Love The Dark Days is a complex, compelling, emotive and emotional read that you have to take your time with.
Ira Mathur's memoir takes you on several journeys from continents to the islands of Trinidad and Tobago, across several periods. She gives the history of her ancestors who held positions of prominence in several of the richest states of India, including Bhopal, having moved there from Kabul, Afghanistan. She also covers their eventual downfall and fall from grace with the fall of colonisation and the rise of internal government. Beyond that, the text focuses on the life of Mathur's grandmother, Burrimummy, who, having descended from Nawabs and Begums, finds herself struggling, fallen from grace, and living in the last vestige of the life her ancestors enjoyed. Burrimummy was a racist woman, and Mathur's decision to tear the plaster off of that sore and expose her life was important, because she ensured that her memoirs told the story of the class and caste structure in India, and the amalgam of oppression and conflict that was created when the British colonised India, further reinforcing these structures that pre-dated their arrival. Mathur demonstrated her Burrimummy as a perpetrator, and to some extent, a victim of these oppressive structures, but I view her more as a perpetrator. The book begins with Burrimummy as the perpetrator, and Mathur ends with her being a frail, vulnerable woman who has to shed her brutish ways. I applaud Mathur for exposing her own family members in such a manner. It could not have been easy, and I am certain some of her family members are upset, but this was a story that needed to be told.
Mathur also explored the complicated relationships within her family. She showed us that her family was fractured, but not fractured beyond repair or redemption. As the title of the memoir suggests, I think over time, Mathur was taught to love the dark days she faced in life, the dark days she had with her Burrimummy and her parents and siblings. While each person definitely has to bear some responsibility for damaging the family's relationships, I can also appreciate that all family members were also broken people who bore tremendous hurt and trauma. This is the kind of hurt that families do not fix before they venture into relationships. We expect others to make us whole.
Mathur gave us a welcomed glimpse into her love life, from her relationships (situationships) in England to her dating and eventually marrying Sadiq. She showed us just how broken, dysfunctional and disastrous those relationships were and how they complicated her life even more. All I could think of in reading about Mathur's relationship with her husband was toxic masculinity and oppression of women. He actively worked to break his wife even further. Honestly, some may applaud her sticking it out as resilience. I view it as the perpetuation of the vicious cycle of women being expected to look past the pain in the relationships, with the hope and promise of better on the horizon.
In the end, the memoir came together nicely. It was a memoir about forgiveness and redemption and it was only towards the end that I appreciated the inclusion of Mathur's interactions with Derek Walcott throughout the novel. In the beginning, it felt like overzealous fan-girling, and even a bit of piggy-backing on his legacy, but as the memoir rolled on, I began to realise that Walcott was teaching Mathur how to face the trauma from her life (although I feel like he was a bit of an exploitative creep); how to be one's self, and to love and appreciate that flawed image. The penultimate chapter on Walcott, where Mathur was leaving St. Lucia cemented this message for me, and compelled me to give this memoir five stars.
As my thoughts continue to develop, I will probably edit.
A wonderful memoir, overall. It requires deep reflection.