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192 pages, Paperback
Published July 19, 2022
Central to abolitionist work is the identification of non-reformist reforms. Non-reformist reforms are 'those measures that reduce the power of an oppressive system while illuminating the system's inability to solve the crises it creates.'...Non-reformist reforms are those material changes that further open the way to a world without borders.
Reformist reforms are those tweaks that make some kind of change while ultimately maintaining, or even expanding, the oppressive structures they seek to improve...The problem with reformism presents itself when our energies, resources and time are expended fighting for changes that ultimately move us no closer to the world we want to see, and in many instances might actively block our path [i.e. by "improving accuracy" of border controls with A.I. so that the "wrong people" don't get caught in the web of oppression--i.e. "we're only going after the hardened criminals"].
...The task of distinguishing reformist from non-reformist reforms is a vital one.
History unfolds in rubato, and things speed up in times of crisis. When they do, it matters what infrastructure, relationships, and alternative forms of common-sense have been developed by people who kept imagining and fighting through the hard times. The point is therefore to make new things possible for those who come after us. We should build and nurture identities, relations and practices that refuse the logic of borders [my emphasis], and campaign for changes that will reduce their reach in the here and now. What political community will look like once we have abolished borders, and how they will be governed, remains unclear. That is okay. These are questions to be answered in the process of undoing and remaking...Still, border abolition is our lodestar, and non-reformist reforms are some of the waypoints along the path.
When things are being taken from us -- rights, protections, the promise of a future -- we can end up focusing too much on short-term battles, defending a status quo that was never adequate in the first place. The suggestion that things not only might, but must be radically otherwise is most often treated with hostility and derision. We are consistently exhorted to work through procedural means towards 'realistic' or 'achievable' reforms; to follow interminable focus groups and opinion polls at the expense of imagination, hope and collective power.
That last bit re: liberal hostility and derision hits exceptionally hard right now.