Today is my spot on the blogtour for 𝐭𝐡𝐞 𝐞𝐧𝐝 𝐨𝐟 𝐦𝐞𝐧 by Christina Sweeney-Baird. Thank you to Anne Cater at Random Things Tours for having me along, and to Borough Press for sending me a copy of the book.
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𝐇𝐨𝐰 𝐛𝐚𝐝 𝐰𝐢𝐥𝐥 𝐭𝐡𝐞 𝐏𝐥𝐚𝐠𝐮𝐞 𝐛𝐞𝐜𝐨𝐦𝐞? 𝐇𝐨𝐰 𝐦𝐚𝐧𝐲 𝐦𝐞𝐧 𝐰𝐢𝐥𝐥 𝐝𝐢𝐞? 𝐂𝐨𝐮𝐥𝐝 𝐭𝐡𝐞 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐢𝐞𝐬 𝐛𝐞 𝐝𝐨𝐢𝐧𝐠 𝐦𝐨𝐫𝐞? 𝐖𝐡𝐚𝐭, 𝐢𝐟 𝐚𝐧𝐲𝐭𝐡𝐢𝐧𝐠, 𝐜𝐚𝐧 𝐭𝐡𝐞𝐲 𝐝𝐨 𝐧𝐨𝐰? 𝐖𝐢𝐥𝐥 𝐦𝐲 𝐟𝐚𝐦𝐢𝐥𝐲 𝐛𝐞 𝐬𝐚𝐟𝐞? 𝐖𝐢𝐥𝐥 𝐭𝐡𝐢𝐬 𝐛𝐞 𝐭𝐡𝐞 𝐞𝐧𝐝 𝐨𝐟 𝐮𝐬?
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This is a difficult review for me to write, as there are things that I feel I need to call out, that perhaps weren't considered when this book was written, and I hope that these comments are taken in the spirit that they are intended - i.e. not in a negative accusatory way, but more as a learning opportunity.
The main focus of these comments relates to the LGBTQIA+ community, and their lack of actual representation throughout (some spoilers ahead).
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𝐎𝐧𝐥𝐲 𝐦𝐞𝐧 𝐜𝐚𝐫𝐫𝐲 𝐭𝐡𝐞 𝐯𝐢𝐫𝐮𝐬.
𝐎𝐧𝐥𝐲 𝐰𝐨𝐦𝐞𝐧 𝐜𝐚𝐧 𝐬𝐚𝐯𝐞 𝐮𝐬.
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I'm going to start with the things that I think were done well in the book.
Firstly, I think there are a lot of statistics and genuine facts and figures highlighted throughout the novel, that do draw attention to how women are under-represented in numerous areas of society; whether in certain job roles and industries, or in relation to being genuinely considered in safety testing, health services, and clothing manufacturing.
I think these do highlight some of the current areas where things do need to change in real life, and hopefully this will open people's eyes to changes that genuinely need to take place.
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𝐓𝐡𝐞 𝐦𝐞𝐧 𝐭𝐡𝐚𝐭 𝐚𝐫𝐞 𝐥𝐞𝐟𝐭 - 𝐧𝐨, 𝐭𝐡𝐚𝐭'𝐬 𝐧𝐨𝐭 𝐟𝐚𝐢𝐫 - 𝐬𝐨𝐦𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐦𝐞𝐧 𝐭𝐡𝐚𝐭 𝐚𝐫𝐞 𝐥𝐞𝐟𝐭 𝐡𝐚𝐯𝐞 𝐭𝐡𝐢𝐬 𝐰𝐞𝐢𝐫𝐝 𝐜𝐨𝐦𝐩𝐥𝐞𝐱. 𝐉𝐮𝐬𝐭 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐭𝐡𝐞𝐲'𝐫𝐞 𝐨𝐧𝐞 𝐨𝐟 𝐭𝐡𝐞 '𝐜𝐡𝐨𝐬𝐞𝐧 𝐟𝐞𝐰' 𝐭𝐡𝐞𝐲 𝐭𝐡𝐢𝐧𝐤 𝐭𝐡𝐞𝐲'𝐫𝐞 𝐠𝐨𝐝𝐬.
