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Ashtavakra Gita
Telugu Edition of Ashtavakra Gita written by Swamy Paramananda Nadha
475 pages, Paperback
First published June 1, 1953
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Displaying 1 - 30 of 119 reviews
April 23, 2019
The Ashtavakra Gita, also known as the Ashtavakra Samhita is written as a dialogue between sage Ashtavakra and Janaka, king of the kingdom Mithila. Ashtavakra Gita, is advaitic masterpiece stating the whole truth without duality. When it comes to spiritual books, there is no question of commenting on content of the book. The only thing that matters is how the Author has presented the content for the easy understanding of the reader.
This one is highly enlightening commentary on Ashtavakra Gita. Commentary in 'Doubt/Answer' format. A must for everybody to find the way to liberation and peace. It is Poetic yet precise translation of original Sanskrit verses into English. Not everyone who reads a spiritual text belong to same category of seekers. Hence, what one reader takes from the book will be entirely different from what another reader understands. May be that’s why we have so many spiritual advises given from time to time in the form of various Gitas.
Every single page of the Ashtavakra Gita is filled with wisdom. If you are a spiritual seeker at the very beginner level, this book is a boon to you.
This one is highly enlightening commentary on Ashtavakra Gita. Commentary in 'Doubt/Answer' format. A must for everybody to find the way to liberation and peace. It is Poetic yet precise translation of original Sanskrit verses into English. Not everyone who reads a spiritual text belong to same category of seekers. Hence, what one reader takes from the book will be entirely different from what another reader understands. May be that’s why we have so many spiritual advises given from time to time in the form of various Gitas.
Every single page of the Ashtavakra Gita is filled with wisdom. If you are a spiritual seeker at the very beginner level, this book is a boon to you.
December 28, 2014
The last verse of this gem...
Where is existence or non-existence?
Where is Unity or duality?
Nothing emanates from me.
No more can be said.
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Where is existence or non-existence?
Where is Unity or duality?
Nothing emanates from me.
No more can be said.
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January 3, 2011
This translation of the Ashtavakra Gita, along with translations of the Bhagavad Gita and Katha Upanishad, form the Hindu scripture portion of the heart of my personal library.
There is a mesmerizing poetry in this translation: simple, sparse, elegant. And so, the Gita soars from the page, fluid, unforced -- and arrestingly profound.
Some yoga practises bring the student into an awareness of the space in one's breathing, between exhalation and inhalation -- a point of stillness. Generally, the intent is that an awareness of this stillness can be used to extend the peaceful state through the entire breathing cycle, and the yoga practise.
The Ashtavakra Gita pulls me steadily and surely to that very point of stillness, and it is a rare thing if I do not notice my breathing shift as it immerses me in its message. And I'm not even religious! (I could probably be best described as a religiously-literate atheist.) :)
There is a mesmerizing poetry in this translation: simple, sparse, elegant. And so, the Gita soars from the page, fluid, unforced -- and arrestingly profound.
Some yoga practises bring the student into an awareness of the space in one's breathing, between exhalation and inhalation -- a point of stillness. Generally, the intent is that an awareness of this stillness can be used to extend the peaceful state through the entire breathing cycle, and the yoga practise.
The Ashtavakra Gita pulls me steadily and surely to that very point of stillness, and it is a rare thing if I do not notice my breathing shift as it immerses me in its message. And I'm not even religious! (I could probably be best described as a religiously-literate atheist.) :)
January 3, 2018
As Osho says, unparalleled. There is a full Hindi translation of the main book that consists of a prologue and epilogue that gives it a tale/novel kind of motion that made me more emotionally involved than any other English novel I have ever read.
Who would have thought that thirty five pages of an ancient hindu scripture (read in hindi/sanskrit) describing the experiences casued by a conversation between a cuirious king and a handicapped child-sage comprising of a few days in a time period of apparently 400 BCE can be this impacting and invoke radical change in perception that no therapist, study of psychology, spiritual practices and experiences, lectures of world renowned spiritual speakers could accomplish and yet leave you mind blown at the end.
