I loved this book because the main characters are so well developed and complex and appealing. The historical setting is a character too that enriches the understanding of the characters’ motives and their perceptions of the world.
This is a story of love and redemption and the political and personal choices we make. The novel is basically epistolary, alternating in time. In a series of chapters a grandfather describes his youth in 1952 Egypt and his experience with the production of an American movie, as well as with ascending local radical ideologies. His experience mirrors that of his college age grandson who, in 2015, after he sees his American father mistaken for a terrorist, is radicalized and leaves America to join with Muslim terrorists. As he reads his grandfather’s story he writes emails in response.
The main characters fall into three groups: the American youth Alex (who renames himself Abu Seror) and his grandfather the Egyptian Ali Hassan; Cecil B. DeMille, the movie mogul, the documentary filmmaker Raymond Garfield and the stars of the movie; and the Egyptian leaders Nasser and Naguib. The action occurs against the backdrop of Nasser’s rise to power in a Middle East still smarting from the long British occupation, the 1948 defeat by Israel, and a desire to reassert a more militant Islam. Ali describes it as both a “hopeful” and “volatile” time. Then Cecil B. DeMille arrives in Egypt to film, “The Ten Commandments.”
Movies permeate the story. Ali has been in love with American movies most of his young life. In college he formed the Student Cinema Society to rent and distribute films. He has reviewed movies. He dreams of moving to America and being in films. Ali’s father, a golf caddy for a premier hotel, uses his influence to get Ali a job with DeMille’s production. Ali is almost immediately promoted to driver for Mr. DeMille, and in his first trip he drives through a street with demonstrators and accidentally hits and kills a religious scholar. DeMille and his friends, fearful of the crowd and wanting to avoid responsibility tell Ali to drive away. This act inflames the Ikwan, or Muslim Brotherhood, who know the driver was Ali and the passengers were DeMille’s men. Nasser, who does not know who hit the scholar threatens DeMille if any of his staff is responsible. They remain silent.
There are the expected cultural misunderstandings as Ali drives DeMille and the actor Charlton Heston (Chuck) to Sinai, and that lend some comic relief.
There are so many vivid minor characters like Mona, the Coptic young woman, and daughter of a minor French actress and an Egyptian diplomat father, who wants to be an actress and whom Ali loves. When she is swiming he compares her to the actress Esther Williams. Another is Professor Ibrahim Farid, a teacher of literature and culture at Fuad I University who encouraged Ali in his writing. He was fired from the university and had become a leader of the Ikhwan. He warns Ali away from working for the Americans who he feels are simply portraying Egyptians as the villains.
As DeMille’s movie is being shot in Egypt, the author describes so well the cacophony of massing of thousands of extras and their animals in the days before CGI and cinematic tricks.
The story then turns darker as Ali, who tries to offer DeMille suggestions on how to film his movie, loses his job on the production only to regain it later but in a lesser role. In the meantime his slightly older cousin, Sharif, who has become a devout Muslim and a member of the Muslim Brotherhood, tells Ali that the Brotherhood knows of his involvement in the death of the Iman and expect his help in return for not turning him in.
Ali debates with himself as to whether to turn himself in for the automobile accident or become more involved in the Muslim Brotherhood. Eventually he says, “I wanted a role. I wanted to fight. I wanted to be part of something bigger than the life I was living.”
Ali tries to become more devout and radical, but it isn’t in his sensitive nature. When he realizes that the Brotherhood are planning to create a massive explosion during the filming of the chariot race he is horrified and tries to warn DeMille and others of the danger.
The result is that he is captured by the police and taken to prison where he is beaten and tortured. A former Nazi doctor ruthlessly pokes out his eye with a cigarette. It is in prison that his relationship with the Jewish documentary film maker Raymond Garfield is developed. Ali had been resentful and jealous of Mona’s interest in Garfield and does not like him. Garfield is an outsider and the novel’s tragic figure. Born in Germany he immigrated to the US, served in the army during WWII but never actually got his citizenship. He is accused of being a spy, but like Ali he does not want to see people hurt. When he is told to beat Ali he refuses and is badly beaten himself. Later, when Ali asks him why he had taken the beating, Garfield says, “Don’t turn your back on a friend.” Garfield is well aware of how atrocious the Nazi’s were to the Jews, and he relates how he fought in the war but was too late to rescue his father from a concentration camp. There is animosity between the Jews and the Arabs but in prison they are all the same, all beaten and tortured.
After one torture session, to take his mind off his pain, Garfield asks Ali to describe a movie he has seen, and he chooses “The Thief of Bagdad.” Ali relates the film in detail and afterwards Garfield says, “I asked you to take my mind somewhere and so you did. I felt like I was back at the Delphi Filmpalast with my father, watching Douglas Fairbanks ride the magic carpet in the silent version. So I thank you.” For both men the experience of watching a movie brings happy memories.
When the prison is set on fire, Ali gives up a chance to escape because he senses that Allah is protecting and directing him. He returns to the cell he shares with Garfield, now nearly dead from all the beatings and torture. He asks Ali to repeat the Kaddish. After Ali says the Kaddish for Raymond he thinks, “Probably he just didn’t want to be alone in the end. He wanted someone to see him, so the memory wouldn’t just be lost and forgotten like a picture in the sand.” Later he says that Garfield was his friend. In returning to his prison cell and to Garfield Ali is redeemed.
Ali and Alex are basically good people who are swept up by the political events of their times. As the grandson reads his grandfather’s story his own life reflects a similar arc. Like Ali he is drawn into a radical ideology and religious zealotry but is appalled by the planned violence. Like Ali he despairs when a young man he befriended is tortured and killed. Like Ali he turns away from the violence and accepts jail time. Later Ali writes, “I do not regret anything—not losing an eye, not failing to escape during the fires, not even the seventeen years of my life spent in prison, when I consider that beam coming through that sooty window and the path it illuminated through the long corridor of decades.”
Ali serves out a seventeen year sentence without bitterness. He thinks, “In the modern world, belief is always a choice.” The ending is a happy one. Mona has waited for him. He reflects, “She had chosen me, and this was a miracle even greater than the parting of the Red Sea.” He immigrates to America and becomes a successful small businessman. And every Easter he and Mona watched “The Ten Commandments” on TV.