It feels presumptuous to be reviewing what is practically a textbook, and that too one authored by a group of reputed historians! But hey… readers be readers :)
This book was totally worth the time I spent on it. Even though we're all aware of the broad outline of the freedom struggle, it's likely to be remnants of what we were taught as schoolchildren, and the odd nuggets we pick up later from popular cinema or culture. A book like this is worthwhile because not only does it cover the movement in its entirety, it also avoids gross simplifications that are inevitable in both those contexts. To cite just one example, in the Introduction the authors contextualize their own approach to understanding that period, and contrast it with other schools which downplay it as different native elite groups trying to grab power, or deny that economic and democratic ideals were under contestation at all!
On the contrary, the precise joy of this book is in watching a brand new, gargantuan democratic formation emerge from the ruins and contradictions of late-stage monarchism and colonial arrogance. What starts out as intense-but-localized misgivings about political economy in the 1850's acquires broader theoretical structure through the work of intellectuals like Dadabhai Naoroji, M.G. Ranade, Gokhale and Surendranath Banerjee (to name a few). As per this book, theirs were pioneering critiques of colonialism anywhere in the world. It was this foundation that the next generation of leaders like Gandhi, Tilak and Nehru built upon as they went about popularizing the need for a political alternative. They not only had to grapple with conceptualizing this new entity (what we take for granted as today's India), but innovate in terms of mass political action and mass communication - innovations which movements elsewhere in the world have adopted since then. Imagine the vitality and integrity of a cause which drew to it organically people of the calibre of Subhas Chandra Bose, Vallabhbhai Patel and Rajagopalachari. No resort stays or ministries in the offing! Just decades of struggle and possible jail time. Even the harsh criticism of Gandhi and Congress by Ambedkar can be interpreted as they were not going far enough or fast enough, not that they were headed in the wrong direction. No wonder he was the one at the helm of a Constitution which is filled with grand dreams for future generations to realize.
Apart from descriptions of well known events like the Jallianwallah Bagh massacre or the Salt Satyagraha, other incidents that made an impression on me: frequent farmer revolts and famines that pointed to deeper problems, Naoroji's explanation of how wealth was being drained out of India, the relentless speechifying and constitutional approach of Gokhale, Pherozeshah Mehta and others, the coalescing of regional socio-political organizations into an annual "Congress" event, the intensity of protests against the partition of Bengal and the massive "Swadeshi" movement, the long-running advocacy through literature and music in Bengal, the extraordinary courage of Tilak, Gandhi's first stab at resisting the British in Champaran, the factious but fairly transparent and big-tent nature of the Congress, the Ghadar movement, the Gurdwara reforms after Jallianwallah Bagh, the founding of many newspapers by nationalists, Patel's phenomenal groundwork in Gujarat, the long debates on whether to withdraw from colonial institutions or overpower them from the inside, the Marxist turns Nehru took the Congress into, how big capitalists eventually threw their weight behind the freedom struggle, Jinnah's tragic decision to make a career out of communalism, the strategizing around the Vaikom Satyagraha, protestors with the new flag in their hands being bludgeoned by police, the Navy revolts … and too many more to list.
Personally, when reading this book I felt the tide turned in the 1930's. When the all-British Simon Commission had to shamefacedly scamper around the country and the subsequent elections swept the Congress to power almost everywhere, the morale of the colonists was crushed. Two to three generations of political activism had revitalized Indian society across its length and breadth. The cultural renaissance that had begun in Bengal in the 19th Century had washed all over the subcontinent. Political sentiment bled into poems, plays and even religion. The few British people who still fancied India as their dominion had to pay heed when this large country started yelling at them with every ounce of its civilizational heritage: Quit India.
Lest you think this book is only a long cavalcade of events, there are two great chapters at the end that locate a larger political strategy - albeit emergent - in the freedom struggle. What's significant about the strategy is that it was adapted to the specific type of the colonial regime: what the authors call "legal authoritarianism". In order to be profitable and sustainable, British rule had to appear to be in Indians' best interests, and appear to provide civil liberties and rule of law. Over time the leaders of the freedom movement learnt to leverage its strengths and prey on its weaknesses. I've summarized these chapters on strategy in the next couple of sections, as they're worth pondering over.
Strategy across people
1. There is going to be a battle of ideas. Convince people that British rule is neither benevolent nor invincible. This necessarily starts with the elite.
2. Politicize the masses: farmers, students, youth and workers.
3. Convince British people and public opinion in England
4. Strengthen and expand whatever democratic space is already available.
5. Win over the British state apparatus in India like the police and the courts. Results of these were evident during the 1942 Quit India movement and the revolts after the end of World War Two in 1945.
Strategy across the time dimension
Across time, the strategy had the following pattern: Struggle - Truce - Struggle (S - T - S’)
Mass agitations can only last for a short while. So call a truce at some point and prepare for the next one (Gandhi believed that it’s better to retreat with dignity than appear to be routed). Use every win to delegitimize British rule and make more demands. The periods between mass agitations are full of ideological work and constructive work. Speeches and tours by leaders, organizing farmers and workers, or working on setting up schools, developing village industries, spinning Khadi etc. The net effect is to create a spiraling movement, where every new agitation is more intense and wider than the previous one, with everyone being aware that the eventual goal is Independence.
Non-violence
Non-violence was a sensible and effective tactic. It lessened the severity of backlash by the government, allowed more people (esp. women) to participate, prevented British from demonizing the freedom movement and it reinforced that the issue at stake is a moral and ideological one, and not one of brute force. Indians would never have sufficient military firepower as long as the British controlled the police and the army.
Conclusion
As I reached the end of this book, I could see how each important thread and theme of the freedom struggle left an imprint on the new Constitution and the first few decades of policies that followed. Be it universal adult franchise, secularism, civil liberties and freedom of the Press, poverty alleviation, land reforms, equity for lower castes, socialist industrialization, a scientific temper, marriage and inheritance laws … there's probably a story going back to the first half of the 20th Century or beyond. I consider it a remarkable accomplishment of that movement that some of us didn't feel a compelling need to substantially dive into its history or wonder if the project needs more hands on deck. Until now.