Last fall, I did “God of Deliverance,” Jen Wilkin’s Bible study on Exodus 1-18. This fall, I finished Exodus with her study of chapters 19-40, called “God of Freedom.”
I enjoy Wilkin’s Bible studies. I find that she comes up with insights I often hadn’t considered before. This is important to me in a Bible study, since I’ve been reading the Bible for so long. She takes various elements of interpreting literature (a “literary lens”) and uses them in the Bible. She’s a deep thinker, and I appreciate that.
So, in “God of Freedom,” the children of Israel have left Egypt where they had lived in slavery. Wilkin says the first part of Exodus sees God getting his people out of Egypt. This second part sees God getting Egypt out of his people.
The study covers Moses getting the Ten Commandments, coming down and finding the people worshiping the golden calf, and then covers the instructions for and construction of the tabernacle.
Some things I made note of:
* Exodus 19:4 “‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself.” The terminus of the exodus was not a place, but a person (God).
* We should read the 10 commandments in an “enhanced” way. For instance, instead of congratulating ourselves for being clear on “do not murder,” we might go beyond that to try to do the opposite in being a live-giver or a life-nurturer with our speech and actions.
* Exodus 20-23 is the “Book of the Covenant,” a list of laws and rules that can get a little dry. Wilkin suggests that the detail here was to give the Israelites specifics on how to live, so that they would not re-create the situation they’d just left in Egypt.
* In the tabernacle, the table was to have 12 loaves of bread. After feeding the 5000, there were 12 loaves left over (which indicates the presence of God, the bread of life).
* The interior of the tabernacle, grand with its fancy fabrics and gold, suggest heaven’s reality. The court’s courtyard though shows earth’s reality, with the sounds/sights/smells of the many, many sacrifices of animals going on. She discussed how awful it must have been to be in the midst of all that death with the copious amounts of blood, animals crying, etc.
* At one point she mentioned water symbolizing chaos and disorder and notes that there is no sea in Heaven.
* The anointing oil and incense is to be made in a distinctive way, which would have given the tabernacle and priests a specific smell that one would associate with them. Are we, in our lives, giving off the aroma of Christ?
* In chapter 32, God seems frustrated with his people’s actions with the golden calf and threatens to destroy them. Moses talks with him and seems to change his mind. This is one of those tricky scripture passages. Wilkin suggests that here, God is testing Moses to see his response. She suggests that when Moses breaks the stone tablets, he is doing symbolically what the people have done with God’s laws.
* When bad things happen, is your presupposition “God is good”? If so, then how might this be good? We should read the old testament not asking “Is God good?” but “Since God is good …”
* Moses goes up and down the mountain 7 times in Exodus. In Matthew, which draws much imagery from Exodus, Jesus ascends 7 different mountains.
As I have with the other studies of Wilkin’s I have done, I got a lot from this one and would recommend it. Along with each of the 10 sessions, there is a 30-45 minute video Wilkin has made where she expounds on the readings for the week. The videos really add to the study.