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I also liked how Sweeney-Baird flipped the current experiences that women have to endure pre 'the Plague' (and in real life) to experiences that the surviving men have to endure post 'the Plague'.
Some of the portrayals of these societal changes were quite illuminating, and they do make the reader question how these dynamics might really play out.
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𝐓𝐡𝐞 𝐠𝐢𝐫𝐥𝐬 𝐮𝐬𝐞𝐝 𝐭𝐨 𝐛𝐞 𝐚 𝐥𝐨𝐭 𝐪𝐮𝐢𝐞𝐭𝐞𝐫. 𝐓𝐡𝐞𝐲 𝐰𝐨𝐫𝐞 𝐦𝐨𝐫𝐞 𝐦𝐚𝐤𝐞-𝐮𝐩 𝐚𝐧𝐝 𝐮𝐬𝐞𝐝 𝐭𝐨 𝐟𝐥𝐢𝐫𝐭 𝐰𝐢𝐭𝐡 𝐮𝐬 𝐚𝐧𝐝 𝐬𝐭𝐮𝐟𝐟. 𝐓𝐡𝐞𝐲 𝐬𝐭𝐢𝐥𝐥 𝐝𝐨, 𝐟𝐥𝐢𝐫𝐭, 𝐛𝐮𝐭 𝐢𝐭'𝐬 𝐝𝐢𝐟𝐟𝐞𝐫𝐞𝐧𝐭 𝐧𝐨𝐰. 𝐓𝐡𝐞𝐫𝐞'𝐬 𝐬𝐨 𝐦𝐚𝐧𝐲 𝐨𝐟 𝐭𝐡𝐞𝐦 𝐚𝐧𝐝 𝐚𝐥𝐥 𝐭𝐡𝐞 𝐭𝐞𝐚𝐜𝐡𝐞𝐫𝐬 𝐚𝐫𝐞 𝐠𝐢𝐫𝐥𝐬 𝐧𝐨𝐰 𝐬𝐨 𝐢𝐭 𝐟𝐞𝐞𝐥𝐬 𝐥𝐢𝐤𝐞 𝐰𝐞'𝐫𝐞 𝐭𝐡𝐞 𝐨𝐮𝐭𝐬𝐢𝐝𝐞𝐫𝐬.
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I also thought the structure of the book worked well. Sweeney-Baird separated the story into before, during, and after the Plague.
There were a lot of character perspectives throughout the story, so this did help to maintain structure and to clearly portray the evolving response to the virus.
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𝐖𝐞'𝐫𝐞 𝐚𝐥𝐥 𝐰𝐢𝐝𝐨𝐰𝐬, 𝐬𝐮𝐩𝐩𝐨𝐬𝐞𝐝𝐥𝐲 𝐬𝐮𝐩𝐩𝐨𝐫𝐭𝐢𝐧𝐠 𝐞𝐚𝐜𝐡 𝐨𝐭𝐡𝐞𝐫, 𝐛𝐮𝐭 '𝐰𝐢𝐝𝐨𝐰' 𝐢𝐬 𝐭𝐡𝐞 𝐦𝐨𝐬𝐭 𝐜𝐨𝐦𝐦𝐨𝐧 𝐭𝐢𝐭𝐥𝐞 𝐢𝐧 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐧𝐨𝐰. 𝐈𝐭'𝐬 𝐬𝐭𝐢𝐥𝐥 𝐮𝐧𝐛𝐞𝐚𝐫𝐚𝐛𝐥𝐞. 𝐉𝐮𝐬𝐭 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐥𝐨𝐭𝐬 𝐨𝐟 𝐩𝐞𝐨𝐩𝐥𝐞 𝐚𝐫𝐞 𝐞𝐱𝐩𝐞𝐫𝐢𝐞𝐧𝐜𝐢𝐧𝐠 𝐬𝐨𝐦𝐞𝐭𝐡𝐢𝐧𝐠 𝐚𝐥𝐨𝐧𝐠𝐬𝐢𝐝𝐞 𝐲𝐨𝐮 𝐝𝐨𝐞𝐬𝐧'𝐭 𝐦𝐚𝐤𝐞 𝐢𝐭 𝐚𝐧𝐲 𝐛𝐞𝐭𝐭𝐞𝐫. 𝐈𝐟 𝐚𝐧𝐲𝐭𝐡𝐢𝐧𝐠, 𝐢𝐭'𝐬 𝐡𝐚𝐫𝐝𝐞𝐫 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐲𝐨𝐮'𝐫𝐞 𝐧𝐨𝐭 𝐬𝐩𝐞𝐜𝐢𝐚𝐥.
