"I had been to Pakistan only once, when I was a boy, and had no memories of the country. I wasn't even sure how many relatives I had there anymore. My link to that nation existed through my parents and the culture I carried with me, a product of history, migration, and colonization. Pakistan was an imaginary homeland."
"Despite being innocent of any wrongdoing, I could not understand why I still felt guilty."
"In one way, this interrogation room was familiar, since I had been questioned all my life about my identity and religion. I could have been at any border crossing in the West, no longer an individual but viewed as part of the Brown mass gathering at the barbed-wire fences of our democracies. Straight-haired, lightly bearded with brown skin, I had the sort of face you might have seen on the television screen, every day and night, for over twenty years."
"Like every brown-skinned person, I owed debt to the Black Americans whose emancipation presaged the liberation of us all: Black, Asians, Indigenous, Brown, and yes, white people, too, who had the most work to do to become free. Darker days might be ahead, but I would not succumb to fear. I would try to serve the legacies of those who had made room for me and, crucially, those who are coming next."
"I had pushed down the pain of slights and rejections and family dysfunctions and racial judgments for so long that, for a couple of years, I just disappeared."
"...the ideas I held in my heart: that one must live "as if" the trials of race and belonging did not exist, rising above prejudices and stereotypes, acting so free that one's very presence was an assault on the systems of justice."
"I was torn within myself, trying to be two people at once, part of two cultures, finding acceptance in neither."
"Even as the interrogator's pen clicked and the clock ticked, another question formed in my mind: What kind of dream had I been pursuing all these years, trying to educate myself out of my own skin, reading every book I could get my hands on, separating myself from my past, that in a single instant this stranger could put me right back into the box from which I sprang? Did I seriously think that I could escape from my tribe, liberate myself from the ordeals of Brown people, my people? How could I be so naive to believe that by "earning" the right badges and degrees, I might convince the inquisitors of the West that I was a worthy human being? I had unconsciously come to believe a lie."
"I had learned the hard way that while the examined life might be more blissful, the examined life-from the eyes of a Brown boy-is a long trial: a crucible, or a crusade, set at the border between East and West."
"Once again, I doubted my place in my community, felt the need to adjust and wait, lest I be seen as an intruder. Then I decided, not for the last time, to act "as if" I belonged."
"Everywhere I went there had been an implicit question everyone seemed to be asking: What side are you on? It should have been an easy question to answer, given that English was my first language, that I was born to a working-class immigrant family in North America, and the journey I went on took me from a little corner of Toronto to Paris, Cambridge, Yale Law School, places I believed would allow for my rebirth as a true Westerner. Over time, I had been transformed into someone I no longer recognized. Over time, my mask had disfigured my face."
"I did not understand that the anguish they carried was tied to a deeper story of leaving their past behind, reinventing themselves in a cold and distant country. They were growing up in a new world, just like I was, unanchored souls without a secure life. Though migration could be full of beautiful journeys, there was also a bitterness at the heart of the experience. Bitterness and violence. Families were citadels of memory, connecting stories to future generations-but the chain had been broken along the way, and could be redeemed only in the children."
"School was a sort of imprisoning freedom, just being out of the house and in another building. But I saw no purpose to school, and was uninterested in anything the teachers had to say. The worst sort of apathetic student: one who is naturally curious but has learned to keep his mouth shut. A lost cause."
"For Shilton's roots, like those of most of the West Indians here, went back to both Africa and India. I did not understand how that was possible, but history was obscured in school: the white people had come to North America and traded furs and everything was lovely ever after. Perhaps this was the real reason I paid no attention at school: I had the child's aptitude to detect when he is being bullshitted."
"I had learned to be afraid of white people from before I learned the alphabet. After a white girl asked me why my lunch looked like poo I began throwing out the lunches Amma made for me every day. It's almost cliched, the lunch being thrown away, yet in those early years, it meant a growling stomach and a building resentment as the hours passed and I went hungry."
"The white boys were prone to use slurs. Paki was their favorite racial insult. Even at the age of ten, I knew this word to be derogatory because it felt like a dagger in my skin. Paki-not shorthand for "Pakistani," but a racial slur that started with neo-Nazis in England. None of us kids knew the etymology of this epithet, but we all knew it was a vile insult, and that nothing could be said in return. The white boys were the only ones with the language to provoke our shame. That was their power."
"Our teachers liked to say we lived in multicultural country, but that multiculturalism, on the ground, was still deformed, and full of subtle hatreds. I didn't know all this. I felt it. I was afraid of being seen with my mother, who could be insulted for wearing a shalwar kameez. I was frightened of smelling like spices. I was terrified of being seen as a Paki. My childhood brain was only focused at all hours on keeping my English unaccented, my heritage undetected, my color unseen."
"An enormous amount of mental energy went into surviving, blending in, being invisible-and my real education had scarcely begun."
"By middle school, I had become adept at navigating the worlds of home, the mosque, and school-three codes of living, three modes of being, each with its own special language and rules that did not communicate to the others. Bu day, I was a son of the West, in my regular clothes, rapping to myself. By night, I was a Muslim, a son of the East, shape-shifting and prostrating before the one True God. My heart-isolated, fearful, terrorized-lay somewhere in the middle."
"My romantic, idealized image of America was already being born. I could feel a loosening in my chest, as though the gigantic, frenzied nation-this world beyond the barricades-was pulling me into its turmoil."
"As a boy, I thought Dada was just being a stern and grumpy man. But as I grew older, I understood the purpose of this lecture: that if we failed to walk the tightrope of the law and made a mistake, no one was going to come and save us."
"Although I knew that something made me different, and in this corner of our continent, as in many rooms I would one day enter, difference came with judgments."
