Praise is the most powerful weapon.
When someone praises you, you have no counter arguments. And if you go into self-deprecating mode finding faults or even mundaneness in your own act, it would be considered your humility and you will be showered with some more praise.
Basically, you are defenseless against praise.
That's happen when you read this book.
Max Muller has provided such an elaborate eulogy to India, her culture, her tradition, her history, her religion, her literature, her philosophy, her people, that you might a) blush in humility, b) feel immensely proud of your ancestry, c) admire his depth of research and knowledge d) praise him and finally, e) get angry with the intellectuals of your own nation who are always finding fault in your religion and country unlike these erudite outsiders.
This book contains the lectures delivered by the German Scholar of Indic and Vedic literature Max Muller, to Indian Civil Service officers of Colonial Britain at the University of Cambridge in 1882, before they were commissioned on administrative assignments in British India.
From the tone, it appears that there were lots of misconceptions about India that was prevailing in then Britain which had the potential to prejudice the would-be civil servants, like ancient Indian civilization was not par with the Phoenician or Persian ones, polity and literature of India fell far short of Greek or Roman counterparts, Indians are bunch of dishonest and lazy liars, Sanskrit literature had no value, polytheistic religion of Hinduism is ridiculously unscientific and illogical, etc etc.
Max Muller was there to bust all those myths, and prove all those to their contrary, as Vedic civilization was far superior than its contemporaries, Hinduism is the most logical and scientific religion that was out there, and most importantly the character of Indians are as honest if not more than any of the Europeans.
With many examples from the ancient scriptures, and excerpts from the writings of European scholars Muller had tried his best to motivate the civil servants to treat their work assignment with dignity and sense of opportunity. He urged everyone to learn sanskrit and get themselves acquainted with ancient Indian literature, religious or otherwise, to gain understanding about the history, humanity and world in general.
I maintain then that for a study of man, or, if you like, for a study of Aryan humanity, there is nothing in the world equal in importance with the Veda. I maintain that to everybody who cares for himself, for his ancestors, for his history, or for his intellectual development, a study of Vedic literature is indispensable; and that, as an element of liberal education, it is far more important and far more improving than the reigns of Babylonian and Persian kings.
Only thing that made me chuckle was when Muller talked about the characters of Hindus as being naturally truthful or honest, having never been to India himself, and basing his entire judgement from the writings of his contemporaries.
But, anyway, it was evident, that Max Muller was a scholar par excellence, in learning and understanding Indology, and his contribution to make the Vedic literature available to western audience, should be always hailed. And I completely agree when he concluded -
I do not mean to say that everybody who wishes to know how the human race came to be what it is, how language came to be what it is, how religion came to be what it is, how manners, customs, laws, and forms of government came to be what they are, how we ourselves came to be what we are, must learn Sanskrit, and must study Vedic Sanskrit. But I do believe that not to know what a study of Sanskrit, and particularly a study of the Veda, has already done for illuminating the darkest passages in the history of the human mind, of that mind on which we ourselves are feeding and living, is a misfortune, or, at all events, a loss, just as I should count it a loss to have passed through life without knowing something, however little, of the geological formation of the earth, or of the sun, and the moon, and the stars—and of the thought, or the will, or the law, that govern their movements.