Few pages. Very few words. Will definitely change you forever.
Who would have thought that thirty five pages of an ancient hindu scripture (read in hindi/sanskrit) describing the experiences casued by a conversation between a cuirious king and a handicapped child-sage comprising of a few days in a time period of apparently 400 BCE can be this impacting and invoke radical change in perception that no therapist, study of psychology, spiritual practices and experiences, lectures of world renowned spiritual speakers could accomplish and yet leave you mind blown at the end.
Few pages. Very few words. Will definitely change you forever.
October 5, 2008
This book very important for the seeker and read carefully....repeat reading...and I am very happy after read this book....If I have spare time,I try to read this book.If someone else asking me which one the best books about advaita....I recomend this books...
February 23, 2020
A cataract surgery for the soul. Personally, it appeared defeatist and indolent at times but if you can pick and choose from its teaching, it's an enlightening work of philosophy. It humbled me to the ranks of a simpleton with its profound, yet amusing wit.
July 27, 2011
Do not read this unless you are actively pursuing a spiritual path. It possesses an unheralded amount of spiritual nihilism that will not produce positive results for the casual reader. It is a meditation and proclamation that we are already awake and merely need to awaken to this awakeness. If you like Richard Rose, Jed McKenna, Franklin Merrell-Wolff, Douglas Harding, Nisargadatta Maharaj, UG Krishnamurti or Wei Wu Wei you'll like Astavakra.
December 18, 2008
One of the best Indian gitas that is comparable in many ways to the Tao Te Ching. Simple yet profound wisdom.
January 4, 2011
While the Ashtavakra Gita is a beautiful book, this translation is horrible. It is so disappointing, that even over a year later, memories of it has spurred me to write a review here so that others may be made aware and go seek a better translation.
My main issue is that the author's translation changes the very nature of this Gita. The Ashtavakra Gita is originally in a debate/dialogue format between the King and a challenger. The depth and meaning of this beautiful Gita resides in that exchange. Although there is only one author, one voice (one master), the duality in verse is as much a part of the wisdom of this Gita as what is being spoken. It's what makes the original so genius!
And this author has removed all traces of this dialogue in his translation. Eep. The pace and witty lines have been replaced with a soft mushy flow. Any possible transmission has been replaced by flat white noise. What's more upsetting is that the author even tells us about removing this subtle dialogue in his Notes. On page 79 he says, "Except here and in a few other verses, there is no clear or natural colloquy and no attempt to distinguish the voices of King Janaka and Ashtavakra. On the contrary, a single voice, speaking with undisputed authority, dominates every chapter. For these reasons I have dispensed with the fiction of dramatic dialogue, except for the opening question." Argh!
How do you go about removing something so significant and then call it a translation?
Sure, sand away and smooth out the edges of that scratchiness, but now you've destroyed that which made the Ashtavakra Gita stand out from the Vedas and other Gitas. I don't deny that Byrom's words in this books are not beautiful. They are. But they don't represent the essence of the Ashtavakra Gita anymore. The author has strayed too much from the original intent. Gone is the earnest seeker. Gone is the dual voice which unfolds to the nondual in the discourse between Janaka and the King.
My main issue is that the author's translation changes the very nature of this Gita. The Ashtavakra Gita is originally in a debate/dialogue format between the King and a challenger. The depth and meaning of this beautiful Gita resides in that exchange. Although there is only one author, one voice (one master), the duality in verse is as much a part of the wisdom of this Gita as what is being spoken. It's what makes the original so genius!
