I have never read a collection of poetry, prose AND essay all in one! I delighted in the blend of academic peace studies theory, politics, history, theology and more that occur throughout this literary collection. That’s always how my own brain has worked, and I have long resisted being siloed into one single genre. (In undergrad I was a Journalism student who devoured novels and poetry -- I didn’t wholly fit in one camp then and still don’t.)
So it may break some rules that the Introduction to this collection lays out what can only be called theses: that Donald Trump’s racism, Islamophobia, fascism, and other “hatemaking” (a term coined by the author) are unacceptable and also Anti-American, and also that Islam is a beautiful religion, worth our reverence. All of this points to DeBlanck’s central aim: showing that America’s strength is and always has been its diversity (in vision if not always in practice).
In that same Introduction, DeBlanck details years of his own meditations and reflections upon the fiction of Toni Morrison as much as the religious practices of both Jesus and Mohammed (Peace be upon His name). Every piece of writing here is informed by this reverence, for great literature, for peacemakers, and for the power of words.
Part 1 of this collection is “Confronting Hate.” It can be jarring to see the hatemaking throughout the presidential term of Donald J. Trump spelled out so frankly. I lived through it, but the full inventory here needs to be entered into the historical record.
I do happen to agree with the broad theories* DeBlanck has expressed here, in terms of racism in our society and our moral obligation to confront and release our own intolerance. So, I was impressed with the clarity and seeming simplicity (though I am aware writing is NEVER simple) in which DeBlanck expresses these ideas on the page.
The struggle from this stanza is present throughout: “giving up hatemaking proves hard, / like climbing a barbed wire fence.”
Part 2 is “Embracing Peace,” is full of different versions of what comes next, for Americans or for all the humans on Earth. Will we fester with all the grief we refuse to experience? Is the only hope for peace a world where humans have gone extinct? Those are bleak prospects, but not the only way forward. Community, collectivism -- these are potential paths we can take to the future. DeBlanck offers several options for role models, from Civil Rights leaders like Dr Martin Luther King, Jr., to contemporary politicians like AOC and Ilhan Omar, to the prophets of the Quran and the Bible. There are many paths to peace and justice ready for us to follow NOW, if we can muster the will.
Overall, I experienced this collection as a rallying cry, a chance to reflect on my own political ideals and recharge after one political action -- or plan for my next one.
* I am less passionate about a few of DeBlanck’s ideas; for example, I do not care if Confederate statues are vandalized or by what means they are removed from public. I respect the author’s position that any Confederate statue or tribute should be on display in a museum, “where the complete story of America’s history can be clearly addressed with the Confederates exposed for their crimes and their racism.” My anarchist streak says: spray paint Jefferson Davis, take a piss on Robert E. Lee, throw them in a river, I do not care about their images at all. But I certainly respect DeBlanck for taking a higher road! I may have little quibbles like this, but am very much aligned with the theses herein.