Weichsel combines fast-paced action and devious plots with humour that paints both humanity and the divine as decidedly imperfect.
While God has cast humanity from the Garden of Eden, he still loves his creation, and so he sends the angelic order of Watchers to teach humans the skills and knowledge they will need to live in harmony with the world. However, when one of the humans tries flirting to avoid having to work so hard at learning, the angel Samyaza discovers that being sexless does not protect from lust.
Weichsel’s novel is based on the Biblical tale of angels desiring the daughters of humans and siring the Nephilim, and draws heavily on the expanded story given in the apocryphal Book of Enoch.
However, Weichsel’s tone is very different from that of Abrahamic theological texts. Instead, he presents the story as a comedy, filled with both satire and farce—often of a crude nature. Perhaps the clearest example of this is God ignoring apparently serious issues because he is fixated on a man with poor bowel control. Thus, this is not a novel for those who believe mixing Christianity and jokes about sex or defecation is deeply inappropriate.
Although—consistent with the irreverent portrayal of the divine as a whole—this book does not stint in showing the Watchers as deeply flawed beings, the primary responsibility for angelic lust is placed very firmly on the shoulders of women who attempt to use their sexuality to manipulate others with the promise of something they do not intend to give. Therefore, this novel might well equally infuriate readers who abhor the idea that women are responsible for men’s inability to control their lust.
However, behind the glorying in offering offence to as many different groups as possible, Weichsel’s narrative displays a more complex and perhaps more supportive view of the matter. While God does not appear to be the perfect being of orthodox scripture, His plans do work out more often than one might expect for an idiot deity, raising questions of whether or not what appears foolish is actually reasonable from the perspective of a being who is outside time and space.
Equally, while women might play a major part in triggering the fall of the Watchers and consequent events, they also play a major part in trying to resolve them. Thus, in contrast to the idea that women are inherently sinful because of Eve’s actions, Weischsel presents a more nuanced idea of impurity: that women’s sexuality is a powerful force that can bring disaster if used thoughtlessly but that the sin is in thoughtlessness, and that women can thus become righteous by their own efforts rather than needing external grace.
Weischel’s cast are a cavalcade of muscular thugs, sex-crazed youths, self-entitled abusers, piss-spraying giants, and other examples of the less-than-commendable. However, his characterization is engaging enough that his protagonists do spark some empathy and a number of the humans find a virtue that will make readers cheer their victories.
Overall, I enjoyed this novel but found some of the humour a little too vulgar to amuse me. I recommend it to readers seeking fast-paced fantasy where nothing is sacred.
I received a free copy from the author with a request for a fair review.