The Editor's Note by Amelia St. John (eStar Books 2014 edition) states that Gertrude Bell's translation is considered to be one of the most accurate of the verse translations while maintaining musical and poetic quality of the original. The Victorian age viewed Islam as a religion of great liberalism, even licentiousness, which contrasts greatly with that era's own views. Hafiz's verses used passionate allegories of Divine love. Bell, however, felt Hafiz was not only writing about mystical experiences, she was also able to interpret Sufi terms and offer a sympathetic translation transcending her British Victorianism.
The 1928 edition's Preface by E. Denison Ross explained the three different types of translation: 1. Literal prose translations. 2. Translations in which either the metre or the mono-rhyme or both together are imitated. 3. Free translations into English verse. Many English translators have tried their hand at the poems of Hafiz, and the three varieties of translation referred to have all been attempted. "Colonel Wilberforce-Clarke in 1891 published a complete prose translation with copious notes and an exhaustive commentary. This translation is so slavishly literal as to be mostly unreadable except as a crib. . . . Mr. Walter Leaf published twenty-eight Versions from Hafiz, in which he attempted to reproduce both the metre and the mono-rhyme of the Persian, and probably came as near to success as is possible in the circumstances. . . . Herman Bicknell . . . while making each verse of his translation correspond with its original, adopted the rhyming couplets and did not attempt to preserve the mono-rhyme. Finally there is the free translation into English verse without regard to the form, metre or rhyme of the original. Numerous efforts have been made in this style, but those of Gertrude Bell are incomparably the best." (pp. 18-19)
All the editions include an Introduction written by Gertrude Bell which gives an excellent synopsis of the history of 14th century Persia highlighting the extremely turbulent times that impacted the life of Shemsuddin Mahommad, better known by his poetical surname of Hafiz, and those of his fellow countrymen. "Miss Bell . . . threads her way through the intricacies of the turbulent Persian history of the time, and identifies the various viziers and sultans who from time to time took Hafiz under their protection."* Hafiz was born in the town of Shiraz which at that time experienced famine and constant clashes between one conqueror or another. Lucky for Hafiz the rulers of the time wanted to be known for their support for men of learning and was able to practice his art with the support of these patrons. It also illuminates the origins of the division between Shi'ite and Sunni which still exists to this modern day and how Sufism influenced Hafiz's poetry. The differences between Eastern and Western philosophical beliefs and thinking is also discussed as expressed through the differences between the poets Dante (Italian) and Chaucer (English) [Western] and Hafez (Persian) [Eastern] who were somewhat contemporaries.
*Hafiz & Le Gallienne, R. (1905). Odes from the Divan of Hafiz: Freely Rendered from Literal Translations. London: Duckworth & Co. (xxiii)
I - 4 Stars II - 4 Stars III - 4 Stars IV - 5 Stars V - 5 Stars VI -5 Stars VII - 4.5 Stars VIII - 3.5 Stars IX - 3 Stars X -3 Stars XI - 4.5 Stars XII - 4 Stars XIII - 5 Stars XIV - 4 Stars XV - 4.5 Stars XVI - 3.5 Stars XVII - 3 Stars XVIII - 3.5 Stars XIX - 5 Stars XX - 4 Stars XXI - 4.5 Stars XXII - 5 Stars XXIII - 5 Stars XXIV - 4 Stars XXV - 4 Stars XXVI -3 Stars XXVII - 4 Stars XXVIII - 4 Stars XXIX - 3.5 Stars XXX - 3.5 Stars XXXI - 4.5 Stars XXXII - 4.5 Stars XXXIII - 4 Stars XXXIV - 4 Stars XXXV - 5 Stars XXXVI - 4.5 Stars XXXVII - 5 Stars XXXVIII - 5 Stars XXXIX - 4.5 Stars XL -5 Stars XLI - 5 Stars XLII - 5 Stars XLIII - 5 Stars
The Introduction written by Gertrude Bell gives an excellent synopsis of the history of 14th century Persia highlighting the extremely turbulent times that impacted the life of Shemsuddin Mahommad, better known by his poetical surname of Hafiz, and those of his fellow countrymen. "Miss Bell . . . threads her way through the intricacies of the turbulent Persian history of the time, and identifies the various viziers and sultans who from time to time took Hafiz under their protection."* Hafiz was born in the town of Shiraz which at that time experienced famine and constant clashes between one conqueror or another. Lucky for Hafiz the rulers of the time wanted to be known for their support for men of learning and was able to practice his art with the support of these patrons. It also illuminates the origins of the division between Shi'ite and Sunni which still exists to this modern day and how Sufism influenced Hafiz's poetry. The differences between Eastern and Western philosophical beliefs and thinking is also discussed as expressed through the differences between the poets Dante (Italian) [Western] and Hafez (Persian) [Eastern] who were somewhat contemporaries.