"I had internalized somewhere deep that reading and learning were for other people. I was young and I was naive. I did not know myself, nor did any of the immigrant and first-generation kids around me. No common narrative bound us together. I was lost. We were lost. Aimless, rootless, without our own history, quickly going astray-and with no one to save us."
"Brown women were the real freedom fighters. They were waging covert wars, clandestine operations for liberty, blazing their own paths against the shameful culture of sexism that existed outside their doors, and the shameless misogyny that existed behind them. Honor, dishonor, shame, sharam: the roots of violence."
"I wondered later if every immigrant family was secretly unhappy, aware that theirs was a transient existence, aware that the kids would either justify the parents' sacrifices or be punished for them."
"He had the immigrant's mindset that higher education would allow me to escape the trap that had devoured his own life: dropping out to feed his family, sending his wages back to Pakistan, helping his relatives escape poverty in Pakistan or try to immigrate to the West, and never fulfilling his full potential."
"Higher education thus symbolized a kind of liberation, a mountaintop that no one in the family had yet reached."
"Obama showed me that books and knowledge were not for other people and that I could educate myself out of my empathy. Seeing him made me yearn for a different kind of life, one of learning and politics, a life of exploration and action. It was as though a circuit of two previously disconnected wires were brought together in my head, creating fireworks in my neurons. For the first time, I believed I had agency in choosing a new life. For the first time, I was aware that I could become someone else, a by-product of my imagination and not my environment."
"But I was young and uneducated to the fact that in this gilded world there were special codes of thought and communication."
"Because I was innocent, I did not appreciate the huge gap between where I was starting and where I was aiming. Despite the disappointment, I learned a valuable lesson: there was a cost to being unprepared."
"If there was one thing Brown people were good at, my father once said, it was bringing each other down."
"Here we were: the bastard sons of the West, congregating to destroy each other for sport in the middle of the afternoon. This was what the world wanted to us, to keep us fighting over petty beefs while the real power and knowledge and opportunities accumulated elsewhere, downtown, in the universities, in those jobs we would never get."
"Just as migration came with beauty and pain, so, too, did education. I was removed from all that I had known, sticking out in every room, in every class, lost in this village where I did not belong."
"We were forged by different circumstances and histories. The most privileged of them could falter and still land a job at their father's companies. If I got too complacent, I'd lose my scholarship and be right back in the old neighborhood."
"I was full of revolutionary fervor, ready to wage my own war of independence and become a republic of one: self-defining, self-sustaining, self-governing, self-creating. I would forget the past entirely and move upward in this big, white world."
"I was angry and didn't know what to do. I wanted to speak but could not find my words. I had come to believe that my feelings did not matter in this world, that my opinions were secondary to theirs. I had been taught that I did not have the right to feel hurt."
"My brown skin was an armor and a shield, one that I hid behind and concealed from myself."
"It was a great fault of mine, one I would struggle with as an adult: wanting the love of the very people who could never love me back."
"Ellison would lead me to Richard Wright and James Baldwin and Toni Morrison and Frederick Douglass, each one of these thinks becoming like my own family. I was not Black, but Black American literature would be my saving grace. Nor was I white, even if white European thinkers had constituted the entirety of my formal schooling. I was something in between, something amorphous, amphibious, a man who had to constantly improvise his name and his face in order to blend in."
"I devoured other thinkers and formed my own picture of a complex faith with a complicated history that had been reduced to bloodlust by Western propagandists."
"This world of home had silenced me for so long, and now that I had the words to express myself, I still could not articulate what I felt. And if I could not articulate myself to my own mother, then how free was I"
"Exclusion can be felt in the body, in the tendons and cartilage and the roughened skin, in the arteries and veins, in the lungs and the quickening heartbeat and the absence of words-but it was endured in the mind."
"Cried for the life I had lost, for how I had failed to be strong in the face of difficulty, cried for the future that would not exist. I cried for my mother and father, the hopes I had squandered."
"Despite my failings, I was still here, breathing. I still had the desire to hustle, knowledge in my head, immigrant blood in my veins. Still had the greatest of all gifts of those born to immigrant parents: the refusal to be extinguished."
"Though I needed these advanced degrees to prove myself, I was also doing what many minorities did when faced with the punishing standards of meritocracy: over-credentialize ourselves in the hopes that we could look the powerful white man in the eye one day, and say, Now you can't question my intelligence."
"We did not share our secrets or confide our sorrows, just prayed and plowed on with strength-until our bodies shut down."
"To hell with being twice as good! To hell with being twice as polite! To hell with being gracious to people who would do me harm. What had being nice ever gotten me but the ridicule of the white world?"
"Language fails precisely when it is needed most and the words do not come because the emotions do not permit them."
"He was the brash immigrant who was fearless in sharing his opinions, even if he valued safety above all else. I was the son of immigrants born on the soil who was willing to look beyond the safety nets and take risks in pursuit of my dreams. We were mirrors of each other in certain ways, both of us with big imagination that could be not curtailed by those around us."
"This was America, and I had come to understand that privilege and poverty lived side by side, separate but equal."
"I had come from nowhere, belonged to no one, and this very invisibility allowed me to be on friendly terms with everyone, willing to learn from and challenge all of them."
"Like every brown-skinned person, I owed a debt to the Black Americans whose emancipation presaged the liberation of us all: Black, Asian, Indigenous, Brown, and yes, white people, too, who had the most work to do to become free. Darker days might be ahead, but I would not succumb to fear. I would try to serve the legacies of those who had made room for me and, crucially, those who were coming next."
"I had pushed down the pain of slights and rejections and family dysfunctions and racial judgments for so long that, for a couple of years, I just disappeared."