A HISTORICAL CRITIQUE AND ANALYSIS OF THE URANTIA BOOK AND MOVEMENT
Martin Gardner (1914-2010) was an American popular science writer, who wrote a column in Scientific American for twenty-five years; he was also one of the founders of the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP).
He wrote in the first chapter of this 1995 book, “Until 1955 the largest sacred work of a religious movement said to be written by nonhumans was ‘Oahspe,’ subtitled ‘A Kosmon Bible in the Words of Jehovih and His Angel Embassadors.’ … Oahspe’s record of being the largest ‘Bible’ ever said to be dictated word for word by higher intelligences was shattered by the publication in 1955 of ‘The Urantia Book.’ Urantia, the book’s name for Earth, is pronounced ‘you-RAN-sha. The UB… is a mammoth tome of 2,097 pages… No author’s name is on the UB’s blue cloth cover or on its title page… The story of how this Bible came into existence, and the curious role played by Seventh-Day Adventism, has never been fully told until now.” (Pg. 10-11)
He recounts, “The UB goes into great detail about the early geological history of the earth… and about the evolutionary development of various races. The races are identified by colors… Here is how the Urantian races came about. Five hundred thousand years ago … one of the Eadoman tribes of northern India, suddenly produced nineteen children whose skins turned various colors when exposed to sunlight… The six primary-colored races (red, yellow and blue) were the most intelligent. The secondary-colored races (orange, green, and purple) were less intelligent… The reds had the highest intelligence… The yellows, slightly inferior to the reds, became our present Orientals… The blues … became the ancestors of the present white race… the inferior orange race… [was] wiped out in a prolonged battle with the greens. The inferior greens… also eventually died out. The indigo race was the least advanced of the six. Its members migrated to Africa to become the Negro race… That the UB regards the black race as the most inferior of all races is something the small number of blacks in the Urantia movement find embarrassing and hard to rationalize.” (Pg. 23-24)
He explains, “The only detailed account in print of how the Urantia papers were first channeled is … in ‘How to Know What to Believe’…. By Harold Sherman… a well-known author of self-help books and books about the paranormal… in 1941 … Sherman and his wife, Martha… joined what was called the Forum, a group of Chicagoans who met on Sundays to discuss the Urantia Papers while their content was being channeled at night by the sleeping Wilfred [Sadler]…” (Pg. 113) Later, he admits, “I am not ABSOLUTELY certain Wilfred did the initial channeling, but the evidence seems to me so overwhelming that in this book I assume it is true… If definitive evidence ever turns up that the sleeper was someone else… I shall be astounded.” (Pg. 121)
Mark Kulieke, author of a 1991 history of the movement, wrote, “the book was edited and expanded week by week and year by year as Forum members learned and grew… some revelatory material was recalled---either because it was just too incomprehensible to the human mind or because it was deemed best not to reveal the information to the future readership… By 1934 and 1935, the process was essentially complete for the first three parts of the book. A third and final creative round was undertaken between 1935 and 1942 to clarify concepts and remove ambiguities...” (Pg. 123)
Gardner notes, “The process of intimate cooperation between revelation and the Contact Commission, with input from several hundred Forum members, finally produced what Sadler considered a publishable work…. In 1939 a group called ‘The Seventy’ … was formed and charged with preparing the UB’s final text… It was decided that the UN would not be published until the long Jesus section had been completed... Its papers would give a full account of the life of Jesus, correcting hundreds of errors in the four gospels and supplying thousands of details about the life and teachings of Jesus never before revealed… there was constant movement of members in and out of the group. Before a person could join the Forum he or she would be personally interviewed … and sworn to secrecy about all that was going on. From time to time documents channeled …were destroyed.. in 1982 … the destruction of all the remaining documents… makes it impossible for anyone today to determine the extent to which channeled material was revised, cut or supplemented by Sadler or by other members of the Contact Commission or Forum.” (Pg. 123-125)
He continues, “Sadler declares, ‘If you knew all we know, you would still be ignorant of much concerning the phenomena of factualizing these documents. No living person understands just how the Urantia Papers got translated into English manuscript which was authorized for publication.’” (Pg. 127)
Gardner reveals, “Why have I become so intrigued by the UB and its growing secondary literature? One reason is that I have always been interested in the history of Seventh-Day Adventism ever since as a young boy, for … about a year, I considered myself an Adventist… When I learned about Adventist influence on the Urantia Movement it piqued my interest. I was also challenged by the mystery of who was the UB’s sleeping conduit to higher powers. Most of all, however, as a science journalist I was fascinated by the enormous amount of science in the UB. It is absolutely unique in this respect among all literature said to be channeled by higher intelligences… UB science is a strange mix of knowledge widely accepted by mainline scientists during the years the UB was crafted, and wild speculation about truths either unknown to science or contradicted by recent science.” (Pg. 181)
Later, he adds, “the UB swarms with plagiarisms identical in character with those of [Seventh-Day Adventist prophet] Ellen [G.] White.” (Pg. 269) He recounts, “I asked Meredith Sprunger, a leading UB defender, what he thought about UB copying from other sources. He responded in a letter by saying that if humans wrote the UB he would indeed be disturbed by plagiarisms. But if supermortals wrote the book, he would not be in the least disturbed. Indeed, he added, it would be ‘an excellent technique to assure relevant communication.’ He reminded me that the supermortals openly admitted in the UB that they made use of human sources.” (Pg. 355)
He states, “Another grave threat to Urantian unity… is a recent rebellion by rank and file Urantians about the Urantia Foundation… At the controversy’s center is the Foundation’s insistence that it has sole control over the copyright and sales of the UB, and sole control over the use of the Urantia trademark… So far the Urantia movement has made no effort to establish churches or ordain ministers, although from 1956 to about 1969 Sadler ran a Urantia Brotherhood School… At any rate, the idea of a formal church never materialized, and most records of the Brotherhood School were long ago destroyed.” (Pg. 395) But “the UB can hold a legitimate copyright only if it can identify humans as actual authors. The Foundation has refused to do more than say that the following persons acted as scribes: Dr. Sadler, his son Bill, members of the Forum, members of the Foundation, and the sleeper whose name they will not disclose. All five trustees of the Foundation have testified to their belief that the authors of all the UB’s papers are supermortals.” (Pg. 401)
He records, “In January 1993 Kristen Maaherra wrote: ‘By suing me, the Foundation has swallowed a poison pill. If they admit the superhuman authorship of the Papers in court, they lose the copyright. If they say they hired a human to write the Papers, they lose their credibility with the readers…” (Pg. 405)
Gardner concludes, “It is because of this astonishing switch of an intelligent, gifted man [Sadler], from one cult to another, that I found his story sufficiently riveting to devote considerable time to writing a big book about him. My dear wife, I must add, thinks that writing this book was a total waste of my energies. I must also confess that I wrote this book because I found Urantianism to be almost as funny as Mormonism, Christian Science, and Sun-Moonism. I find Martin Myers, the deposed leader of the movement, as comic as Jimmy Swaggart, Oral Roberts, and Tammy Faye Bakker.” (Pg. 407)
This book will be of great interest to those seeking critiques of the Urantia movement (although even some skeptics may find this book far TOO detailed!)