And this author has removed all traces of this dialogue in his translation. Eep. The pace and witty lines have been replaced with a soft mushy flow. Any possible transmission has been replaced by flat white noise. What's more upsetting is that the author even tells us about removing this subtle dialogue in his Notes. On page 79 he says, "Except here and in a few other verses, there is no clear or natural colloquy and no attempt to distinguish the voices of King Janaka and Ashtavakra. On the contrary, a single voice, speaking with undisputed authority, dominates every chapter. For these reasons I have dispensed with the fiction of dramatic dialogue, except for the opening question." Argh!
How do you go about removing something so significant and then call it a translation?
Sure, sand away and smooth out the edges of that scratchiness, but now you've destroyed that which made the Ashtavakra Gita stand out from the Vedas and other Gitas. I don't deny that Byrom's words in this books are not beautiful. They are. But they don't represent the essence of the Ashtavakra Gita anymore. The author has strayed too much from the original intent. Gone is the earnest seeker. Gone is the dual voice which unfolds to the nondual in the discourse between Janaka and the King.
April 15, 2013
One Amazing source of spiritual knowledge, so easily explained...I can go back to this awsome book anytime... Yeah.. Literally anytime... opens up one's thinking beyond horizons... Must read!
February 13, 2026
Note: I read the version from ashtavakragita.dhrma.org so that I could double-check specific words and phrases for accuracy with a Sanskrit dictionary. Pretty good, except for the one-line introductions at the beginning of each of the 20 chapters… skip those entirely and go straight to the dialogues between Ashtavakra and Janaka. Just wonderful.
Selected shloka translations:
————————————
“A yogi feels no joy even after attaining a state for which Indra and all other deities yearn.”
“First I developed indifference towards actions performed by body then I became indifferent to actions performed by speech. Now, I have become indifferent to all sorts of anxieties and stay as I am.”
“Unattached to sound and other senses and knowing that Self is not an object of sight, I remain free of disturbances and focused as I am.”
“Seeing the transitions between abnormal states of incorrect perception and the meditative states as a (natural) rule, I stay as I am.”
“Actually, there exist no pain due to body, no pain due to speech, no pain due to mind. Abandoning all the efforts, I exist pleasantly in all situations.”
“No action is ever committed, in reality. Understanding thus I exist pleasantly in all situations by just doing what is to be done.”
“I lose nothing by sleeping and gain nothing by action or inaction. Hence I exist pleasantly in all situations abandoning the feelings of joy and sorrow.”
“Indifference in sense objects is liberation and interest in them is bondage. Knowing thus, do as you like.”
“Liking and disliking are traits of mind and you are not mind in any case, or the subject of choices. You are of the form of Knowledge and flawless so stay blissfully.”
“ ‘This is me and that is not me’ ; give up all such dualities. Decide that as a soul, you are everything, have no other resolutions and stay blissfully.”
“Happiness is there only for an extremely lazy person who considers the blinking of eyes also a task. Nobody else is happy.”
“Neither he is averse to senses or is attached to them but he is definitely indifferent to their acceptance and rejection.”
“ A person who is attached to senses wants to leave this world to avoid the problems. But the one who is indifferent to these problems does not feel pain.”
“He has attained the fruits of Knowledge and Yoga both, who is content, is of purified senses, and always enjoys his solitude.”
“ The knower of truth is never troubled by anything in this world, for the whole world is completely pervaded by the Universe alone.”
“He neither desires end of this world, nor despise its continued existence. He lives the life as it is, feeling content and grateful.”
“Always established in Self, with stainless intent everywhere, free from all desires, such a liberated man always shines.”
“In a person free from attachment for this world, there is neither aggression nor submissiveness, neither pride nor lowliness, neither surprise nor agitation.”
“Beyond doubts and solutions, good and bad, a person with still mind remains established in Self.”
“Having attained a state of mind which is devoid of delusion, dream and inertia and full of light, one should discard all mental desires.”
“Knowing everything as just imagination, and himself as eternally free, how can the wise man behave like a fool?”
“Considerations like 'I am this' or 'I am not this' are finished for the yogi who has gone silent realizing 'Everything is myself' .”
