you created was as close to you as you were; you confronted it; you took it in your mouth; added it, quite palpably, as weight, as measurable nutrition, to your hard flat-stomached self. In fact I always wondered just how much you were a woman. No. A man in drag, that kind of ersatz queen, would fashion for himself an ampler bosom—not so ample as my wife's perhaps, there is a limit. What did I find to admire—ever—in such flaps? The Germans executed my Susu themselves. Neither her exemplary performance as a commandant's whore, nor her sweetly twisted songs and whispered singing, could save her when they found she had some gypsy in her, though after her head was amputated, color photographs were taken, and kept as souvenirs in little folding cases covered neatly in blue cloth, with a small, though conventional, gold decoration.
Sing, Susu, through your severed head, through your severed arteries; and I shall put my mouth to your lips as though you were such an instrument. My breath shall reinflate your brain. Susu, O bag of pipes, I approach you in my dreams.
I pick up my dropped life in this calamitous century’s sixty-seventh year; a year windy with unreason, noisy with nonsense and meaningless milling; a year like the last, just right for a decade as mired in morality as a circus in mud, as infested with fakes as a fair. Perhaps it’s only a trampled package in the street—this life I pick up—and maybe my writing is its furtive unwrapping (19).
...now there are more artifacts and less art, more that is tame, little that is wild, more people, fewer species, more things, less world, more of the disappointment we all know so well, the defeats which devour us, the hours we spend with our heads buried in our books, blinding our eyes with used up words.. (435)
...I’ve not rescued God’s Great Blueprint from a pile of soggy discards. I’ve not done that...I haven’t pasted up some poster showing a litho-nippled Providence grimly dicing us home as though we were counters on a board game—nothing so trivial or so grand...I’ve contrived for history a book’s sewn spine, a book’s soft closure, its comfortable oblong handweight, when it ought to be heavier than Hercules could heft. (43)
... (is not the work a pardon for a misspent life? a rescue? the creation of substance from shadow? for value occurs only in order, only in art and mathematics, science and the Third Reich, the work of bureaucrats like me and Alfred Jarry, Rosenberg and Ike. (72)
The muses do not look below the moon, nor we, now, much above it; but there may be fallen angels of artistic bent & interest who might hearken if we cried out in the right direction, briskly beat upon the plumbing till, from some deep distance, tunes returned, & we could rhyme again, or at least curse with relish...our vulgar verses like a sickness, inspire our musicals & movie scripts, our lying adverts & political bins. (103)
...the right rhymes would continue to rob signs of their significance &overthrow thrones (hosanna/banana, Buddha/gouda, Duke/puke); we would express ourselves in jingles. The soul would close&open like a shop; punning would replace the rule of reason & while life might become as shallow as a saucer, it couldn’t hold much hate. Seriousness of every kind would be canceled so the real show could go on: the Celebrity Roast.(175)
If there’s a real Real behind all this rigamarole, why don’t we say what it is? ...Saying is the problem, isn’t it? Our accounts, our accounts...our accounts: when they are not absurd fancies or outright lies or mad misconceptions or manipulative tricks (a category which covers most of our ideologies with dirt fresh from the grave) they are invariably prejudiced, partial, incomplete, confused, unbalanced, injudicious (422).


Gass's second novel seethes with rage, horror, sorrow, and contempt, yet, paradoxically, is a joy to read simply because his writing is so mellifluous, so inventive, so alive with an intoxicating love for the powers and possibilities of the English language. Indeed, it seems as though words and the talent to arrange/distill/reinvigorate them are the only things keeping Tunnel’s narrator, middle-aged history professor William Kohler, from totally succumbing to the dungeon of despair that his life has built around him: his painful childhood, his deteriorating marriage, his unpromising children, his annoying academic colleagues, his disappointing genitalia – all of these subjects and more are rendered in startling and elaborate detail as the reader joins him on this vast excavation of his tormented psyche.
While trying to finish the lengthy historical/philosophical study on the Third Reich that has dominated his mind for years, Kohler collides with an epic case of writers’ block and isolates himself in his basement; then, for reasons that seem unclear even to him, he begins digging a tunnel through one of the walls (figuratively and literally becoming a Dostoyevskian Underground Man). What does he hope to accomplish with this bizarre subterranean project? Where is his destination? Has he gone completely insane, or are the implications meant to exist purely in the metaphorical realm (is his womb-like cave a symbol of his need for an intellectual and/or "spiritual" rebirth? Or is it more like a rectal tube through which he longs to evacuate a lifetime's worth of (bull)shit?)? The personal essays he spends the rest of his time composing (and which constitute the novel itself) act as a writerly exorcism for his bleak memories, guilts, theories, and regrets, and even though readers may feel repulsed and confused by his actions and thoughts, we come to know and sympathize with him as a complex, fully wrought, shockingly recognizable human being – all within the pages of a fictional book that is probably more uncomfortably autobiographical than even Gass himself would care to admit. Even at its most ponderous or at its most obscene, and even when its author appears intent to overdose on similes and metaphors, The Tunnel remains an uncompromising and overpowering triumph of creative expression.