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When I read the premise of the book, I thought it sounded like such an interesting subject, especially given my viewpoint as a woman and a feminist.
What would happen if there were a mysterious illness sweeping the globe - no longer too difficult to imagine given the coronavirus outbreak - and how would life change if the victims were all men?
I did wonder from the beginning how the virus/illness would determine someone to be a 'man' - after all, gender is not binary; it is a spectrum:
(1) If the virus focussed on sexual reproductive organs, then it cannot be binary and solely focus on 'men', as intersex people exist;
(2) If the virus focussed on the amount of hormones present within an individual's body, then it cannot be binary and solely focus on 'men', as plenty of people of other genders have a high level of testosterone;
(3) If the virus focussed on chromosomes, then it cannot be binary and solely focus on 'men' as there are numerous variations to the XX and XY chromosome.
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𝐎𝐯𝐞𝐫 𝐭𝐡𝐨𝐮𝐬𝐚𝐧𝐝𝐬 𝐨𝐟 𝐲𝐞𝐚𝐫𝐬 𝐭𝐡𝐞 𝐘 𝐜𝐡𝐫𝐨𝐦𝐨𝐬𝐨𝐦𝐞 𝐡𝐚𝐬 𝐥𝐨𝐬𝐭 𝐦𝐨𝐬𝐭 𝐨𝐟 𝐢𝐭𝐬 𝐠𝐞𝐧𝐞𝐬. 𝐓𝐡𝐞 𝐭𝐰𝐞𝐧𝐭𝐲-𝐭𝐡𝐢𝐫𝐝 𝐜𝐡𝐫𝐨𝐦𝐨𝐬𝐨𝐦𝐞 𝐢𝐧 𝐰𝐨𝐦𝐞𝐧 𝐢𝐬 𝐗𝐗, 𝐚𝐧𝐝 𝐢𝐧 𝐦𝐞𝐧 𝐢𝐬 𝐗𝐘. 𝐘 𝐝𝐞𝐭𝐞𝐫𝐦𝐢𝐧𝐞𝐬 𝐭𝐡𝐞 𝐟𝐨𝐫𝐦𝐢𝐧𝐠 𝐨𝐟 𝐭𝐞𝐬𝐭𝐞𝐬 𝐚𝐧𝐝 𝐩𝐫𝐨𝐝𝐮𝐜𝐭𝐢𝐨𝐧 𝐨𝐟 𝐬𝐩𝐞𝐫𝐦 𝐛𝐮𝐭 𝐢𝐭 𝐝𝐨𝐞𝐬𝐧'𝐭 𝐜𝐨𝐦𝐞 𝐚𝐬 𝐩𝐚𝐫𝐭 𝐨𝐟 𝐚 𝐦𝐚𝐭𝐜𝐡𝐢𝐧𝐠 𝐩𝐚𝐢𝐫. 