This is a book I read awhile ago and thought it would be good to re-read about the Student Non-Violent Coordinating Committee and what Howard Zinn calls the "Negro uprising" of the 1960's, given that we are now witnessing a similar spontaneous movement known as Black Lives Matter. Zinn wrote this before the after-the-fact term "Civil Rights Movement" was applied and the prettified story of Dr King and his "I have a dream speech" became the only history to be told. In the middle of an unprecedented revolt of young Black and white college students who went into the deep south of the US to test the new public transportation laws and encourage Black people to demand their right to vote. Zinn writes in the present tense about President Kennedy, his brother and Attorney General, Robert Kennedy, Dr Martin Luther King, Jr and Malcolm X - all assassinated before the decade was over.
In the south, southern-born students confronted and northerners met for the first time the Jim Crow system where violence of white police and ordinary white citizens was the norm. Threats, economic and physical punishments, evictions and murder enforced the racial code called "our way of life" by the white population. These same things became the impetus for many to join the revolt. Mrs. Fannie Lou Hamer, a middle-aged widow, for example, went to register to vote and was evicted and fired from her job of 18 years. She joined SNCC as one of the few older members. In counties where Black people outnumbered whites, it was normal to see only 2% of the Black population registered to vote, while the majority of whites were. There was no representation, no Black candidates, no political voice.
The first two thirds of the book are dedicated to the blow-by-blow (literally), city-by-city progression of the students, beginning in the "border" states of the north, then heading into the deep south. It covers the formation and growth of the organization, their initial adoption of non-violence as a guiding principle, the progress and setbacks they experienced. There were assassinations, executions and murders of SNCC members, of ordinary Black folks who gave them shelter or followed their advice to try to register to vote. Houses bombed. Churches burned to the ground. Beatings, extended incarceration in medieval jails with hot boxes and hard labor. Dogs unleashed. Seiges of communities to starve them back into submission. Fixed trials, trumped up charges, defiance of federal law and silence from a federal government who sent "observers" to report back to President Kennedy and then Johnson after Kennedy was assassinated. The violence at times was uncomfortable to read. In the closing chapter, Zinn places the non-violence approach in context with the violence perpetrated against them and questions how durable non-vioence is. He himself was a bombadier in WWII.
Then there is a chapter on "The White Man in the Movement," where Zinn details the open discussions and intentional choice to have Black leadership in SNCC. (A white student movement in the north to educate their peers on white college campuses on the issues was also formed.) This is a good example of handling an issue being faced anew by today's movement. In the 60's, it was a practical matter, because segregation and white oppression made the Black populations of the South extremely skeptical of white people. So door-to-door canvassing was done in mixed pairs, with a Black SNCC member working alongside a white one. Zinn mentions later that working alongside others of a different race was a new experience for most, and was in itself life-changing. Segregation breeds unfamiliarity. But inter-racial friendships--even marriages--happened within SNCC.
Following that is a chapter on the federal government's reticence to intervene based on legal reasoning that was challenged by many attorneys and law professors who joined SNCC to provide legal assistance in getting members out of jail and challenging the federal claims of lack of jurisdiction. Back then, as now, practices like voter suppression come down to states' rights vs federalism. The cases cited by SNCC lawyers make it clear that going back to the days of the forefathers, the federal government has the responsibility to ensure federal civil rights for all citizens in all states. At that time--as now--states defied the Supreme Court rulings and that planted the seeds of animosity against the courts. The states that seceded from the Union and fought against it never really gave up, and still pit themselves against the federalist system established by the Constitution. The Civil War was unfinished, as history shows: Lincoln assassinated, Reconstruction lasted only 12 years, Jim Crow laws in the south and an unwrritten agreement that the federal government would look the other way - that's what the "Negro uprising" was up against.
The next chapter is, I think, beautifully written and my favorite. It is titled "The Revolution Beyond Race," and says, in part:
"There are many things to criticize about SNCC...But the young people in SNCC have two crucial qualities which override everything else. First, they are as compassionate and brave as human beings with human failings can be, and they form a ragged, incorrputible front line in the struggle to abolish racism in the United States. And second, they nurture a vision of revolution beyond race, against other forms of injustice, challenging the entire value system of the nation and of smug middle-class society everywhere.
"This vision beyond race is dimly and unevenly perceived by the people in SNCC, and there is much uncertainty about the specifics. Perhaps I am speaking of an emotional force more than anything else, born in that terrible and special anguish with which youth discovers evil in the world. But the emotion is informed by a rough intelligence that comes somewhat from reading, more from thinking, and most from being inside the marrow of the nation's shame. SNCC's radicalism has the advantage of being free from dogma and tradition, uncluttered by clichés, seeing the world afresh with the eyes of a new generation."
Zinn then goes on to quote John Lewis' speech he prepared for the march in Washington DC - a portion he was pressured to cut out by others, a portion much like what Dr King said in smaller gatherings:
"We all recognize the fact that if any radical social, political and economic changes are to take place in our society, the people, the masses must bring them about. In the struggle we must seek more than mere civil rights, we must work for the community of love, peace and true brotherhood. Our minds, souls and hearts cannot rest until freedom and justice exist for all the people."
John Lewis is just one of the people who began their careers in SNCC. The a capella group, Sweet Honey in the Rock, came out of SNCC. They dedicate a song to Ella Baker, who had five decades of activism with SNCC, the SCLC and NAACP and on the Free Angela Davis campaign until her death at 83. Fannie Lou Hamer, born the 20th child in her family of share-croppers was inducted posthumously to the Women's Hall of Fame for her work with SNCC and continuing work against segregation and vote suppression. Also Julian Bond, who went on to become a Georgia congressman and Chairman of the NAACP started with SNCC. Bob Moses, an influential leader of the group, went into education and math literacy and along with Charles Cobb published a few books. Many professors, politicians, authors and lifelong activists came out of the organization.
After reading this, it's clear the absolute devotion to voting rights as sacrosanct to those familiar with the movement to secure them. The sacrifices are unfathomable, especially since this history is so hidden. Also unknown to most Americans--touched on by Zinn--is how the African continent was having its own uprising, and there were great suspicions of collusion--and, in fact, there was a movement which Zinn does not touch on of Pan-Africanism that many believe were behind assassinations in the US and Africa. "Fear of a Black planet" as someone said drove even white liberals to suspicion of SNCC. Even--as Zinn notes--those who vehemently opposed McCarthyism shared the suspicion that SNCC was a cover for Communism (this is a common charge against Black Lives Matter now).
As always, few Americans know that there were marches and outcries around the world against the treatment of African Americans exercising what is known to be a right of protest and petition for redress embodied in our Constitution and inherent in the relationship of most governments to the governed. There still are. We should at least know ourselves what others know about our history, including African Americans and allies who experienced the "Negro uprising" firsthand. Re-reading this gave me a needed perspective - a longer view and a clearer vision of the struggles today, especially the urgency of young people. I wish more of them knew this history, and especially wish their critics understood the context of what's happening now and how predictably trite their resistance is. There's hope that this time will be the "Revolution Beyond Race" Lewis and King talked about.