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11 pages, Audiobook
First published June 7, 2022
The radio smelled of dust and minerals, and in some ways reminded Luz of reading tea leaves. They were similar, weren’t they? She saw images and felt feelings delivered to her through dreams and pictures. Maybe those images rode invisible waves, too? Maybe Luz was born with her own receiver. She laughed, considering how valuable such a thing must be, a radio built into the mind.--------------------------------------
Maria Josie insisted Diego and Luz must learn the map, as she called it, and she showed them around first on foot and later by streetcar. She wore good walking shoes, and dressed herself and the children in many layers. It tends to heat up, she had said,There is a lot going on in this novel, so buckle up. Focused on the experiences of 17/18 year-old Luz Lopez--the Woman of Light of the story--in Depression-era Denver, the story alternates between her contemporary travails and the lives of her ancestors. The beginning is very Moses-like, a swaddling Pidre being left by his mother on the banks of an arroyo in The Lost Territory in 1868. We follow Pidre and his children and grandchildren into the 1930s. All have special qualities. Among them, Luz, his granddaughter, reads tea leaves, seeing visions of both past and future. Diego, his grandson, would definitely belong to House Slytherin in a different universe. He tames and performs with rattlesnakes.
another moment, it might hail. The siblings learned to be cautious. It was dangerous to stroll through mostly Anglo neighborhoods, their streetcar routes equally unsafe. There were Klan picnics, car races, cross burnings on the edge of the foothills, flames like tongues licking the canyon walls, hatred reaching into the stars.

My ancestors were incredibly hard working, generous, kind, and brilliant Coloradans. But they were also poor and brown and this meant our stories were only elevated within our communities. When I began writing seriously in my early twenties, I was reading books by James Baldwin, Sandra Cisneros, Edward P. Jones, and Katherine Anne Porter, and many, many others. I saw how these authors shined the spotlight on their people and I also wanted to write work that was incredibly sophisticated that honored my cultural group, making us more visible in the mainstream. - from the Pen America interviewFajardo-Anstine brings a lot of her family’s history into this novel. Her great-aunt’s name is Lucy Lucero. In addition to the name of our protagonist, a second connection can be found in the name of the stream where Pidre is found, Lucero. An uncle was a snake charmer. An aunt worked in a Denver glass factory, as Luz’s aunt works in a mirror factory in the book. Her family had hidden from KKK, as characters do here. Her Belgian coal-miner father abandoned his family, as Luz and Diego’s father does here.
As they hopped and skipped in and out of the archway lights, Luz imagined she was jumping between times. She saw herself as a little girl in the Lost Territory with her mother and father walking through snow fields, carrying fresh laundry to the company cabin. Then she saw herself in Hornet Moon with Maria Josie, beside the window to her new city, those few photographs of her parents scattered about the floor, the only remnants of them she had left. She saw herself eating Cream of Wheat for breakfast with Diego in the white-walled kitchen. They were listening to the radio, the summertime heat blowing in from the windows, the mountains far away behind the screen.The racism that Luz and others confront is not subtle. A public park features a sign
NOTICELuz is denied an opportunity to apply for a job because she is not white. A KKK march has a very pogrom-like, 1921-Tulsa-like feel.
This Park Belongs to WHITE PROTESTANTS
NO GOOKS
SPICS
NIGGERS
Allowed
The generation I knew in real life was born around 1912 and 1918. They would talk about the generation before—their parents, but also their grandparents. That meant I had firsthand knowledge spanning almost two hundred years. When I sat down to think about the novel and the world I was creating, I realized how far back in time I was able to touch just based on the oral tradition. My ancestors went from living a rural lifestyle—moving from town to town in mining camps, and before that living on pueblos and in villages—to being in the city, all within one generation. I found it fascinating that my great-grandma could have grown up with a dirt floor, not going to school, not being literate, and have a son graduate with his master’s degree from Colorado State University. To me, time was like space travel, and so when I decided on the confines of the novel, I knew it had to be the 1860s to 1930s. - from the Catapult interviewLuz is an appealing lead, smart, ambitious, mostly honorable, while beset by the slings and arrows of ethnic discrimination. Like Austen women, she is faced with a world in which, because of her class and ethnicity, making her own way in the world would be very tough without a husband. And, of course, the whole husband thing comes with its own baggage. Of course, the heart wants what it wants and she faces some challenges in how to handle what the world offers her. She does not always make the best choices, a flaw likely to endear her to readers even more than an antiseptic perfection might.
The night Fertudez Marisol Ortiz rode on horseback to the northern pueblo Pardona, a secluded and modest village, the sky was so filled with stars it seemed they hummed. Thinking this good luck, Fertudez didn’t cry as she left her newborn on the banks of an arroyo, turkey down wrapped around his body, a bear claw fastened to his chest.Really, after reading that, ya just have to keep on. One of the great strengths of this novel is its powerful use of imagery. There are many references to light, as one would expect. Water figures large, from Pidre’s introduction in the prologue, left by a stream, to our introduction to Luz and her aunt Maria Josie sitting together in Denver, near the banks where the creek and the river met, the city’s liquid center…, to a rescue from a flash flood, to an unborn buried near a river, and more. A bear-claw links generations. This makes for a very rich reading experience.
“Remember your line,” she whispered, before she mounted her horse and galloped away.
In Pardona, Land of Early Sky, the elder Desiderya Lopez dreamt of stories in her sleep. The fireplace glowed in her clay home as she whistled snores through dirt walls, her breath dissipating into frozen night. She would have slept soundly until daybreak, but the old woman was pulled awake by the sounds of plodding hooves and chirping crickets, the crackling of burnt cedar, an interruption between dawn and day.
Celia, Estevan’s sister. Luz listened and watched as she read her own words in her own voice. First in Spanish and then in English. The crowd moved with each syllable, cries of anguish. A lamp unto my feet, a woman yelled behind Luz. A light unto my path.
"A whole new city, a map in her mind. Luz could speak two languages, and sometimes without knowing how or why, she dreamed and understood another language, too, something older. When she first learned to read tea leaves, Luz's mother told her that there was one in every generation, a seer who keeps the stories. She had learned that, too, and still was."