I heard about this book on a podcast, The History of Literature, so decided to give it a try. Megan Marshall, who wrote the forward of the book, was interviewed on this podcast. I have not read any of Emerson, Thoreau or James and thought it would give me some exposure to them. I am glad the author of this book explained what the authors were saying, as I am not adept at reading the works of people of this era. The premise is how they respond to losses, but it's so much more.
Here's some quotes I liked:
"Three Roads Back
How Emerson, Thoreau, and William James Responded to the Greatest Losses of Their Lives"
Preface: Emerson taught his readers self-reliance, which he understood to mean self-trust, not self-sufficiency. Thoreau taught his readers to look to nature-the green world-rather than to political party, country, family or religion for guidance on how to live. William James taught us to look at actual human experience, case by case, rather than to dogma or theory, and showed us how truth is not an abstract or absolute quality, but a process. Experience-testing-either validates or invalidates our assumptions. Further, James says, attention and belief are the same thing. What you give your attention to is the key to what you believe. Whoever or whatever commands your attention also controls what you believe.
What all three of these writers and thinkers teach, through their lives as much as their writings, is resilience-that is, how to recover from losses, how to get back up after being knocked down, how to construct prosperity out of the wreckage of disaster.
Pg. 10: Emerson addressing why he's making a break with the church
Re: communion: What he does not object to is communion with a small c, the bonds between people. No longer interested in the religion of people who lived many centuries ago, he very much wanted "a religion by revelation to us and not the history of theirs."
Emerson's imagined conversation with Thomas Carlyle:
"You must be humble because Christ says 'Be humble.'"
"But why must I obey Christ?"
"Because God sent him."
"But how do I know God sent him?"
"Because your own heart teaches the same thing he taught."
"Why then should I not go to my own heart first?"
Pg. 11: Emerson resigning as their pastor:
"I rejoiced to believe, my ceasing to exercise the pastoral office among you, does not make any real change in our spiritual relation to each other."
Pg. 59 Walden's next to last chapter, "Spring" where he describes his observatioin of a hawk in flight. "What makes this scene work is the long, detailed, and completely believable description of the hawk from the point of view of the man on the riverbank, followed by the single breathtaking sentence that leaps up to see the earth from the hawk's point of view. For a moment, man is not the lord of creation; the hawk is."
Pg. 60: "....Thoreau arrived at and expressed three crucial ingredients of his mature vision of the world. All three of his realizations cut against the sentamentalism of the day-and ours-and they help account for the stiffness some readers still find in Thoreau's writing. First, he realized that our intellectual connections and our friendships actually matter more than family.....
Second, during this time he also saw that despite the death and disease and decay of the individual, the natural world as a whole, and at its microscopic level, is fundamentally healthy. People die and life goes on. Death is a necessary part of life.
The third realization, now first fully articulated, is that we need an anti-anthropomorphic, nature-centered vision of how things are. Thoreau's growing friendship with Emerson was the direct cause of the first of these realizations, and it was likely the catalyst for the other two. The result is nothing less than the sudden emergence of the greatest American voice yet for the natural world, and world including-but not centered on-us."
Page 90: "This sentence about the self-governing resistance of the ego to the world is Jame's bedrock philosophical position, from which his central psychological convictions would follow. If we are free to choose one path over another, free to change some things (not all things), then it follows that we can change our attitude as well. And attitude, as they psychologist Mary Pipher has said, 'may not be everything, but it is almost everything.'"