𝐈𝐧 𝐩𝐚𝐢𝐫𝐞𝐝 𝐜𝐡𝐫𝐨𝐦𝐨𝐬𝐨𝐦𝐞𝐬, 𝐥𝐢𝐤𝐞 𝐗𝐗, 𝐰𝐢𝐭𝐡 𝐭𝐰𝐨 𝐜𝐨𝐩𝐢𝐞𝐬, 𝐚 𝐦𝐢𝐬𝐭𝐚𝐤𝐞 𝐢𝐧 𝐨𝐧𝐞 𝐜𝐚𝐧 𝐛𝐞 𝐫𝐞𝐬𝐨𝐥𝐯𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐜𝐨𝐫𝐫𝐞𝐜𝐭 𝐠𝐞𝐧𝐞 𝐬𝐞𝐪𝐮𝐞𝐧𝐜𝐞 𝐢𝐧 𝐭𝐡𝐞 𝐨𝐭𝐡𝐞𝐫. 𝐁𝐮𝐭 𝐰𝐡𝐞𝐧 𝐦𝐢𝐬𝐭𝐚𝐤𝐞𝐬 𝐨𝐜𝐜𝐮𝐫 𝐢𝐧 𝐭𝐡𝐞 𝐘 𝐜𝐡𝐫𝐨𝐦𝐨𝐬𝐨𝐦𝐞, 𝐢𝐭 𝐣𝐮𝐬𝐭 𝐝𝐢𝐬𝐚𝐩𝐩𝐞𝐚𝐫𝐬 ... 𝐓𝐡𝐚𝐧𝐤𝐬 𝐭𝐨 𝐭𝐡𝐞𝐢𝐫 𝐗𝐗 𝐜𝐡𝐫𝐨𝐦𝐨𝐬𝐨𝐦𝐞𝐬, 𝐚𝐥𝐥 𝐰𝐨𝐦𝐞𝐧 𝐚𝐫𝐞 𝐬𝐚𝐟𝐞. 𝐓𝐡𝐞 𝐨𝐭𝐡𝐞𝐫𝐬, 𝐭𝐡𝐞 𝐛𝐢𝐥𝐥𝐢𝐨𝐧𝐬 𝐨𝐟 𝐨𝐭𝐡𝐞𝐫 𝐦𝐞𝐧, 𝐚𝐫𝐞 𝐯𝐮𝐥𝐧𝐞𝐫𝐚𝐛𝐥𝐞 𝐭𝐨 𝐭𝐡𝐞 𝐯𝐢𝐫𝐮𝐬.
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The explanation for the virus' focus on 'men' was provided just shy of halfway through the book, where the author detailed that the biologists and immunologists identified it was a genetic identifier based on chromosomes, and that if you had an XY (i.e. 'male') pair you would contract the virus and likely die, whereas if you had an XX (i.e. 'female') pair you would be a carrier, but not experience symptoms or die from the virus.
Given the biological explanation provided here, this would have been the perfect opportunity for the author to have acknowledged the intersex, trans, and non-binary communities that are not captured under this brief explanation, and also to acknowledge the fact that numerous individuals are born with chromosome variations that are broader than XX or XY. (For example: XXY - Klinefelter syndrome; XYY - Jacob's syndrome; XXX - Triple X; XXXX - Tetrasomy X; XXXY; XXXXY, and; XXXXX - Pentasomy X).
Not everyone has 46 chromosomes. Some people have 47, 48, or even 49 chromosomes, but this was in no way acknowledged throughout the book.
