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208 pages, Hardcover
First published September 13, 2022
Probably all of us, during stressful periods, have fantasized about running away from our lives—quitting jobs, quitting family and friends, living simply, cutting up credit cards, ditching smartphones and computers, going off-grid, going on the lam, playing Thoreau. It’s funny, these days, that so many of my daydreams along these lines are obviously triggered by spreads in home magazines and L. L. Bean catalogues: in these reveries I’m alone, semi-napping in a cushy bentwood armchair, with a dog at my feet in a little cabin with a roaring fire in winter woods. This is HGTV escapism, powerful even when we know that underneath it’s just consumerism and real-estate envy. But when I was working and the job was annoying me, I used to fantasize a more specific, more eccentric, and somewhat more spartan plan. I imagined I had moved to Wyoming—a place I’ve never actually been—stocking shelves in a run-down rural IGA supermarket, living in a forlorn little apartment above a package store, a stranger in a shabby, remote, dead-end town, lost between mountains. In my daydreams, deliberate, misanthropic, western lonesomeness made me happy.
The narrator in Sugar Street, Jonathan Dee's new novel, has done something like this. We don’t know his name, either the one he’s abandoned—the one on his shredded driver’s license—or his new alias, and we don’t entirely know, until the very end of the book, why he’s jettisoned his old life. He moves to a small, poor, rusted-out, dilapidated, hope-abandoned city where he’s never been and has no connections. His choice, he thinks, is scrupulously random. But—his quotations from Thoreau notwithstanding—it was essential to his plan that his new home be a city, not the woods, because he needs to be able to move around without a car, on his own two feet or on public transport. All of his transactions are cash. He rents a very shabby upstairs room with a separate entrance in a derelict neighborhood, on Sugar Street, but he won’t sign a lease. He pays his tough, tattooed landlady extra rent so she’ll supply the heat and electric: he wants no utility accounts in his name.
He provides lots of conflicting explanations for his hejira, some very high-minded, but he’s not a reliable narrator, and he’s clearly avoiding surveillance and the law. Needing a tool, he won’t shop in a Home Depot or a Lowes because of security cameras. He won’t eat in a McDonald’s or a Chik-fil-A, or go to a supermarket, because of security cameras. Of course he can’t get a job because he won’t give anyone his Social Security number. He spends time in the local library but won’t apply for borrowing privileges or even use its computerized card catalog. He avoids anything networked to anything. He’s full of diatribes against the dishonesty, the tawdriness, the surveillance, the manipulation, the violence, the injustice of contemporary white middle-class American life, and he wants to stop doing harm to the earth and to others:
To lighten my footprint, going forward. To leave as illegible a mark as possible on the earth, to minimize my use of its resources, not to drain those resources for my comfort. To become unobtrusive, and to live unobtruded upon. To insulate others from all the varieties of damage I can do. Have done. To resist the vanity of thinking that anything I have done can be put right or made better. To see without ruining. To make of my remaining days on earth a kind of spacewalk: to step outside the capsule, to cut the tether. To be blameless. To take no one down with me. To escape surveillance, both targeted and not. To avoid being identified. These, I remind myself, were the goals.
Perhaps.
He’s clearly well-educated, was middle-class in his former life—"privileged,” in current parlance—but in his own mind he’s becoming a kind of working-class hero:
It's a poor city, but of course there are rich people in it. Rich neighborhoods, rich enclaves. I walk through them as well—uneasily, because I don't look like I belong there, or maybe I only flatter myself that I no longer look like I belong there, maybe the part of me that looks like that is the part of me I can never take off. Anyway, there's a neighborhood called Stone Farms (I know this because it is carefully bordered by signs saying WELCOME TO HISTORIC STONE FARMS), which seems to have become a kind of privilege ghetto, if that makes any sense. People who have declined to join the exodus to the suburbs, those little white hamlets I will never see. People who "love old houses." They imagine they are doing something positive, something liberally noble, by not ceding the city's "historic" neighborhoods to the hordes who would not value architecture or preservation or landscaping. It's a class nostalgia that runs so deep they aren't even aware of it, or they mistake it for nostalgia for something else entirely, like Arts and Crafts. The streets are curved rather than straight.
His new home city has an immigrant detention center, or something like it—maybe it’s a sanctuary city—and his hideout neighborhood is traversed by dark-skinned immigrant kids going to and from school, refugees from Africa and the Middle East; he tries to identify with them, even to bond with some of them, but it’s not working.
We know one thing for certain about him: he has an envelope stuffed with $168,000 in cash, no bills larger than $100. Living, as he does, on canned soup, candy, and beer, he figures this will last him the rest of his life.
This is a short novel and I read it in one sitting. I can’t remember the last time I did that. Sugar Street is gripping and propulsively fast. In the narrator’s plan to disappear, to stay completely under the radar, the devil is very much in the details, and the reader’s curiosity remains piqued throughout. Why, really, has he run away, and does he get away with it? But most of the fascination of this story pertains to the narrator’s psyche. He is, we and he slowly realize, a very proud, and angry, and not very liberal guy.