This book has a few interesting bits, mostly the part about the Navy Seals in the beginning, but the main thing that stood out to me while reading this book is that the authors make some poorly considered (or highly ideologically filtered) statements in this book, but they’re large enough to cast everything argued for in the book in a dubious light.
The first was a statement that grouped every religious, remotely euphoric, or creative “flow” experience into the same bucket in the first couple chapters. It’s all ecstasis according to the authors, and they’re all the same thing with different labels. They cite similar brain activation patterns/frequencies in the brain across different activities— so they assert they are essentially the same thing. They then go on to say, on page 36 of the print version:
“So, in the same way that the biological mechanisms underpinning certain non-ordinary states are remarkably consistent, our experiences of these states are, too. To be sure, the actual content will vary wildly across cultures: a Silicon Valley computer coder may experience a midnight epiphany as being “in the zone” and see steaming zeros and ones like the code from The Matrix; a French peasant girl might experience divine inspiration and hear the voice of an angel; an Indian farmer might see a vision of Ganesh in a rice paddy. But once we get past the *narrative wrapping paper* (emphasis mine)— what researchers call the ‘phenomenological reporting’— we find four signature characteristics underneath: Selflessness, Timelessness, Effortlessness, and Richness, or STER for short.”
I hope the reader of the book and this review already sees the issues with that paragraph. In order to tie together things that aren’t legitimately related and create a thematic foundation for the proposed concepts in this book to rest on, the reader is implicitly asked to accept that a programmer in a creative work trance and the account of Joan of Arc seeing an angel/having a historically significant mystical experience, for instance, are in fact the same thing with different “narrative wrapping paper.”
Someone call Simone Biles, because that is a pretty intense stretch.
Consider why this is problematic when viewed in the lens of a quote from Jordan Peterson’s book “Beyond Order”, speaking on false intellectualism and ideological formation:
“The ideologue begins by selecting a few abstractions in whose low-resolution representations hide large, undifferentiated chunks of the word. Some examples include ‘the economy’, ‘the nation’, ‘the environment’… the use of single terms [Think “ecstasis” as a new umbrella term] implicitly hypersimplifies what are in fact extraordinarily diverse and complex phenomena.”
Now, don’t get me wrong, I’m not necessarily calling the authors ideologues, and I am aware that I am bending that quote a bit out of the context in which it resides— but I only do so because I think that it succinctly and accurately identifies how unwise it is to create oversimplified umbrella terminology and then use it to attempt to define the world, as that results in the need to bend reality around the new concept, and that’s not helpful or instructive.
I understand that the authors of Stealing Fire are trying to do a creative synthesis, and grab disparate connections between concepts to create something novel. That’s what writers do, no harm there, but if you put something into a best-selling book, you are going to get called out on hasty jumps like that.
And perhaps it’s not a jump for some readers. This book is rife with modern secular humanist undertones, so maybe the person who also adheres to those beliefs won’t find a jump between computer programmer flow and a profound, history altering mystically driven experience all too unbelievable. But these phenomena they are trying to group together are as diverse and complex as any, so it is reasonable to expect that in order to make that simplification, there should be some impressive evidence, but I found a lot of the evidence they build off of in this book to be shaky, at best. Let’s give an example with another problematic passage.
On page 63-64, the authors are speaking about the “pale of the state” and reference a metaphorical heretic who got burned at the stake— psychiatrist David Nutt. Specifically, it speaks about his controversial research into the categorization of recreational drugs by statistically determined danger levels. I’m not interesting in going into all of it, but I want to point out one segue this section leads into— the authors’ point of view about the differences between methamphetamine and drugs like Ritalin and Adderall.
Quoting Vice (and writer for other, more well known publications) writer Alexander Zairchik, the book says:
“Aside from some foul cutting material… Winnebago methamphetamine and pharmaceutical amphetamine are kissing cousins. The difference between them boils down to one methyl-group that let’s crank race a little faster across the blood-brain barrier and kick just a little harder. After that, meth breaks down fast into good old dextroamphetamime, the dominant salt in America’s ADHD and cram-study aid, Adderall.”
The authors then begin speaking again, saying:
“Yet, our attitudes toward these substances—their inside or outside the pale status— is markedly different. The 1.2 million Americans who tried meth last year were breaking bad, while the 4.4 million American children who took ADHD drugs were striving to become better students. Same drugs, different contexts. One is manufactured by major pharmaceutical companies and enthusiastically dispensed by suburban doctors; the other is cooked up in trailers and sold on street corners.”
Dear lord, where to even begin with this— again. But surely a reader with half a brain isn’t going to buy that narrative.
Let’s look at this.
“Same drug, different contexts.”
Okay— so that one is just factually incorrect. But they know that. They’re just trying to make a point, I get it, the molecules are similar, but so what? That makes a huge difference on a macroscopic scale. Heck, we could even take a molecule with the exact same components and rearrange them and get largely different effects. Isomers are identical molecules chemically, yet sometimes their effects can differ wildly from their rearranged siblings. So, this chemical similarity argument is nonsense, and they’re literally not the same drug.
Route of administration (and dosing, which varies with route) is another topic I won’t even get into— smoking unknown amounts of street made crystal methamphetamine and taking 15 milligrams of pharmaceutically produced methamphetamine orally under doctoral supervision are going to be wildly different in terms of real world effect for a number of reasons— though you’re going to want more of it either way (and, on balance, adderall is pretty addictive too.) No doubt— they’re similar drugs, but they’re not the same at all. (Go read anecdotes from people who’ve done both.)
That is not even to say anything about the importance of context itself. Are the author’s implying that we *shouldn’t* differentiate based on use cases? The Americans who are “breaking bad” are smoking meth to get high more often than not, and if they had noble intentions with their usage at one point—Well, is not the road to Hell paved with good intentions? The strongly addictive nature of the drug makes it difficult to use safely or productively for any length of time. And the students using Adderall to be better academically? Definitely not healthy or sustainable long term, but they’re at least providing utility to themselves and others. However, I limit that to students over 18– the authors are correct in saying children taking adderall daily is an issue, but that’s as much a parenting problem as it is a pharmaceutical and social problem. But, I know, I know— it’s cool to criticize the establishment. This type of critique is the yin without the yang. And granted, the authors do take a step back at one point and almost begrudgingly admit, that— well, the pale does provide protection from danger (Pied piper story) but we don’t like it anyway because, you know, altered consciousness is what the cool kids do. Regular students trying to be more productive? Uncool. Billionaires in the desert dropping acid to be more productive? Way cool.
I understand the point they’re making about laws sometimes being arbitrary or misinformed. The previous page, 62, does a good job of showing that with the discussion excerpt between Nutt and the Home Secretary— sometimes, “the pale” is nonsense, as is inevitably the case in any bureaucratic environment. But let’s use our brains here and not seriously allow arguments like “Meth and adderall are the same drug” to stand. I expect that line of logic from a pothead college roommate, not from a joint authorship with a New York Times Best Selling writer.
All in all— I can’t get much out of this book other than the authors saying: “weird brain good, eat more drugs.” Oh, and I guess I should light a guy on fire?