“For the yogi who has found peace, there is no distraction or single-pointed focus, no higher knowledge or ignorance, no pleasure and no pain.”
“The dominion of heaven or beggary, gain or loss, life among men or in the forest, these make no difference to a yogi whose nature it is to be free from distinctions.”
“The wise man who just goes on doing what presents itself for him to do, encounters no difficulty in either activity or inactivity.”
“There is neither joy nor sorrow for one who has transcended life’s cycles. He lives always with a peaceful mind and as if without a body.”
“The mind of the liberated man is not upset or pleased. It shines unmoving, desireless, and free from doubt.”
“How can there be self knowledge for him whose knowledge depends on what he sees? The wise do not see this and that, but see themselves as unending.”
“When one sees oneself as neither the doer nor the reaper of the consequences, then all mind waves come to an end.”
“ The spontaneous unassumed behaviour of the wise is noteworthy, but not the deliberate, intentional stillness of the fool.”
“The wise who are rid of illusion, unbound and with unfettered awareness, may enjoy themselves in great wealth, or alternatively go off to mountain caves.”
“Even when pleased he is not pleased, not suffering even when in pain. Only those like him can know the wonderful state of such a man.”
“It is the sense of responsibility which makes life’s cycles. The wise who are of the form of emptiness, formless, unchanging and spotless see no such thing.”
“Even when doing nothing the fool is agitated by restlessness, while a skillful man remains undisturbed even when doing what there is to do.”
“Happy he stands, happy he sits, happy he sleeps and happy he comes and goes. Happy he speaks, and happy he eats. Such is the life of a man at peace.”
“Even abstention from action leads to action in a fool, while even the action of the wise man brings the fruits of inaction.”
“Blessed is he who knows himself and is the same in all states, with a mind free from craving whether he is seeing, hearing, feeling, smelling or tasting.”
“For the wise man who is always unchanging and fearless there is neither darkness nor light nor destruction, nor anything.”
“There is neither fortitude, prudence nor courage for the yogi whose nature is beyond description and free of individuality.”
“He neither longs for possessions nor grieves at their absence. The calm mind of the sage is full of the nectar of immortality.”
“The wise man does not dislike life’s cycles or seek to know himself. Free from pleasure and impatience, he is not dead and he is not alive.”
“A man at peace does not run off to popular resorts or to the forest. Wherever he remains in whatever condition he exists with a tranquil mind.”
“
“
Selected shloka translations:
————————————
“A yogi feels no joy even after attaining a state for which Indra and all other deities yearn.”
“First I developed indifference towards actions performed by body then I became indifferent to actions performed by speech. Now, I have become indifferent to all sorts of anxieties and stay as I am.”
“Unattached to sound and other senses and knowing that Self is not an object of sight, I remain free of disturbances and focused as I am.”
“Seeing the transitions between abnormal states of incorrect perception and the meditative states as a (natural) rule, I stay as I am.”
“Actually, there exist no pain due to body, no pain due to speech, no pain due to mind. Abandoning all the efforts, I exist pleasantly in all situations.”
“No action is ever committed, in reality. Understanding thus I exist pleasantly in all situations by just doing what is to be done.”
“I lose nothing by sleeping and gain nothing by action or inaction. Hence I exist pleasantly in all situations abandoning the feelings of joy and sorrow.”
“Indifference in sense objects is liberation and interest in them is bondage. Knowing thus, do as you like.”
“Liking and disliking are traits of mind and you are not mind in any case, or the subject of choices. You are of the form of Knowledge and flawless so stay blissfully.”
“ ‘This is me and that is not me’ ; give up all such dualities. Decide that as a soul, you are everything, have no other resolutions and stay blissfully.”
“Happiness is there only for an extremely lazy person who considers the blinking of eyes also a task. Nobody else is happy.”
“Neither he is averse to senses or is attached to them but he is definitely indifferent to their acceptance and rejection.”