*Hafiz & Le Gallienne, R. (1905). Odes from the Divan of Hafiz: Freely Rendered from Literal Translations. London: Duckworth & Co. (xxiii)
I. Arise, oh Cup-bearer, rise! and bring - 4 Stars II. The bird of gardens sang unto the rose - 4 Stars III. Wind from the east, oh Lapwing of the day - 4 Stars IV. Sleep on thine eyes, bright as narcissus flowers - 5 Stars V. Oh Turkish maid of Shiraz! in thy hand - 5 Stars VI. A flower-tinted cheek, the flowery close - 5 Stars VII. From the garden of Heaven a western breeze - 4.5 Stars VIII. The rose has flushed red, the bud has burst - 3.5 Stars IX. Oh Cup-bearer, set my glass afire - 3 Stars X. Singer, sweet Singer, fresh notes strew - 3 Stars XI. Mirth, Spring, to linger in a garden fair - 4.5 Stars XII. Where is my ruined life, and where the fame of noble deeds? - 4 Stars XIII. Lady that hast my heart within thy hand - 5 Stars XIV. The nightingale with drops of his heart's blood - 4 Stars XV. Return! that to a heart wounded full sore - 4.5 Stars XVI. What is wrought in the forge of the living and life - 3.5 Stars XVII. Lay not reproach at the drunkard's door - 3 Stars XVIII. Slaves of thy shining eyes are even those - 3.5 Stars XIX. What drunkenness is this that brings me hope - 5 Stars XX. From out the street of So-and-So - 4 Stars XXI. Not all the sum of earthly happiness - 4.5 Stars XXII. The rose is not fair without the beloved's face - 5 Stars XXIII. My lady, that did change this house of mine - 5 Stars XXIV. Not one is filled with madness like to mine - 4 Stars XXV. The days of absence and the bitter nights - 4 Stars XXVI. The secret draught of wine and love repressed - 3 Stars XXVII. My friend has fled! alas, my friend has fled - 4 Stars XXVIII. Hast thou forgotten when thy stolen glance - 4 Stars XXIX. From Canaan Joseph shall return, whose face - 3.5 Stars XXX. All hail, Shiraz, hail! oh site without peer! - 3.5 Stars XXXI. The breath of Dawn's musk-strewing wind shall blow - 4.5 Stars XXXII. Upon a branch of the straight cypress-tree - 4.5 Stars XXXIII. The jewel of the secret treasury - 4 Stars XXXIV. Last night I dreamed that angels stood without - 4 Stars XXXV. Forget not when dear friend to friend returned - 5 Stars XXXVI. Beloved, who has bid thee ask no more - 4.5 Stars XXXVII. Arise! and fill a golden goblet up - 5 Stars XXXVIII. I cease not from desire till my desire - 5 Stars XXXIX. Cypress and Tulip and sweet Eglantine - 4.5 Stars XL. The margin of a stream, the willow's shade - 5 Stars XLI. The days of Spring are here! the eglantine - 5 Stars XLII. True love has vanished from every heart - 5 Stars XLIII. Where are the tidings of union? that I may arise - 5 Stars
I love reading ancient Islamic literature, as a reminder that Islam can be as romantic, poetic and universal as any other religion. After all, humans are the ones following religions.
After reading the poetical works of Rumi, there will remain a little thirst for romance in the reader. to quench it you should have to find some works of hafiz. selected poems from Hafiz's great lyrical works is worth an interesting read.
Gertrude Bell’s translation and explanation about Hadiz’s metaphorical poetry was needed for better understanding. Hadiz’s spiritual search has inspired others in the East and he’s been compared to Shakespeare in the West. A great book to learn more about Persian history and cultural stories.