I've never read a John Buchan novel before, though I've definitely seen at least one film version of The Thirty-Nine Steps, albeit maybe not all in one sitting. Acquired a couple as a kid, vaguely planning to get around to them one day – yes, I have been doing that for more than three decades now – but in the intervening years, I'd come to suspect all that patriotic pluck might have dated just a tad. What I have read, though, are a couple of his short stories, which surprised me, having ancient survivals right out of Arthur Machen sapping the vitality of Britons gone astray. And I forget where, but I got the impression that this novel was along similar lines. So it initially seems, with young Vernon Milburne haunted since childhood by an annually recurring dream like something from House Of Leaves – trapped in a room which leads on to a series of identical rooms, a nameless, terrible Something coming one room closer every year. The narrator, MP and authorial stand-in Sir Edward Leithen, is the first person he's ever told about this dream, which rather begs the question of why Sir Edward feels it's OK to publish it, given what a reserved and proper cove he is in most respects, but never mind. The ascetic yet haunted figure of Milburne set me expecting something like EF Benson's The Inheritor with a regime of cold showers to ward off the beastliness, but then the book introduces its third key player, Kore Arabin. Brash daughter of a monstrous father, she was raised on a Greek island where her grandfather established a sort of fiefdom, and her dad then turned it over to vice and infamy. Now, because the narrator is very stiff upper lip, and his feelings of admiration for the younger and very handsome Milburne are emphatically no homo, the novel is as vague on what Shelley Arabin actually got up to as Lovecraft ever was about his nameless rites. Yes, there are various frowning allusions to Gilles de Rais and the corruption of youth, but given how deeply disapproving Leithen is of all the fashions which what he would never call the Jazz Age has brought to the post-War world, that's still not enough for the modern reader to know whether the dead man was a Mediterranean Jimmy Savile, or just threw really banging parties. Either way, the islanders hated the guy, and so did Kore. But after a bad harvest and a cruel winter, they still think of her as responsible for the crimes of her forebears, and more, and now some very old ideas about how to deal with that have bubbled to the surface. But, headstrong young thing that she is, she won't be told, and is determined to stick it out at the family villa. Can Vernon and Sir Edward rescue her before it's too late?
So far, that sounds a lot like The Wicker Man with better weather, doesn't it? Classic pagan village conspiracy stuff. Old rites of sacrifice, harvest, outsider sanctified as victim. And I was expecting the main difference to be that in The Dancing Floor, a couple of plucky Brits would get in with a spot of derring-do, show Johnny Foreigner what-for, and get their countrywoman out safe - one in the eye for the old ways, what? Which is not altogether absent, but what I expected is a long way from what I got. For one thing, think about the participants. In The Wicker Man, or Lovecraft, or even a modern version like Midsommar, the weird sex stuff and the bloody sacrifices are the same faction, aren't they? Whereas here it's the islanders who've turned from a somewhat old-fashioned Christianity to a far more ancient paganism, bloodthirsty yet pure, whereas the orgies were Arabin and the incomers, who may have been dabbling in diabolism but probably more as symptom than cause. Two different and opposed players, with the reasonably rational, mostly modern Brits not in favour of either, thank you very much. Perhaps it was Buchan's own experience in politics that contributed to this extra nuance, an awareness that in fact your enemy's enemy, while potentially useful in their way, can also be your enemy? But nor are the Brits quite the conquering heroes here, none of their daring rescue plans going altogether to plan, and very much tempted at times by the mystical currents swirling on Plakos. And from the off they're a little less chauvinistic than I'd anticipated; certainly there's a fascination with national/racial characteristics which can't help but read a little queasily now, but it's not always to Britons' credit, as when Leithen, the first time he sees Milburne, assumes the boy must have some foreign blood because of his "silken reserve. We of the North are apt to be angular in our silences; we have not learned the art of gracious reticence." And the book has something of that same characteristic, taking much longer than I'd expected to get going. The introduction to my edition makes much of Buchan as a more varied writer than he's sometimes been remembered as, and I consider myself suitably chastised; pretty much half of this novel is taken up with slowly building the tension, moving the pieces into place, setting up everyday social relations which we can then see upended. Even the Great War, which you'd think might have been used to string adrenaline junkie readers along, is emphatically backgrounded (and their pandemic, so much deadlier than ours, gets one passing mention, and only as it affected the benighted island rather than anywhere urban). And yet for all that these sections can be slow, I never found them dull, because as well as all the psychologically fascinating stuff about an older breed of Englishman reluctantly coming to terms with a changed era, Buchan is very good at writing beautifully about nature – something which will also stand him in good stead later when, in the numinous meadow which gives the book its name, the characters will find themselves trembling in that hinterland where the border between nature and supernature suddenly falls away. It's weird; lately I've been getting through a lot of folk horror, not least thanks to that bonkers Severin Blu-ray box set, and also a lot of the Good Twenties thanks to the centenary of Ulysses and The Waste Land. But in its resolute non-Modernism (in multiple senses), its existence at an odd angle to what would become the pathways of folk horror, this book feels less like a bridge between the two than the bridge's reflection in the waters beneath.