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192 pages, Paperback
First published October 18, 2022
Three kinds of people tell us the future: prophets, scientists, and writers. One could argue that writers occupy the liminal space between the other two. The writer's impulse to draw connections, identify patterns, establish syllogisms... seems irrepressible, as if our neurons force us to make sense of all things, all the time. Like the bird-reading seers of ancient Greece, we cannot help ourselves.
Bright Unbearable Reality is a short, difficult book of essays, tied thematically and stylistically. It is difficult despite being, in many places, profoundly beautiful and moving.
All eleven essays in Bright Unbearable Reality are about migration, dislocation, displacement, or disruption of some kind. They’re about people—and animals—who have lost their homes, who often have nowhere to go, who get treated as refuse, as enemies, as invaders. Anna Badkhen, who was born in the Soviet Union and now lives in Philadelphia, and seems to have traveled everywhere, reminds us that, today, one in every seven people in the world is living in a place where he or she wasn’t born and didn’t grow up. Some, like her, are lucky, legal residents or even citizens in new homelands, in safer and more prosperous places. But so many more are refugees, despised and deported but still desperate to escape the poverty, the hopelessness, and often the violence of their birthplaces. People are displaced by climate change, by war and rebellion, by colonialism and economic exploitation.
These are dark topics, and much of Badkhen’s writing is about how much we avoid seeing the suffering of others, about how much we look away. In some respects we lack the capacity to fully assimilate or comprehend the scale of so much injustice and suffering.
But this isn’t a crushingly depressing book. Quite the contrary, it’s often lovely, even humorous, owing to Badkhen’s lyrical, graceful prose. Her essays are impressionistic and poetic, mixing reportage with reflection, with personal narrative, and with wonderful nature and landscape description. Here, for example, is the beginning of an essay called “Dark Matter,” from a time she spent in Texas:
There are no cattle on the ranch, though my landlady does have several cats. Beyond the wire fence is wilderness, high desert; wilderness inside the ranch, too. There are mule deer and white-tailed deer with translucent ears at dawn, a fox in the carport, a woodpecker metronoming the mesquite tree all day, mourning doves, owls by night. One morning, I leave open the door of my rental casita and a javelina walks in, walks out. Another morning, a blue grosbeak hurtles into the window glass, streaks to the ground, an indigo comet. I am on the other side of the window, at my desk; I run out, palm him, shush steady his heartbeat against my life line. The book I am writing is set on the Atlantic coast of Africa, and I tell the grosbeak about the sea on my page, the sea as blue as his mantle. In the desert it is quite normal to speak to birds.
Later in the same essay she uses an astronomical observatory as a clever metaphor for our difficulty in seeing life clearly:
Twenty-five miles northwest of the ranch, at the northern tip of the bolson, sits the Hobby-Eberly Telescope, one of the world's largest, with an aperture of thirty feet, designed specifically to decode light from stars and galaxies billions of light-years ago. Scientists who work on it study dark energy, the phenomenon of the accelerating universe—which is to say, why we are here and where we are going. They stare ten billion years back in space. From such an old sky they strain to gauge the meaning and mystery of life.
The Hobby-Eberly Telescope's mirror is always tilted at the same angle, fifty-five degrees above the horizon. Flaring from the new oil wells a few miles away extends directly into its target field, interferes with the darkness and the telescope's existential inquiry. Scientists have observed a fifty percent increase in light pollution since the drilling began. Our astronomical yearning and our astronomical desire for wealth collide in the desert.
A young woman technician repairs and replaces the composite mirrors on the big telescope. Her name is Katie. She must physically crawl into the iron lattice that supports the mirrors to exchange the ones that became smeared with bird feathers, bug splats, and bat guano overnight, when the telescope roof was open.
If Katie doesn't clean the mirrors, scientists may not know dark matter from bat shit.
Like some poets, Badkhen’s style is to juxtapose disparate phenomena and observations in an essay until some new meaning is revealed. Each text is contemplative, but it’s not always obvious where it’s going. When she is successful, as in “Landscape with Icarus”—in which she uses Breugel’s famous painting, and Auden’s poem about it, to make a point about poor young people and children trying to flee their homelands for a better life—Badkhen is truly powerful.
One thing marred my pleasure in this book, which, though very short, took me a long time to read. Badkhen seems to know a lot about geology, and about wildlife, and about linguistics, and about the geography and history of somewhat obscure places, like the Great Rift Valley in Africa, and the Ethiopian town of Lalibela, and she is very inclined to use technical or foreign terms without explaining or defining them. The result is that, if you are anywhere near as ignorant as I am, you will need your dictionary handy to read this book, and you will need to look things up on nearly every page. Here’s a partial list—really just a small fraction—of all the new terms I had to look up: Thalweg, Barchan, Marabout, Calque, Elotes, Haint blue, Chickory blue, Apophenia, Querencia, Ecotones, Javelina, Nopal, Bolson.
I was constantly putting the book down and picking up my phone to Google a word or place. Would it have killed her, I thought, to have provided brief, parenthetical definitions for some of these terms?
One of these terms, by the way—apophenia—is a perfect reference to Badkhen’s essential method or technique: the tendency to perceive meaningful connections between unrelated things.