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'𝐋𝐞𝐭'𝐬 𝐠𝐨 𝐛𝐚𝐜𝐤 𝐭𝐨 𝐛𝐚𝐬𝐢𝐜𝐬,' 𝐓𝐚𝐧𝐲𝐚 𝐬𝐚𝐲𝐬. '𝐆𝐞𝐧𝐝𝐞𝐫 𝐢𝐬 𝐚 𝐬𝐨𝐜𝐢𝐚𝐥 𝐜𝐨𝐧𝐬𝐭𝐫𝐮𝐜𝐭 ... 𝐁𝐮𝐭 𝐭𝐡𝐞 𝐏𝐥𝐚𝐠𝐮𝐞 𝐝𝐢𝐬𝐭𝐢𝐧𝐠𝐮𝐢𝐬𝐡𝐞𝐝 𝐨𝐧 𝐭𝐡𝐞 𝐛𝐚𝐬𝐢𝐬 𝐨𝐟 𝐬𝐞𝐱 𝐚𝐧𝐝 𝐭𝐡𝐞𝐫𝐞 𝐰𝐚𝐬 𝐧𝐨 𝐟𝐮𝐜𝐤𝐢𝐧𝐠 𝐰𝐢𝐭𝐡 𝐢𝐭 ... 𝐓𝐫𝐚𝐧𝐬 𝐰𝐨𝐦𝐞𝐧 𝐨𝐧 𝐭𝐡𝐢𝐬 𝐬𝐢𝐝𝐞 - 𝐲𝐨𝐮'𝐫𝐞 𝐚𝐥𝐥 𝐩𝐫𝐨𝐛𝐚𝐛𝐥𝐲 𝐠𝐨𝐢𝐧𝐠 𝐝𝐢𝐞. 𝐓𝐫𝐚𝐧𝐬 𝐦𝐞𝐧 𝐨𝐧 𝐭𝐡𝐚𝐭 𝐬𝐢𝐝𝐞 - 𝐲𝐨𝐮'𝐫𝐞 𝐚𝐥𝐥 𝐠𝐨𝐢𝐧𝐠 𝐭𝐨 𝐛𝐞 𝐟𝐢𝐧𝐞 ... 𝐓𝐫𝐚𝐧𝐬 𝐰𝐨𝐦𝐞𝐧 𝐰𝐞𝐫𝐞 𝐫𝐞𝐧𝐝𝐞𝐫𝐞𝐝 𝐡𝐞𝐥𝐩𝐥𝐞𝐬𝐬 𝐢𝐧 𝐭𝐡𝐞 𝐟𝐚𝐜𝐞 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐗𝐘 𝐜𝐡𝐫𝐨𝐦𝐨𝐬𝐨𝐦𝐞𝐬.'
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The single reference to the existence of the trans community was not mentioned until close to the end, and this reference still only focussed on binary gender, referring to transwomen as XY and transmen as XX.
While elements of the gender norms 𝘢𝘳𝘦 based on societal expectations, it does a huge disservice to the intersex, non-binary, and trans communities to focus on binary gender as the only option here - gender is a spectrum both societally and physiologically.
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𝐓𝐡𝐞 𝐢𝐧𝐭𝐞𝐧𝐬𝐢𝐭𝐲 𝐢𝐧 𝐏𝐞𝐭𝐞𝐫'𝐬 𝐠𝐚𝐳𝐞 𝐫𝐞𝐦𝐢𝐧𝐝𝐬 𝐦𝐞 𝐭𝐡𝐚𝐭 𝐏𝐞𝐭𝐞𝐫 𝐢𝐬 𝐢𝐧 𝐚 𝐮𝐧𝐢𝐪𝐮𝐞𝐥𝐲 𝐝𝐢𝐟𝐟𝐢𝐜𝐮𝐥𝐭 𝐩𝐨𝐬𝐢𝐭𝐢𝐨𝐧 𝐜𝐨𝐦𝐩𝐚𝐫𝐞𝐝 𝐭𝐨 𝐋𝐢𝐛𝐛𝐲 𝐚𝐧𝐝 𝐦𝐞. 𝐇𝐢𝐬 𝐡𝐮𝐬𝐛𝐚𝐧𝐝 𝐝𝐢𝐞𝐝 𝐢𝐧 𝟐𝟎𝟐𝟔 𝐰𝐡𝐞𝐧 𝐭𝐡𝐞𝐲 𝐡𝐚𝐝 𝐛��𝐞𝐧 𝐩𝐥𝐚𝐧𝐧𝐢𝐧𝐠 𝐭𝐨 𝐟𝐥𝐲 𝐭𝐨 𝐭𝐡𝐞 𝐔𝐒 𝐭𝐨 𝐠𝐢𝐯𝐞 𝐭𝐡𝐞𝐢𝐫 𝐬𝐩𝐞𝐫𝐦 𝐟𝐨𝐫 𝐚 𝐬𝐮𝐫𝐫𝐨𝐠𝐚𝐭𝐞 𝐭𝐡𝐞𝐲 𝐡𝐚𝐝 𝐟𝐨𝐮𝐧𝐝.
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(Cont'd in comments)