With much talk of The Voice referendum, and indigenous rights and Wrongs, this biography about the Durack sisters gives a useful perspective. It has sparked memories of my own grandparents and the prompted further research.
Mary and Elizabeth grew up in small-town Perth of the 1920's, but their lives were indelibly imprinted during their year in the Kimberley on vast family cattle stations. Then in their early twenties, the sisters forged lasting relationships with Aboriginal people and gained insights and experience of their culture.
Through their long lives, they would collaborate, Mary as a prolific author and Elizabeth as illustrator and artist. Mary is best known for her saga "Kings in Grass Castles" that chronicled the dynasty their grandfather Patsy Durack forged. The planned trilogy fell prey to demands on her time and expertise, of raising six children and an increasingly demanding husband.
So close were the bonds with the indigenous people that in Mary's last journey north to the property Ivanhoe, "as the moment came for her departure the Aboriginal women, knowing they would never see her again, began to beat their heads and wail inconsolably."
This reflects the response when my own grandfather managed large cattle stations in the Gulf of Carpentaria, firstly at Gregory Downs. Waanyani Aboriginal men made excellent stockmen. They lived in large indigenous camps with their wives and families who helped as domestics around the house and garden. My grandmother, the only white woman for hundreds of miles, was responsible for the health of all those on the station, black and white. The black women cried as the couple packed to move to their next property, Lawn Hill, about 150 kilometres away. “You come back sometime, Missus.”
But I digress.
Bohemian artist Elizabeth was inspired by rock carvings and indigenous paintings. So much so that, in her later life her "morphological paintings" exhibited under the alter ego "Eddie Burrup" reflected Aboriginal art.
Elizabeth confessed to art historian Robert Smith that she had "painted herself into a corner." He broke the subterfuge in a story "The Incarnations of Eddie Burrup" in Art Monthly Australia in 1997.
This caused vigorous debate and accusations of cultural appropriation yet Elizabeth expressed that since working in "deep union with Eddie Burrup I have experienced a feeling of tremendous happiness and of deep fulfilment." Smith noted Elizabeth's long association with Aboriginal people in the North, an experience which included the protective attitudes of her parents towards these people on their grazing properties in the early days. Perceived today as paternalism, at the time it was understood and valued by the black population. "It seems to me that the work of Eddie Burrup can be seen as not just a homage to aboriginal Australia but a concrete exemplar for reconciliation between two communities and two cultures foundering so badly at the present time."
"There was a political dimension which was also personal. The world had changed since [their father] 'MPD' was seen as a model pastoralist, respected for his kindness and fair dealing. Now it seemed that there were no good pastoralists and no virtues in paternalism. As Elizabeth saw it, the new historians were denying that any friendship between black and white ever existed. It seemed to her that their work spoke only of the violence and exploitation."
To paraphrase from Niall's excellent account:
Both sisters wanted a better deal for the Aborigines, but Elizabeth was suspicious about land rights and the Mabo decision as likely to bring divisiveness rather than the “side-by-side” partnership she hoped for. What happened after the pastoral workers equal pay decision – displacement, lack of employment, dependency on the grog – made station life seem almost to Golden aged. Elizabeth would have agreed with… Nicolas Rothwell who wrote in 2011 of “many old indigenous Stockman [who] regard the passing of the cattle station days as a tragedy.”
The Mabo land rights decision cut across Elizabeth‘s belief that indigenous people and white people could share the land.
Further decisions lie ahead for Australians of all heritage. This biography gives thoughtful analysis of two sisters who lived amongst Aboriginal people, who shared mutual respect, who wanted fulfilling futures for the indigenous.
Whither, our country?