Quotes
I have a love hate relationship with evangelism books.
On the one hand, they have helped me immensely. It's surely no coincidence that in the seasons of life when I've been most deliberate about sharing Christ with others, a good book on the topic has invigorated me. And vice versa: in the sluggish seasons, it's usually the case that I haven't pondered the subject in a while.
I'm quite skilled, you see, at avoiding things that are good for me. (1)
This is not a handbook of evangelistic jujitsu tips. I'll leave that to more able voices. This volume is about getting ready to open your mouth at all. It's about the preparation for the conversation. (2)
Nothing is more worth talking about. And nothing is easier to stay silent about. (3)
As a believer in Jesus l can know that on the cross he was treated as if he had lived my sinful life, so that I might be treated as if I have lived his righteous life. (6)
The law maker became the law keeper and died in the place of law-breakers. (15)
Our ultimate hope as Christians is not evacuation from this earth, but the restoration of this earth. (19)
Puritan Richard Sibbes, "There is more mercy in Christ than sin in us." (17)
Paul is not saying, "To the gossips I became a gossip; to the drunkards I became a drunkard; to the cannibals I became a cannibal." But he is saying, in essence, "I move as near to other people as I possibly can. I flex and adapt to meet them on their turf- -as far as truth and wisdom allow." (31)
Paul, sometimes in surprising ways, is willing to adapt and to accommodate. But he steadfastly, refuses to assimilate. (33)
Human history, C. S. Lewis observed, is "the long, terrible story of man trying to find something other than God which will make him happy." (38)
If your main goal in evangelism is to hear yourself talk, especially with highfalutin biblical jargon, then many late-modern skeptics will walk-or run-away confused (at best). But if your goal is to be effective, then listen in order to understand, speak in order to be understood, and respectfully engage your fellow image-bearers in their lane of life with the best news they'll ever hear. (40)
I was convinced that fear was the primary obstacle to evangelism….Or so I told myself. Until one day it hit me: the main thing holding me back from speaking the gospel wasn't actually the presence of fear It was the absence of love. (41)
The first ditch is ignoring "Friendship evangelism" altogether, which can lead to treating people as projects. We're probably most susceptible to this when initiating gospel conversations with strangers. (44)
The second ditch is practicing "friendship evangelism" indefinitely, which can lead to idolizing relational comfort. As we have seen, friendship evangelism can be a beautiful thing-so long as the friendship doesn't crowd out the evangelism. (46)
If the danger of the first ditch [ignoring friendship evangelism entirely] is rushing the clock, the danger of the second [practicing friendship evangelism indefinitely] is assuming the clock will tick forever. "You are not worth my time" is patronizing; "We have plenty of time" is presumptuous. The first ditch is immediately tactless; the second is finally spineless. (46)
You can genuinely love someone in a brief interaction, just as you can fail to truly Bod love someone in a forty-year friendship. (47)
In fact, being listened to is so close to being loved that most people cannot tell the difference. (52)
[Penn Jillette] explicitly states that remaining silent is the least loving thing you can do- indeed, it's a form of hatred. (54)
I have mastered the art of passing up good enough opportunities in the wait for a perfect one. This is not just cowardly - it's foolish. The simple fact is that sharing Christ will almost always be inconvenient. There will be something unideal, something about the environment prompting the Devil to whisper two of his favorite words: "Not now." (57)
Don't wait for the perfect scenario; it'll never come anyway…Just resolve to seize, and steward, the one God has given you. (58)
The Devil is busy keeping sinners from opening their eyes, and he does so by keeping you from opening your mouth. (62)
Remember Lazarus? His physical state was our spiritual state until a voice from outside the tomb defibrillated his heart and breathed life into his lungs. Likewise, the world is a spiritual graveyard. Our job is to walk through the cemetery and speak to caskets. God's job is to crack them open. (63)
No amount of righteous living can replace the necessity of verbally proclaiming what God has achieved through Christ. (69-70)
It may be uncomfortable to admit, but our prayerlessness reveals our pride. H. B. Charles puts it simply:
Prayer is arguably the most objective measurement of our dependence upon God. Think of it this way. The things you pray about are the things you trust God to handle. The things you neglect to pray about are the things you trust you can handle on your own. (72)
The earliest Christians were eager to initiate gospel conversations with "random" persons-with whomever their sovereign God put in their path (Prov. 16:9; 20:24).
As you go about your day, then, be on your toes. Ask the Lord to arrange "divine appointments"—unforeseen encounters that may seem coincidental to you, but were on God's schedule all along. Some of my richest gospel conversations over the years have not been planned…by me. But God has a calendar of his own, and he delights to arrange encounters that stretch and strengthen our muscles of faith, for the good of the lost and the glory of his name. (77)
I'm reminded of a quip from Mack Stiles: "It's not that evangelism has been tried and found wanting; it's that evangelism has been found difficult and left untried." He's right. There is a real sense in which the greatest obstacle to evangelism is not unbelievers, nor even Satan himself. The greatest obstacle to evangelism is Christians who don't share the gospel. (83)
There is an old hymn by Kate Wilkinson, the final verse of which reads:
May his beauty rest upon me,
As I seek the lost to win;
And may they forget the channel,
Seeing only him. (85-86)
Remember: evangelism is not converting people. Faithful evangelism is simply taking the initiative to share Christ, in the power of the Holy Spirit, and then leaving the results to God. (88)
[Or better: …leaving the outcome to God, and then being a good steward, servant, shepherd of those who respond!]
Let's not finish this book peering at a merely human horizon. For the most fundamental axis in evangelism is vertical. John Stott captures it well:
The highest [evangelistic motive] is neither obedience to the Great Commission (important as that is), nor love for sinners who are alienated and perishing (strong as that incentive is. especially when we contemplate the wrath of God), but rather zeal burning and passionate zeal- for the glory of Jesus Christ….Only one imperialism is Christian…and that is concern for his Imperial Majesty Jesus Christ, and for the glory of his empire. (90)
As we dive into the privilege of sharing our faith, let's not miss the forest for the trees. It isn't the work of evangelism but rather the worship in evangelism- that matters most. It is dangerously easy to get so caught up in good strategies for [1] grasping the gospel, [2] checking our context, [3] loving the lost, [4] facing our fears, and [5] starting to speak that we lose sight, somewhere along the way, of the God who is the reason for it all. (95)
Evangelism has an expiration date. (95)