I want to start by saying that from other reviews, it appears that a lot of people have enjoyed this book and found it fruitful. I am thankful for that; it was just not my experience, and honestly I am concerned about the bad theology some may pick up along the way (particularly surrounding mental disorders, see below).
Based on the description and subject matter I was quite excited to read this book when it was assigned as part of my seminary coursework. I actually elected to read it over another option. I was quickly disappointed, and I probably would not have finished the book if it were not assigned. It was fairly repetitive. Furthermore, a few sections undermined the author’s credibility for me (see below).
The basic premise of the book is that sin is tied to idolatry, and that the gospel is the solution to both. I can agree with that. I agree that sin can often be traced back to idolatry, either of self, or of another person, or a job, money, etc. This book does a great job of unpacking that idea.
However, I don’t think that all sin fits neatly into this paradigm.
For example, they author tells a personal story and traces his bad behavior back to an idol of “I deserve a break; no one should demand anything else of me—especially those closest to me! Just feel bad for me. Tell me how hard I have it. Ask if there’s anything you can do to help me.” (p126). Those four sentences represent the idol. I agree that the story is one of sin, and the author desperately needed the work of Christ in that situation. I just don’t think it’s always helpful to fit sin into a paradigm of idolatry before Christ can do His work.
A need to do so could easily lead to somewhat of a “witch hunt” mentality. Rather than simply identifying sin, repenting, and inviting Jesus to do His work, the task becomes to comb through our lives, hearts, and minds, and figure out what idol is contributing to each sin. I would argue that often the answer is “self”, but that this step is not always necessary.
The most helpful parts of the book to me were the last few chapters. Bigney does a great job underlining the centrality of the gospel in deliverance from idolatry and sin. I particularly enjoyed Chapter 12, “God’s Prescription for Freedom”, where the importance of guarding your heart, reading God’s Word, being in community and spending time in prayer are emphasized. These were helpful reminders in how to avoid sin in general, not just idolatry.
The bad:
The author said a few things that made it difficult to take him seriously.
Unfortunately, the worst of it was fairly early on, and it certainly colored my perception of the author and the book. Explaining how good things (like serving in church) can become idols, he describes a hypothetical situation:
“But the woman who spends so much time volunteering at church might have a family who’s saying, “Gee, we could use her help around here.” Her husband feels that he’s living without her. Laundry piles up, and he longs for a home-cooked meal, not to mention a romantic romp in the bedroom! Instead, his wife is always tired and seemingly unavailable.” (p42).
Are you kidding me? These are the main problems that arise from making an idol out of serving at church? Don’t get me wrong - I fully agree that a good thing like serving can become an idol and create relational problems, but being a husband myself I found this scenario downright laughable. Perhaps the husband in the story does not have arms with which to do laundry? There’s no mention of quality time. No mention of children missing their mother’s love. No mention of a husband missing companionship, or perhaps devotional or prayer time with his wife. Instead, the husband misses his wife’s cooking, cleaning, and sex. This scenario didn’t inspire an ounce of sympathy from me, except perhaps for the wife dealing with a useless, lazy, selfish husband.
Bigney also writes off panic attacks (p145) and various clinical psychological disorders (schizophrenia p142, bipolar p142, depression p102) as being chalked up to idolatry and a wrong mindset. I recognize that a spiritual issue could be incorrectly diagnosed as a psychological disorder. However, psychological disorders are real illnesses. It seems like in some Christian circles there is an assumption that because we can’t see psychological issues, they must be spiritual. It is as if the brain has somehow not been made susceptible to illness along with the rest of the body as a result of sin and living in a fallen world. These conditions are just as legitimate as diabetes or cancer, neither of which Bigney would write off as the result of idolatry or mindset (I assume). It is extremely unhelpful and unloving to tell a Christian to repent of their illness.