MOVE FROM BEING MISUNDERSTOOD TO BEING MISS UNDERSTOOD.
Don’t let Mary DeMuth’s title mislead you: this is NOT just a book for women, authored by a woman, concerning misunderstood women.
This is a book for BOTH men and women that explains how historical preconceptions of women have led to them being misunderstood. And how this gender prejudice still applies today. A prejudice that parallels racial prejudice, where preconceptions bring bias against those from different backgrounds.
Christian books, by male authors, are assumed to be for a wider Christian audience, unless dealing with topics such as being good husbands and fathers. But Christian books, by female authors, tend to be viewed exactly opposite—for just a female audience. Yes, this is a generalisation, but usually holds true. In my view, it has become unspoken “truth” that is no longer questioned, because it has become part of the ongoing misunderstanding that women must face: i.e. we are told that women are not supposed to teach men anyhow.
Mary DeMuth focuses on misunderstood women—female players in various dramas. But men are equally close players, a compelling reason for modern men to engage with these stories of ancient women.
The ten chapters each discuss a particular misunderstood woman, who functions as a misunderstood type e.g. ‘Leah, the Unlovely One’ ; and ‘Rahab, the Prostituted One’. The chapters are bookended by an introduction and a conclusion.
The Introduction outlines the purpose and prayer for her readers:
‘While this book will give you new insight, it’s not for your head only—it’s for your heart, then your feet…My sincere prayer is that you’ll be refreshed and invigorated to face each day with expectation, despite the cacophony of maligning voices our culture seems to coddle.’
This prayer is undergirded by Mary DeMuth’s recognition that Jesus is the archetype of all those of who have suffered misunderstanding. This brings much hope to us, her readers:
‘Jesus understands being misunderstood. And since He has endured misunderstanding, empathy abounds for those of us walking the same path.’
Like misunderstood Hagar, the Forgotten One, we can draw great confidence that He is El Roi, the God who sees us, and who in seeing our needs, gives us confidence that He will provide for those needs.
The Conclusion, “Misunderstood no More,” charges DeMuth’s readers to adopt a new God-mindset. This new mindset becomes answer to the Introduction’s prayer:
‘Don’t allow the narrow boxes people have crammed you in to inform your behavior. Will people misunderstand you? Yes. Will you misunderstand the ones you love? Yes. But God is the one who sees, hears, and perfectly understands you… Even if no one else understands you for the rest of your life, your Savior will perfectly understand everything you’re walking through.’
Each chapter follows a pattern:
1. A retelling of each woman’s story that gives her identity and personality.
2. A discussion of themes raised by the Biblical narrative
3. How the lessons from each ancient story may be applied to modern misunderstood ones.
4. Liberating Truths to take away to receive personally and to confess God’s view of us.
Mary’s text can be used in a number of ways. It provides practical theology, personal devotion, participant group study, and persisting mindset renewal (Romans 12:2).
All the stories are engaging. The ones that resonate most strongly, are those dealing with sexual abuse, in the broad sense. By this, I mean that these women have been reduced to commodities to be sold, stolen or exploited e.g. Hagar, Leah (and Rachel), and Rahab can be added to the more obvious examples such as Bathsheba and Tamar. With each woman, the ‘imago dei’ has been lost sight of.
The title speaks of the most misunderstood women in the bible. I think they are all excellent choices. But I did not discover why Mary chose these particular women.
I think the idea of the ‘ezer kenego’ discussed with Eve, the Blamed One, is fundamental to this book. It is a key theme. It takes us from a theology of the ‘helpmeet’ to a theology of the woman as the powerful one called alongside to rule creation with the man. For each of the women we encounter, this understanding of the ‘ezer kenego’ was lost. It is implied in Mary’s text, but I think it could have been specifically mentioned each time. This would have highlighted the theme.
Male evangelical theology of women has often tended to be post-fall: “He shall rule over you.” But then it forgets that at the cross the curse of the fall was reversed. We need to come back to a pre-fall theology of women, as co-regents with men, and not their handmaids. And even more so, in the new covenant, we need to move into a post-resurrection theology that embraces men and women called together to work with our Lord.
Mary DeMuth has written an excellent book. Go get it. Read it. Be challenged.
Disclaimer.
I received a pre-published copy of this book. This review is my own and I have not received any payment or any other gifts for it. I am a purchaser of the book.