Modern-day historians have penned multiple assessments on India’s first Prime Minister Jawaharlal Nehru, waxing eloquent praise often and scathing criticisms frequently. In specific matters concerning public, economic, and foreign policy, the story of Nehru’s India has been endorsed and opposed by modern-day politicians belonging to two extreme spectrums. Yet, such assessments often lacked an essential analysis of the tenets which Nehru stood for throughout his life. These tenets were not only the product of his Western education, as his critics would often label him as an ‘Anglophile’ to dismiss his modernism, but were also due to his constant public engagement and private discussions on vital issues with his compatriots.
Delving into the correspondence, articles written by Nehru, letters exchanged between Nehru and Sardar Patel, and the Constitutional debates during the first amendment, Tripurdaman Singh’s and Adeel Hussain’s new book have critically explored Nehru’s political philosophy and ideas which laid the foundations of modern India. Previously, Tripurdaman Singh’s book ‘Sixteen Stormy Days’ carried a captivating historical narration on the story behind Nehru’s turnabout and the series of events leading to the first amendment to the Constitution. Reproducing the parliamentary debate between Syama Prasad Mukherjee and Jawaharlal Nehru, this book reinforces the well-known side of Nehru, who dogmatically believed in social reforms, land reforms, and the abolition of zamindari, which were stymied by the Judicial intervention.
His ideological spar with Mohammed Ali Jinnah in a series of letters as reproduced in this book revives Nehru’s longstanding and lifetime commitment to secularism and his vehement opposition to any form of communalism. Written in an authoritative yet benevolent style, Nehru’s unflinching take on the question of the communal electorate and his resolute denial in accepting Muslim League as the sole representative of the Indian Muslims, Nehru-Jinnah debate with all its conviction and civility is the one which principally defined Nehru’s India.
To understand Nehru’s ideas on religious reforms, his debate with the famous Urdu poet Mohammed Iqbal explains his inherent aversion towards religious orthodoxy. In Iqbal's standpoint of declaring the sect of Ahmadis as non-Muslims, Nehru’s contention that economic independence would supersede religious nationalism elucidates his adherent belief that materialism could be a prime liberator from the clutches of social evils. As a self-identified atheist, his dissension with Iqbal portrays his less known pragmatic and rationalist side.
On a seriously contentious topic; the disagreements between Nehru and Patel, the authors had reproduced two critical exchanges from Sardar Patel to Nehru dealing with the foreign policy towards China, the series of letters makes a compelling read. The authors had also provided a full-length commentary on the events leading up to the recognition of the People’s Republic of China, the Chinese annexation of Tibet, and the issue of China’s permanent seat in the UNSC. Much has been discussed and debated on the Sino-Indian relationship since the war of 1962, yet the warnings from Patel before his death in two letters addressed to Nehru, as reproduced in this book remains deeply relevant, even today.
To summarize, it is often said that those who forget history are condemned to repeat it. The truth of this adage is seldom realized. Works like this, primarily relying on original records of letters and archived writings resurrect the intellectual vibrancy that prevailed between political rivals who carried debates and discussions that moulded free India’s Constitution and political history.