“ A person who is attached to senses wants to leave this world to avoid the problems. But the one who is indifferent to these problems does not feel pain.”
“He has attained the fruits of Knowledge and Yoga both, who is content, is of purified senses, and always enjoys his solitude.”
“ The knower of truth is never troubled by anything in this world, for the whole world is completely pervaded by the Universe alone.”
“He neither desires end of this world, nor despise its continued existence. He lives the life as it is, feeling content and grateful.”
“Always established in Self, with stainless intent everywhere, free from all desires, such a liberated man always shines.”
“In a person free from attachment for this world, there is neither aggression nor submissiveness, neither pride nor lowliness, neither surprise nor agitation.”
“Beyond doubts and solutions, good and bad, a person with still mind remains established in Self.”
“Having attained a state of mind which is devoid of delusion, dream and inertia and full of light, one should discard all mental desires.”
“Knowing everything as just imagination, and himself as eternally free, how can the wise man behave like a fool?”
“Considerations like 'I am this' or 'I am not this' are finished for the yogi who has gone silent realizing 'Everything is myself' .”
“For the yogi who has found peace, there is no distraction or single-pointed focus, no higher knowledge or ignorance, no pleasure and no pain.”
“The dominion of heaven or beggary, gain or loss, life among men or in the forest, these make no difference to a yogi whose nature it is to be free from distinctions.”
“The wise man who just goes on doing what presents itself for him to do, encounters no difficulty in either activity or inactivity.”
“There is neither joy nor sorrow for one who has transcended life’s cycles. He lives always with a peaceful mind and as if without a body.”
“The mind of the liberated man is not upset or pleased. It shines unmoving, desireless, and free from doubt.”
“How can there be self knowledge for him whose knowledge depends on what he sees? The wise do not see this and that, but see themselves as unending.”
“When one sees oneself as neither the doer nor the reaper of the consequences, then all mind waves come to an end.”
“ The spontaneous unassumed behaviour of the wise is noteworthy, but not the deliberate, intentional stillness of the fool.”
“The wise who are rid of illusion, unbound and with unfettered awareness, may enjoy themselves in great wealth, or alternatively go off to mountain caves.”
“Even when pleased he is not pleased, not suffering even when in pain. Only those like him can know the wonderful state of such a man.”
“It is the sense of responsibility which makes life’s cycles. The wise who are of the form of emptiness, formless, unchanging and spotless see no such thing.”
“Even when doing nothing the fool is agitated by restlessness, while a skillful man remains undisturbed even when doing what there is to do.”
“Happy he stands, happy he sits, happy he sleeps and happy he comes and goes. Happy he speaks, and happy he eats. Such is the life of a man at peace.”
“Even abstention from action leads to action in a fool, while even the action of the wise man brings the fruits of inaction.”
“Blessed is he who knows himself and is the same in all states, with a mind free from craving whether he is seeing, hearing, feeling, smelling or tasting.”
“For the wise man who is always unchanging and fearless there is neither darkness nor light nor destruction, nor anything.”
“There is neither fortitude, prudence nor courage for the yogi whose nature is beyond description and free of individuality.”
“He neither longs for possessions nor grieves at their absence. The calm mind of the sage is full of the nectar of immortality.”
“The wise man does not dislike life’s cycles or seek to know himself. Free from pleasure and impatience, he is not dead and he is not alive.”
“A man at peace does not run off to popular resorts or to the forest. Wherever he remains in whatever condition he exists with a tranquil mind.”
“
“
April 8, 2024
Een interessant perspectief voor wetenschappers in spe:
"What do I care who knows,
What is known,
Or how it is known?
What do I care for knowlegde?
What do I care what is,
Or what is not?
(...)
Nothing arises in me,
In whom nothing is single,
Nothing is double.
Nothing is,
Nothing is not.
What more is there to say?"
"What do I care who knows,
What is known,
Or how it is known?
