I learned so much from this book, yet I still find it difficult to to explain things like the difference between villeins and freemen, because it's complicated! That was one of the main things I learned: the manorial system was complicated and most rules had exceptions. However, there are some clear facts and trends about one village in particular and medieval English villages in general - I enjoyed reading about them and am glad to know them.
It's impressive how well villagers cooperated to raise enough food and meet their obligations. They made their own rules about when crops should be planted and harvested, when different types of animals were allowed to graze the stubble, and many other agricultural matters. Peasants even held some local offices - some could only be filled by a villain, an "unfree" peasant.
The lords seldom dared to go against the consensus of the whole village, though they did live by exploiting them. I don't think anybody much thought about this; it was just the way things were. Only in the dreadful 14th century, when crops failed several years in a row, the Black Death struck, and the English kings taxed the people hard to pay for their war with France, was there significant rebellion against the system. (There were peasant revolts in many other European countries in that century as well.)
I like that the authors used a particular English village, Elton, as the focus of their studies. It's still there, too, though it has changed a good deal, naturally. (Many villages were abandoned.)
I also enjoyed and learned a lot from Life in a Medieval City (set in the French city of Troyes) by the same authors and plan to read their Life in a Medieval Castle.
I caught one error [but see Update below - I might be wrong, though I doubt it] which annoyed me, partly because anyone who can count and use a calendar can see that it's wrong: they describe Epiphany, January 6, as the Twelfth Day of Christmas. It clearly is the thirteenth, since December 25 is the First Day and, ... math. The confusion probably results from the fact that Epiphany Eve, which was often highly celebrated, is Twelfth Night, that is, the evening of the Twelfth Day. But it's such an unforced error. The historical novelist, Ann Swinfen, made the same mistake in her otherwise delightful mystery The Troubadour's Tale. I wonder if she made it independently or caught it from this book.
Update: There are some places/churches/cultures in the Christian world where the "first day of Christmas" is December 26, the day after Christmas Day, so in those places Twelfth Day and Epiphany would be identical. However, the Church of England counts December 25, Christmas Day, as the First Day, so Twelfth Night is Epiphany Eve and Epiphany is outside the Twelve Days - or is the thirteenth. I'm assuming this follows the tradition of the medieval Catholic Church in England.