I was first introduced to David Diop's work in the spare, but powerful ALL BLOOD IS BLACK. The quality of the writing was what struck me, fully conveying harrowing concepts in compact sentences. The author fully demonstrated the senselessness and dehumanizing effects of war, culminating in a shocking scene.
This new novel, set in mid 18th century Senegal, and the turn of 19th century France, has that same evocative, precise, prose. It takes very few pages before patterns take shape. The main character, a botanist named Michel Adanson, is seen at the end of his life, withered and twisted like a stubborn, damaged tree.This is a man who refused to allow anyone to interrupt his life's work, or even to assist him. He even neglected his only child.
The terrible irony is that Michel Adanson spent his life searching for the universal thread, the connection among all living things, yet he himself refused all connections.
His quest had been to catalog his discovery of each living thing in what he called The Universal Encyclopedia of Naural History. The physicist seeks the elusive unified field theory: the theory of everything. The botanist seeks the thread which binds all living things.
Adanson's daughter, Aglaê specifically states that when she "discovered that one of her father's books was entitled FAMILIES OF PLANTS, she had remarked to herself that those plants were in truth his only family."
Unable to find happiness in a person (after two loveless marriages) Aglaé decides to pour herself into a place: the Château de Balaine.
You'd think the resentment built up in the neglected child of a botanist would cause her to hate plants and possibly even reject nature, but if anything, she loved the natural world more than her father did. She learned that unlike cruel people, plants and trees harbor no ill will towards us. If we tend to them, they will provide enduring joy. She is able to open herself up, in opposition to her closed-off father.
As for her father, like all narcissists, Adanson cannot abide criticism. He holds on to grudges and simple grievances forever. Oddly enough, though, for a man so seduced by vanity, one of the characteristics Adanson likes best about pure reference material like encyclopedias and dictionaries, is that they leave no room for the author to add themselves in the text. The reader is either impressed with the work, or they're not. That's why his attempt to write the Universal Encyclopedia of Natural History was so important to him. He wanted his work to stand for itself (and of course, engender praise).
It is only at the end of his life that Adanson admits to himself that his obsession, his impossible quest, was a smokescreen to distract him from a dark and terrible secret shame. Most of the book is the unfolding of the story behind his terrible burden of guilt, a story with its origins in his time spent in botanical research in Senegal.
Adanson's extraordinary story is a cautionary tale, a seeking to be known, an accounting of a haunted man's selfish, spent, life, spun in the best light he could find. As much as he grieved for himself, his actions always cost others much more. Did he ever have a reckoning of self, or did he cover his nightmarish and guilty memories with busyness and by running away from closeness and other tender emotions?
There can be no redemption without reconciliation of the self. A man like this will choose to live in permanent anguish and torment, rather than to face up to himself. He will even betray his principles, inextricably tied to his deepest pain, in search of comfort. Perversely, shame can make one addicted to feeling sorry for oneself.
The microcosm of Adanson's emotional justifications are an excellent indictment of the justifications for imperialism and colonization. It's an effective and engaging story. The writing throughout is picturesque and poetic. This is a worthwhile and relatively quick read, and a good introduction to Diop's writing, which always has an underlying message and purpose.