What do I care for knowlegde?
What do I care what is,
Or what is not?
(...)
Nothing arises in me,
In whom nothing is single,
Nothing is double.
Nothing is,
Nothing is not.
What more is there to say?"
May 22, 2009
a friend quoted a part of the Ashtavakra Gita to me when I had bells palsy in college. i picked up this book when my mom was sick with cancer so that i could share it with her, as well.
You are not your body.
Your body is not you.
You are not the doer.
You are not the enjoyer.
You are pure awareness,
The witness of all things.
You are without expectation,
Free.
You are not your body.
Your body is not you.
You are not the doer.
You are not the enjoyer.
You are pure awareness,
The witness of all things.
You are without expectation,
Free.
May 13, 2014
Fundamental en la doctrina Advaita
December 8, 2018
Great book to understand Advaita
December 9, 2018
What is more to say?
January 13, 2020
The only book a person would ever need to read. That simple really.
November 30, 2025
Ashtavakra Gita je jedno od najradikalnijih dela indijske duhovnosti - ne drži čitaoca nežno za ruku, niti obilazi temu, već jasno i nedvosmisleno pokazuje put ka buđenju apsolutne svesti. Nema filozofije, nema mita, samo ogoljen dijalog između kralja i sveca, koji vodi direktno ka srži samospoznaje.
"Like a leaf in the wind the liberated one is untethered from life - desireless, independent, free."
Knjiga ne nudi nikakve tehnike i rituale već poništava sve uvrežene pojmove: identitet, dužnost ka naporu, želju za ovim ili onim, patnju, pa čak i meditaciju. Ona kaže - sve je iluzorno, sve je samo deo poigravanja svesti i kad se sa tim znanjem saživi onda se sve vidi kao jedan san koji više nije patnja i u kojem se živi lako, spontano i lišeno tereta lične potrebe i obaveznosti. U suštini, ako se deo ovog znanja ponese u svet u kojem smo zatečeni, onda je lakše ne uzimati unutrašnja previranja suviše ozbiljno, ne vezivati se za ishod i jednostavno pustiti život da se odvija kroz nas umesto da ga pokušavamo forsirati. Kratka knjižica kojoj ću se vratiti - istovremeno zastrašujuća i oslobađajuća.
"One of tranquil mind seeks neither crowds nor wilderness. He is the same wherever he goes."
"Like a leaf in the wind the liberated one is untethered from life - desireless, independent, free."
Knjiga ne nudi nikakve tehnike i rituale već poništava sve uvrežene pojmove: identitet, dužnost ka naporu, želju za ovim ili onim, patnju, pa čak i meditaciju. Ona kaže - sve je iluzorno, sve je samo deo poigravanja svesti i kad se sa tim znanjem saživi onda se sve vidi kao jedan san koji više nije patnja i u kojem se živi lako, spontano i lišeno tereta lične potrebe i obaveznosti. U suštini, ako se deo ovog znanja ponese u svet u kojem smo zatečeni, onda je lakše ne uzimati unutrašnja previranja suviše ozbiljno, ne vezivati se za ishod i jednostavno pustiti život da se odvija kroz nas umesto da ga pokušavamo forsirati. Kratka knjižica kojoj ću se vratiti - istovremeno zastrašujuća i oslobađajuća.
"One of tranquil mind seeks neither crowds nor wilderness. He is the same wherever he goes."
December 26, 2025
The Ashtavakra Gita (c. 500–800 CE) is a radical Advaita text that cuts straight through spiritual striving, emphasizing the futility—and subtle suffering—embedded in seeking itself. The core reason is simple and uncompromising: you are already, always, formless awareness.
In the Ashtavakra Gita (and Advaita Vedanta more broadly), liberation doesn’t arise from effort, discipline, or spiritual practice. It comes only through recognizing the illusion of egoic identification—mistaking oneself for body, mind, personality, or action.
