A helpful guide to the 66 books of the Bible, though not as insightful as I'd hoped, given its length (20 hrs in audio). I think it'd be more useful as a reference than as a cover-to-cover read. The book is primarily about how each book fits into God's story (the Bible's metanarrative), and secondarily about how each book functions on its own.
For each book of the Bible, it gives the following:
• Orienting data (summary statement, author, date, recipient, occasion, emphasis)
• Overview (brief description of what the book is about)
• Specific advice for reading (points of emphasis, key themes, crucial background material)
• Walkthrough (going through the book beginning to end, showing how the parts fit together to make the whole)
Notes
Leviticus
Food, health, sanitation, and ritual laws were to help Israel show they belonged to God and reflected His purity.
Laws were partly for hygiene and partly symbolic obedience.
Bodily discharges were probably regarded as unclean because they're unsanitary.
Ezra-Nehemiah
Ezra and Nehemiah were originally a single book, as were the books of Samuel, Kings, and Chronicles.
Esther
Haman was an Amalekite (Agagite). Mordecai was a Benjaminite as King Saul was. Their opposition reflects Amalek and Israel (Ex 17), Agag and Saul (1 Sam 15).
Ecclesiastes
The word "hevel," often translated "vanity," refers to the passing, transitory, unsubstantial nature of things, like vapor. It's used to show that human lives pass quickly and are out of our control.
Joy and satisfaction come from living the rhythms of life without trying to be in control, or to make gain of what's transitory.
Ecc reminds us of the brevity of life compared to eternity, emphasizes our need to fear God, and paves the way for the greater revelation of our resurrection.
Song of Songs
Song wasn't intended to apply only to Solomon, but to encourage every married couple to enjoy love and treat each other as king and queen. Lover in most of book isn't specifically Solomon. Solomon, as king, might not have invited love, but simply taken it. The primary role of the woman doesn't seem to match the fact that Solomon had a harem. 3:6-11 could mean that the man is Solomon. "Shulamite" could mean something like "Mrs. Solomon." Solomon's name in 1:1 could be possessive or a form of dedication to Solomon as the commissioner of the song.
Isaiah
Isa 65:17 - 66:24 are about future Zion in new heaven and earth.
Ezekiel
"Son of man" is a Hebraism emphasizing Ezekiel's humanity in God's presence.
Ezekiel's vision of huge temple symbolizes centrality of God's worship, and God's dwelling among His people, in the future.
Daniel
Coming tyrannical ruler likely represents Antiochus IV Epiphanes who desecrated Jerusalem and temple.
Christ's Kingdom is the only one worth mentioning after the reign of Antiochus IV Epiphanes.
Antiochus IV Epiphanes' downfall is described against backdrop of the end, including resurrection of the dead and eternal reward of the righteous.
Mark
"Immediately" doesn't always refer to time, but to urgency of storytelling.
John
John's emphasis isn't on Kingdom of God, but Jesus Himself. John describes Jesus as he understood Him after Christ's resurrection and the gift of the Holy Spirit.
1 Corinthians
Paul is correcting Corinthians on what it means to be a person of the Spirit. Corinthians apparently believed that by speaking in tongues they were speaking the language of angels (13:1) and had arrived at ultimate spirituality, so some had no use for a bodily resurrection (6:13-14; 15:12) and had a triumphalist view of present life. They saw Paul's weakness as evidence of his lesser spirituality (4:6-21). They had a low view of bodily activities (7:1-7) and cast aside traditional head coverings (11:3-16).
Head coverings in worship (11:2-16) most likely refers to women discarding a traditional loose-fitting shawl on the basis of being as the angels, which apparently brought tensions in marriages, because the husbands saw the women as being like men. Paul advised that women keep the custom so they don't appear like men.
2 Thessalonians
Paul expected certain events to occur before Christ's return (2:1-12). Thessalonians had previously been informed about identity of man of lawlessness and what's holding him back, so Paul doesn't repeat himself here.
There's speculation about why Thessalonians weren't working. It probably wasn't because they expected Christ's soon return, because the idea was that the Day of the Lord had already come (2:2). It's more likely that Greek aristocrats disdained manual labor.
Philemon
Slavery in 1st century Greco-Roman world was based on economics and birth, not on capture and race. Slaves were at bottom of social ladder, with no rights under Roman law. Runaway slaves were often crucified.
Paul expected Philemon to wipe the slate clean for Onesimus.
Hebrews
Author is 2nd-generation believer (2:3), a skilled preacher and Scripture interpreter, with excellent command of Greek. This book entered canon with Paul's letters, but Paul didn't write it.
Author's only Bible was Septuagint, so citations don't always directly match our OT.
Jesus is compared to Melchizedek in 1) lack of genealogy (no predecessor or human successor) and 2) superiority to Levitical priests.
James
Both James and Paul agree that the 1st thing one does with one's faith is to live by it (see Gal 5:6).
Revelation
Apocalyptic imagery
• Imagery is primarily that of fantasy (beast with 7 heads, woman clothed in sun, etc.)
• John interprets most important images: Christ (1:17-18), church (1:20), Satan (12:9), Rome (17:9, 18).
• Some images are well-known and fixed (beast from sea represents evil empire; earthquake represents divine judgment); other images are fluid and used to evoke feelings and mental pictures.
• Visions are to be seen as wholes, not pressed regarding their details.
Beast's fatal wound (13:3, 12) alludes to AD 69 when world expected Rome to collapse after Nero's death, but it didn't.
Beast from earth represents priesthood of emperor cult.