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O Império: De Jesus a uma Igreja Imperial - Livro 1: A Génese
O Império é a primeira história política em banda desenhada da mais antiga instituição do mundo: a Igreja.
Como é que a mensagem original de amor e tolerância do Jesus do Evangelho pôde inspirar simultaneamente as guerras religiosas e os mosteiros admiráveis que acolhiam os peregrinos, os pobres e os doentes; as Cruzadas sanguinárias e Francisco de Assis, que falava com os pássaros; o horror da Inquisição e o nascimento da universidade; a decadência dos papas Bórgias e os frescos de Miguel Ângelo?
Durante estes dois mil anos de história política, a Igreja e os papas transformaram e moldaram a nossa sociedade e cultura política. Algumas decisões de soberanos pontífices tomadas da Idade Média ou certas abordagens filosóficas e espirituais nascidas há mais de 1500 anos continuam em vigor e estruturam as nossas instituições políticas sem que o saibamos!
Como é que a mensagem original de amor e tolerância do Jesus do Evangelho pôde inspirar simultaneamente as guerras religiosas e os mosteiros admiráveis que acolhiam os peregrinos, os pobres e os doentes; as Cruzadas sanguinárias e Francisco de Assis, que falava com os pássaros; o horror da Inquisição e o nascimento da universidade; a decadência dos papas Bórgias e os frescos de Miguel Ângelo?
Durante estes dois mil anos de história política, a Igreja e os papas transformaram e moldaram a nossa sociedade e cultura política. Algumas decisões de soberanos pontífices tomadas da Idade Média ou certas abordagens filosóficas e espirituais nascidas há mais de 1500 anos continuam em vigor e estruturam as nossas instituições políticas sem que o saibamos!
- GenresBande Dessinée
176 pages, Hardcover
Published August 1, 2021
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Displaying 1 - 4 of 4 reviews
March 10, 2022
Fascinante. Principalmente para quem consegue acreditar que as igrejas são feitas e geridas por
homens bons, maus e péssimos.
homens bons, maus e péssimos.
November 23, 2021
Lousy translation, it seems more concerned with perpetuating common misconceptions and points of view than portraying reality.
For example, it considers the (french) suppression of the Templar order as “the end” of the soldier-monk, a theme that the author clearly does not know about, understand and so does not explain enough - he mentions only the Templars, forgetting other very significant ones (Hospitalers, for example) and more local ones that had great impact on their regions (see the Order of Saint James in Spain, the Order of Christ in Portugal or the Teutonics in north-east Europe) throughout many years to come.
The Inquisition is also the usual “bête noir”, without the context that it used much less torture than secular powers of those days, not mentioning how relevant it actually was for the establishment of what we now call due process.
It also spends a long time dwelling on the scandals and the “establishment of a different” Church” - losing along the way the thread that to combat those scandals, the Church had to coordinate thousands of clerics and lay folk, with different cultures, different rules and subject to very different difficulties throughout the 12 centuries this volume covers.
While the author does mention some of the most important contributions to culture, such as missionary work, canon law, schools and universities, Truce of God, etc., some of those themes are mentioned almost en passant, often without any further explanation than implying it was all somehow important just for the centralised Church, rather than its relevance for the many that were protected by such developments.
For example, it considers the (french) suppression of the Templar order as “the end” of the soldier-monk, a theme that the author clearly does not know about, understand and so does not explain enough - he mentions only the Templars, forgetting other very significant ones (Hospitalers, for example) and more local ones that had great impact on their regions (see the Order of Saint James in Spain, the Order of Christ in Portugal or the Teutonics in north-east Europe) throughout many years to come.
The Inquisition is also the usual “bête noir”, without the context that it used much less torture than secular powers of those days, not mentioning how relevant it actually was for the establishment of what we now call due process.
It also spends a long time dwelling on the scandals and the “establishment of a different” Church” - losing along the way the thread that to combat those scandals, the Church had to coordinate thousands of clerics and lay folk, with different cultures, different rules and subject to very different difficulties throughout the 12 centuries this volume covers.
While the author does mention some of the most important contributions to culture, such as missionary work, canon law, schools and universities, Truce of God, etc., some of those themes are mentioned almost en passant, often without any further explanation than implying it was all somehow important just for the centralised Church, rather than its relevance for the many that were protected by such developments.
May 10, 2022
O tema é bastante complexo, mas o trabalho de pesquisa é muito bom. Parece simplificado por ser apresentado sob a forma de banda desenhada, mas não deixa de ser uma óptima forma de fazer chegar um trabalho científico a um maior número de pessoas.
Displaying 1 - 4 of 4 reviews