Radical Compassion, is a sincerely profound chronicle of Father Gary Smith’s life with the poor in the inner city of Portland, Oregon. He records interactions and experiences of his ministry describing how he views each individual as created by God.With deep emotion, he describes his genuine relationships as he listens to the people intently and describes his own feelings for each one. Father Smith shows his humanity while telling their stories; for example, he gagged from the smell of dead rats in an apartment he visited. He felt sadness when people died alone and estranged from family members, and he felt disgusted with certain lifestyle choices.I admire how he lives out his faith.He doesn’t just talk about God, but he applies faith to every aspect of his life.He acknowledges that things are evil like substance abuse, certain sexual behaviors, abuse of children, hate of others, and violence to name a few, but he points out that there are reasons behind people’s choices and he sees each individual as a human being created by and in need of God.He shares about a radio host’s view point who “declared war on the homeless poor” (pg. 135) and felt that they shouldn’t be allowed to live on the streets. Father Smith (2002) states, “The moral crime is that people like this jerk have no interest in finding out anything about the human being who stands on the corner, smelling and hungry.Were he to meet one such person and hear that individual’s story, he might understand the beating heart before him and the reason why that luckless individual is standing there looking for a handout” (p. 136).
Father Smith points out that one of the reasons for our suffering is so we can be present for others who are hurting.We may not understand their exact circumstances but we can certainly understand the feelings of suffering through fear, anger, grief, or other painful emotions.
Through Father Smith’s story, we see that relationships are mutual and both people gain something from one another. Throughout the book, he relates how much he gains from the people he ministers to.This is particularly evident in the eleventh chapter when he tells the story of Robert who was dying of AIDS. He ministered to Robert and spent time with him even when Robert continued to misuse substances, live in a sexually promiscuous manner, and treat others poorly. Even though some of Robert’s behaviors offend him, he overcomes his feelings and conveys compassion to him as someone who is loved by God. Robert eventually realizes that like God, Smith cares for him in spite of his behavior. He was able to express the heart of the gospel when he says, “‘My resistance to God,’ he said, ‘has always been rooted in my feelings of being dirty. Like I am always a leper. But I know that we are all lepers to some degree and that in spite of that God still loves us.In fact, Jesus spent a lot of time with lepers,’”(Smith, 2002, p. 148).After accepting God’s love and forgiveness, Robert was baptized. In his sermon, Smith likened Robert to the Good Samaritan because he allowed Smith to be part of his story. In the parable of the Good Samaritan, the people who were religious people walked on the other side of the road and pretended they didn’t see the man who had been nearly beaten to death. The Samaritans and Jews were enemies but the Samaritan takes care of his enemy and expects nothing in return. Normally, I would have thought about Father Smith being the Samaritan and Robert being the needy man in the parable, but Father Smith realizes how God in his grace used him to help Robert. That is a gift