Nothing needs to be attained—except, paradoxically, a radical, complete, lived realization of what is already the case, alongside the full disillusionment of ego identification.
I just listened to a brief audio version immediately after a longer, Sanskrit line-by-line interpretation by Swami Nityaswarupananda (review here: https://www.goodreads.com/book/show/1...).
Revisiting the text in this more direct, narrated form—after the scholarly deep dive—was surprisingly powerful.
It helped me reconnect with the human scale of the teaching.
And honestly, I got far more out of it on this pass.
An added bonus: the audiobook’s prologue features conversations with Ramana Maharshi. His voice and clarity are always grounding, always clarifying.
A great listen.
Very worth it.
5/5 ⭐️
In the Ashtavakra Gita (and Advaita Vedanta more broadly), liberation doesn’t arise from effort, discipline, or spiritual practice. It comes only through recognizing the illusion of egoic identification—mistaking oneself for body, mind, personality, or action.
Nothing needs to be attained—except, paradoxically, a radical, complete, lived realization of what is already the case, alongside the full disillusionment of ego identification.
I just listened to a brief audio version immediately after a longer, Sanskrit line-by-line interpretation by Swami Nityaswarupananda (review here: https://www.goodreads.com/book/show/1...).
Revisiting the text in this more direct, narrated form—after the scholarly deep dive—was surprisingly powerful.
It helped me reconnect with the human scale of the teaching.
And honestly, I got far more out of it on this pass.
An added bonus: the audiobook’s prologue features conversations with Ramana Maharshi. His voice and clarity are always grounding, always clarifying.
A great listen.
Very worth it.
5/5 ⭐️
December 27, 2025
Ashtavakra Gita is one of the important texts of Advaita philosophy. It explores the idea that the world is maya—an illusion or a kind of simulation, however one may interpret it. What I liked most about this book is how it explains life, God, misery, peace, suffering and other key concepts through the fundamental principles of the brahman and maya.
Although the book discusses deep metaphysical ideas, they are often presented using metaphors, which makes them easier to understand. Overall, it is a great book, and this modern translation does a good job of presenting an ancient scripture in accessible way.
Although the book discusses deep metaphysical ideas, they are often presented using metaphors, which makes them easier to understand. Overall, it is a great book, and this modern translation does a good job of presenting an ancient scripture in accessible way.
July 17, 2025
"Even when he is still, / The selfish man is busy. / Even when he is busy. / The selfless man is still."
August 28, 2019
profound exposition on ashtavakra essence
January 11, 2020
One of the best books. It gives clear understanding of life. A must read for the seekers who wants to live life at best
September 23, 2020
Good one
May 15, 2019
To understand that our mind is just a sailboat floating on an ocean of 'being'. Just like a droplet of water (the self, the ego) that has evaporated into the sky from the ocean and eventually will rain down into the ocean when we get awake by dissolving ourselves loosing those layers of dust that we acquired on the surface of the droplet. That was what trapped me in the reading process. It's so beautiful.
November 5, 2017
Deep and profound knowledge
Practical wisdom from ancient times but still so relevant in modern times and situations. This is one book you would go over and over again in different stages of life.
Practical wisdom from ancient times but still so relevant in modern times and situations. This is one book you would go over and over again in different stages of life.
September 20, 2019
Eye opener, distroyed all my disbelief which I carried since long
This book is much above these five stars. It has destroyed all my disbelief and given the right way to move forward. I have read many books but nothing campared to this. Thank you so much for this.....
This book is much above these five stars. It has destroyed all my disbelief and given the right way to move forward. I have read many books but nothing campared to this. Thank you so much for this.....
May 8, 2012
awesome...ageold wisdom unfolding in print..
December 3, 2012
Soothing knowledge, knowledge for the soul and priority for a spiritual seeker.
April 15, 2013
In the deepest of deep, where no words go, he finds a way to describe it and make it better.
Displaying 1 - 30 of 119 reviews