Like previous entries in Eva Baltasar’s thematically-linked trilogy, the title represents the nature and predicament of a nameless narrator. She’s a queer university researcher in her mid-twenties, driven by an all-consuming desire to be pregnant, not to be a mother but to experience the bodily sensations that culminate in birth. At first her days are spent visiting nursing homes, interviewing elderly occupants, fascinated by the ways in which their physical decline, their inevitable progression towards illness and death is masked by their sanitised surroundings. People who become symbols of where the narrator might also end up. Then her university contract expires, and she’s forced to take on a series of low-paid, exhausting jobs; and starts to feel like the captives, she hears from her Barcelona apartment, slowly rotting in the nearby zoo. Her attempts to conceive also lead nowhere. So, she makes a radical change and leaves for the countryside. In the city she’s a mammoth, an extinct creature destined to be hunted out of existence but perhaps beyond its walls she can regain the mammoth’s legendary strength.
The narrator’s move brings her to an isolated, mountain dwelling. She ekes out a living waiting tables in a nearby town while her closest neighbour, an aging shepherd, schools her in a form of self-sufficiency. Although his method includes cleaning his house and, later, fucking him for extra cash. Although Baltasar’s novel’s been compared to Thoreau, hers is no rural idyll that sparks a broader set of philosophical realisations. Instead, country life is harsh, riddled with violence, albeit free from the suffocating demands of the city and the capitalist ideals that fuel it. Just as the narrator’s surroundings can result in the formation of new life, it also steeps her in killing: from the lambs she rears from the shepherd’s surplus to the stray cats she slaughters in cruel but ingenious ways. Perhaps this brutality is why critics have traced connections between Baltasar’s story and Caterina Albert aka Victor Català’s classic, Catalan novel Solitude an equally-brutal vision of a woman’s life in rural Catalonia. But in Baltasar’s narrative, exhaustion, displacement and violence are coupled with moments of exquisite clarity, as the narrator focuses in on what is, or isn’t, essential to maintaining life.
Mammoth has a lot in common with previous instalments in Baltasar’s trilogy. Like them it’s told in the first person, the central character yet another queer loner, a woman out of step with the world around them. As before, Baltasar uses her narrator to reflect or explore aspects of her own identity, drawing on familiar spaces from her own past - she too left Barcelona at 24 but she was accompanied by her baby daughter, she too spent years living in a dilapidated, secluded house. Baltasar’s style remains ripe with complex imagery, a reminder of her origins as a poet, but deliberately stripped back this time. Her story too is fairly minimalist, there are few side characters or settings, her character has no developed history. There’s no indication of what led to their dissatisfaction, their thoughts or their feelings beyond their present moment. Part of this is because Baltasar is interested in the instinctual here, a self who acts on impulse, caught up in the bodily and the sensual, on testing themselves and working out their limits.
It’s a fascinating, fluid, thought-provoking piece. But despite the exploration of alienation through the narrator’s rejection of modern, urban existence, I experienced this as curiously conventional. Even though Baltasar steers clear of the bucolic - and demonstrates that total separation from social networks is ultimately impossible. Obviously, this is my personal interpretation of a fairly elliptical, enigmatic novel which I should probably revisit in the future. But I found the apparent failure to interrogate more fundamental assumptions about the relationship, for example, between human and non-human, between human and environment, profoundly disappointing. Baltasar’s narrator may be hyperaware of patriarchal oppression and her own economic exploitation but not that of other species. I couldn’t help making unfavourable comparisons to Marlen Haushofer’s ecofeminist vision in The Wall which also revolves around a woman and her dog carving out an existence in nature. I also found Baltasar’s conclusion frustrating, particularly its seeming reliance on notions of the overwhelming pull of the maternal. Translated by Julia Sanches.
Thanks to Edelweiss and publisher And Other Stories for an ARC