Smashing Statues: The Rise and Fall of America's Public Monuments is a succinct and evocative history written by Professor Erin L. Thompson of public monuments in America. Written in the aftermath of the 2020 protests sparked by the murder of George Floyd in Minneapolis, the book doesn't stick to a conventional historical narrative charting the erection of America's public monuments and then jumping straight into the modern discourse. Instead Professor Thompson effectively illustrates not only that monuments have always been subject to public discourse, but more importantly, that the people behind these monuments - both in their creation and continued preservation - should be just as equal a focus for our interrogation of what these statues mean and how they and the ideas they represent continue to persist.
The first four chapters of the Book - Rising - focus on the history of a few poignant examples of public monuments in American history from the Revolutionary War right up to the twentieth century, but does so by telling the stories of the people behind their creation. From the sculptors, to the funders, to the politicians and other powerful figures who commissioned or were key in upholding them, Professor Thompson demonstrates that statues are not pure depictions of individuals or events from history. Very often they are ghosts (not least because they were regularly created in the aftermath of the persons or events they're supposedly honouring), captured in stone or metal, echoing the sentiments of their creators. Not only that, but that their placement in the public space - national parks, in town squares, adjacent to courthouses and state capitols - has much less to do with preserving heritage and much more to do with projecting an image of who that space is deemed to be for, and who it isn't.
The last four chapters of the book - Falling - brings us to the much more contemporary debates surrounding the fate of these monuments and others like them, and why the recent attempts by the 2020 protests to permanently remove a lot of these monuments have, at best, only seen them 'fall' temporarily into storage. Just as the first four chapters tell the stories of the people who made the monuments, these chapters tell the stories of some of the people who've tried to take them down for good, sometimes at great risk to themselves. Professor Thompson patiently takes the time to look at the arguments and debates that have arisen from these events, looking at the prospect of suggestions such as contextualising these monuments with more signage or in a museum, but ultimately concluding that no amount of contextualisation can avail these monuments of the harms they've upheld - and continue to uphold - by their very present image in the public consciousness, not least of all as a reactionary tool by those who prefer the status quo that these ghostly monuments embody.
Rather than settle on this malaise, the conclusion of the book makes it clear that the way forward goes beyond the simple toppling of a statue or monument and the erection of another in it's place. What needs to follow is a communal interrogation of our public spaces and the infrastructure they rest upon, and that not only do we need to reflect upon whether the monuments that exist are fit for the sorts of public spaces and life that we would like to see, but recognize that we can create more meaningful ones altogether. First, we may look at the statues, but ultimately our gaze will come to turn on the courthouses and capitols that they've watched over.