Bonobo Sisterhood is a long essay written by the author Diane Rosenfeld, on building an alliance of women, to protect themselves in the patriarchal set-up that we have today. She takes the example of bonobos, a primate species, very close to human beings found in central African. The author begins with the observation that bonobos are very matriarchal, and are protective of their female species, and often all other female bonobos come in defence of their ‘sister’ if a female bonobo were face an aggression from a male bonobo.
Thus, she makes the argument that the patriarchal setup we have – among humans or chimpanzees that we have is not inevitable among primates and another way is possible. She talks about the need for women to unite and form this ‘bonobo sisterhood’. She talks about real world examples of domestic violence and how these could have been prevented if they had this sisterhood.
This was an easy to read – feel good feminist literature. But to be honest, I felt the book had an interesting premise but is a piece of work with very lazy writing. First, the author assumes that the person the person who is reading the book is a cis-woman. For instance, I am a cis-man, who is sympathetic to the cause, supporting women’s rights and the feminist cause.
She insists that the movement has to be a ‘woman only movement’. Most social changes – though the movements were led by people who were primarily affected by it – still needs allies from outside the core group, who support the cause because it is the right thing to do. LGBTQ+ rights were not supported just by that community, but even by people from outside, because they felt it was the right thing to do. Same for the ongoing protests for rights of the Palestinians, ethnic minorities in their respective countries, etc.
Moreover, there were aspects that she conveniently ignored several important subjects – such as, what is the position of trans-women in this sisterhood movement of hers? While she certainly spoke against racism, there are still several feminists who are trans-exclusionary (JK Rowling’s name appears very prominently).
And last, humans, though similar, are not bonobos. Even if I assume that the use of bonobos here was a metaphor, I still feel that it would have been far better to have picked up an example of such a society formed by humans, be it by some community in the past, or some community in the present – such as among the peoples who are indigenous to Amazon.
To conclude, I would say that this was an easy read, but again, I do not know whom she was targeting this at exactly, and if it was only to cis-women, in my opinion, that is the wrong approach and that is why, I award this book only a two on five (1.5, to be precise).